Uploaded August 2022 | Updated September 2026, 2 weeks ago
Kim B. Kurz. (2021). "No Two Interpretations Are Alike: A Study of Constructed Meaning in English to American Sign Language Interpretations in Education. In ADVANCES IN EDUCATIONAL INTERPRETING, edited by Elizabeth A. Winston and Stephen B. Fitzmaurice, 175-192.
https://gupress.gallaudet.edu/Books/A/Advances-in-Educational-Interpreting
This video may not be repurposed or incorporated into other works in any way without the express written consent of the signer and the chapter author.
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Hello! My name is Kim Kurz. The title of my book chapter is “No Two Interpretations Are Alike: A Study of Constructed Meaning in English to American Sign Language Interpretations in Education.” Focusing on the theory from Langacker who is a Cognitive Linguist. In Langacker’s work, he discusses different domains related to “construal.” However, for the purpose of this study, I choose to focus on the “viewing arrangement” theory which means how the viewers and the situations are being viewed and how “an expression’s meaning is not just the conceptual content it evokes how that content is construed.” For example, in English, “The lamp is on the table” which makes sense to us. Suppose an English speaker said, “The lamp is under the table” – it might sound unnatural to some speakers depending on their viewing arrangement. Another example would be – suppose a signer signed GIRL-1cl-standing-front-of-TREE, the viewer might misinterpret that the girl is actually standing behind the tree, depending on his/her viewing arrangement. How we evoke concepts and view things or situations in a certain arrangement is based on our life experiences, our worldly experience, and how we feel or perceive a certain thing or situation. All of us have our own “lens” and “interpretations” of things or situations. We are human beings and our brains do not always evoke concepts nor see things in the same way as others. Imagine yourself going to a mineralogical display at a museum where visitors can examine a variety of gems, rocks, and minerals. Some of the visitors will prefer the more sparkling-looking gems, whereas others will prefer the nonsparkling kind. Some will find rocks of certain colors more appealing to them. This is similar to Deaf people’s preferences of how our interpreters provide their interpretations/translations. The hearing professor with expertise in the American-Spanish War who taught History to college undergraduates was recruited for this study. Three interpreters were also recruited for this research project.
The first interpreter was a child of Deaf adults (Coda), the second interpreter was a second language learner of ASL and an educational interpreter who regularly interprets college liberal arts courses for more than 10 years and the third interpreter was a Deaf certified interpreter. All of the interpreters interpreted the hearing professor’s 30-minute lecture. Both the Coda and L2 interpreters interpreted directly from the lecture while the third interpreter, the CDI interpreted from watching the L2 interpreter.
Three interpretations were analyzed using Langacker’s viewing arrangement framework and found that all had different viewing arrangements. The English sentence in the lecture was “The Spanish American War of 1898 was a Truly Global War”. The Coda interpreter signed as of the map was in front of him and he was looking directly at it. The L2 interpreter used a classifier for “earth” or possibly a “globe” to show the word “global”. The CDI interpreter took on a surrogate as if he were a teacher teaching in front of a classroom with a map behind him on the wall or blackboard behind him and he turned his head backward and pointed to the map behind him.
Although none of those interpretations were erroneous at all – it proved Langacker’s viewing arrangement framework at work. Those interpreters clearly had different conceptualizations that evoked in their minds based on their life experiences and worldly views. Thus, no interpretations are exactly the same.
Kim B. Kurz. (2021). "No Two Interpretations Are Alike: A Study of Constructed Meaning in English to American Sign Language Interpretations in Education. In ADVANCES IN EDUCATIONAL INTERPRETING, edited by Elizabeth A. Winston and Stephen B. Fitzmaurice, 175-192.
https://gupress.gallaudet.edu/Books/A/Advances-in-Educational-Interpreting
This video may not be repurposed or incorporated into other works in any way without the express written consent of the signer and the chapter author.
+++++++
Hello! My name is Kim Kurz. The title of my book chapter is “No Two Interpretations Are Alike: A Study of Constructed Meaning in English to American Sign Language Interpretations in Education.” Focusing on the theory from Langacker who is a Cognitive Linguist. In Langacker’s work, he discusses different domains related to “construal.” However, for the purpose of this study, I choose to focus on the “viewing arrangement” theory which means how the viewers and the situations are being viewed and how “an expression’s meaning is not just the conceptual content it evokes how that content is construed.” For example, in English, “The lamp is on the table” which makes sense to us. Suppose an English speaker said, “The lamp is under the table” – it might sound unnatural to some speakers depending on their viewing arrangement. Another example would be – suppose a signer signed GIRL-1cl-standing-front-of-TREE, the viewer might misinterpret that the girl is actually standing behind the tree, depending on his/her viewing arrangement. How we evoke concepts and view things or situations in a certain arrangement is based on our life experiences, our worldly experience, and how we feel or perceive a certain thing or situation. All of us have our own “lens” and “interpretations” of things or situations. We are human beings and our brains do not always evoke concepts nor see things in the same way as others. Imagine yourself going to a mineralogical display at a museum where visitors can examine a variety of gems, rocks, and minerals. Some of the visitors will prefer the more sparkling-looking gems, whereas others will prefer the nonsparkling kind. Some will find rocks of certain colors more appealing to them. This is similar to Deaf people’s preferences of how our interpreters provide their interpretations/translations. The hearing professor with expertise in the American-Spanish War who taught History to college undergraduates was recruited for this study. Three interpreters were also recruited for this research project.
The first interpreter was a child of Deaf adults (Coda), the second interpreter was a second language learner of ASL and an educational interpreter who regularly interprets college liberal arts courses for more than 10 years and the third interpreter was a Deaf certified interpreter. All of the interpreters interpreted the hearing professor’s 30-minute lecture. Both the Coda and L2 interpreters interpreted directly from the lecture while the third interpreter, the CDI interpreted from watching the L2 interpreter.
Three interpretations were analyzed using Langacker’s viewing arrangement framework and found that all had different viewing arrangements. The English sentence in the lecture was “The Spanish American War of 1898 was a Truly Global War”. The Coda interpreter signed as of the map was in front of him and he was looking directly at it. The L2 interpreter used a classifier for “earth” or possibly a “globe” to show the word “global”. The CDI interpreter took on a surrogate as if he were a teacher teaching in front of a classroom with a map behind him on the wall or blackboard behind him and he turned his head backward and pointed to the map behind him.
Although none of those interpretations were erroneous at all – it proved Langacker’s viewing arrangement framework at work. Those interpreters clearly had different conceptualizations that evoked in their minds based on their life experiences and worldly views. Thus, no interpretations are exactly the same.









![Ch 1. Demographics and Etiology in Deafness
Goff Paris, D., Kessler, E. B., & Martin, G. A. (2021). Demographics and etiology in deafness: Sociocultural elements of relevance to the criminal justice system. In D. Guthmann, G. I. Lomas, D. Goff Paris, & G. A. Martin (Eds.), DEAF PEOPLE IN THE CRIMINAL JUSTICE SYSTEM (pp. 1-21). Gallaudet University Press. https://gupress.gallaudet.edu/Books/D/Deaf-People-in-the-Criminal-Justice-System
This video may not be repurposed or incorporated into other works in any way without the express written consent of the signer and the chapter author.
Dr. Damara Goff Paris is one of the editors of this publication and co-authored this chapter with Dr. E. Basil Kessler, and Dr. Gabriel A. “Tony” Martin. Dr. Paris is currently an Associate Professor in Counselor Education for Emporia State University, is the president of ADARA, and holds licensure in professional counseling and rehabilitation counseling. She has worked with victims of crime, and individuals with co-occurring disorders who have gone through the criminal justice system.
Dr. E. Basil Kessler is an Assistant Professor in counselor education at Emporia State University. He holds licensure as a professional counselor and is a Certified Rehabilitation Counselor (CRC). He began his professional life as a case manager working with members of the Deaf community and as a certified interpreter. He served for 10 years on the Kansas Commission for the Deaf and Hard of Hearing serving in three capacities: interpreter representative, mental health representative and Ex-Officio for the Kansas Department of Education.
Dr. Gabriel A. Tony Martin was a Department Chair for over 20 years at Lamar Universitys Deaf Education and Deaf Studies program. He also served as an interpreter for the SE Texas DHH community and a consultant on court cases involving deaf individuals. Dr. Martin unexpectedly passed away during the writing of this chapter. We honor his work by keeping his name as a co-author.
In Chapter 1, Demographics and Etiology, Dr. Paris, Dr. Kessler, and Dr. Martin take the reader through an understanding of the deaf community that moves from the medical model to the cultural model. They note that the etiology of a hearing loss (which includes information about the types and causes of hearing loss) is not as important as the often-overlooked dimensions of the socio-linguistic and cultural elements of being deaf. They remind the reader that there are many dimensions in multiple minority membership.
The authors trace a history of public policy that was intended to help federal agencies better understand how those medical conditions that caused hearing loss impacted individuals and society medically, socially, and economically. As much as Paris, Kessler, and Martin understand the obligation the government has to address medical conditions that affect the populous, they also illustrate that much more and different information must be obtained and analyzed in order to understand the multiple realities that exist among deaf people. For example, a child who is born deaf and who has deaf parents often has a completely different upbringing, linguistically, culturally, and educationally, than a deaf child whose parents are hearing. Military personnel who experience combat-related traumatic brain injuries with secondary hearing loss have communication needs that differ, significantly, from those who have Ménières disease.
The authors share that inmates with one disability make up 32% of the federal prison population and 40% of the jail population. Youth with disabilities are disproportionately represented in correctional facilities and 6.5% of inmates in federal prisons and jails are deaf or have a severe hearing loss. The reader is provided with two cases involving deaf adults denied access to sign language interpreters and whose police interactions and legal cases were exacerbated by lack of communication access.
[Please see the comments for the remainder of the transcript.] Ch 1. Demographics and Etiology in Deafness](https://i.ytimg.com/vi/VEBEILNr_OY/mqdefault.jpg)
