Uploaded March 2019 | Updated September 2026, 21 hours ago
“Monthly Meeting”, “Clerk”, “Convincement”, “Clearness”, “Minutes” – What do all these words have in common? They all mean something specific to Quakers! In this video we teamed up with Philadelphia Yearly Meeting to define 12 common Quaker terms.
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Filmed and edited by Jon Watts: jonwatts.com
Music from this episode: jonwattsmusic.com
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Transcript:
Benjamin Camp: So Quakers have a set of vocabulary that can be useful and can be confusing to newcomers. Part of the reason that it exists is that, as a non-dogmatic religion, there are ways that things need to be framed that are both specific and broad. There are words that you can kind of interpret as you like and also words that you shouldn’t do that with. But I think that’s where that comes from. Also, there’s just a long tradition of people naming things and going with it.
A Glossary of Common Quaker Terms
“Meeting”
Carter Nash: A Meeting is a gathering of Quakers, a gathering of Friends. Other denominations might use the term “church” or “congregation”. We use the term “Meeting”. Depending on the branch of Quakers, there are Quaker churches.
“Monthly Meeting” and “Yearly Meeting”
Kri Burkander: It’s called a Monthly Meeting because we gather monthly to do our business. Quakers organize themselves in terms of monthly meetings, most of those are nested within a quarterly meeting, most of those are nested within a yearly meeting. The structure can vary, but that tends to be the structure, and all of those are how often they get together to do their business.
“First Day”
Zachary Dutton: Quakers at some point decided that we really didn’t like the names of the weeks that we had—that we still have: Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday. So “First Day” is the Sunday of the rest of the world.
“Convincement”
Laura Kinnel: When Quakers say “Convincement” they mean someone who has decided that the Quaker way of life is the right way for them, they would like to be a Quaker.
Kri Burkander: The difference between convincement and conversion is that conversion is something that’s done to you and convincement is a process that happens inwardly. That you–however long that process takes–come to clarity or clearness that Quakerism is where you find your spiritual home.
“Clearness”
Norval Reece: Clearness or a Clearness Committee is when someone feels called to do something, an intent to do something–feels called to set up a Quaker meeting in Moscow or to get married, Quakers will often have a “clearness committee” and make sure that all the angles have been considered, that one is perfectly clear that this is what one should do. It’s a wonderful process and it works.
“Member” and “Attender”
Julia Carrigan: Members are people who have gone through a specific spiritual and administrative process to become a part of the meeting in a more tangible way. It often includes financial backing as well as being on different committees and really intertwining yourself in the community. Attenders are people who show up for the worship and also are very integrated, often spiritually.
Benjamin Camp: You can attend for as long as you want. People come for years as attenders. Once you’re a member, you’ve got to join a committee and you’re more responsible for the actions of the meeting. There’s also some spiritual stuff.
“Clerk”
Laura Kinnel: Clerk is used in a couple of different ways. You have the clerk of a meeting who is responsible for overseeing the business of the meeting. You also have clerks of individual—not a whole monthly meeting but the clerk of a specific committee or the clerk
Julia Carrigan: They are in charge of showing up for the spiritual health of the whole group, as well as doing lots of logistical things like leading business meeting.
“Minutes”
Laura Kinnel: Minutes, for the uninitiated, are just the notes of a meeting, basically.
Melinda Wenner Bradley: It is saying, “in this moment, here is a decision we have made that we are going to record for our history to be able to look back and know what we said, what we chose to do, and how spirit led us to discern a decision.”
More: https://fdsj.nl/glossary
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
“Monthly Meeting”, “Clerk”, “Convincement”, “Clearness”, “Minutes” – What do all these words have in common? They all mean something specific to Quakers! In this video we teamed up with Philadelphia Yearly Meeting to define 12 common Quaker terms.
SUBSCRIBE for a new video every week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
Filmed and edited by Jon Watts: jonwatts.com
Music from this episode: jonwattsmusic.com
___
Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Find out about Quakers in PA, DE, NJ and MD
http://fdsj.nl/pym
___
Transcript:
Benjamin Camp: So Quakers have a set of vocabulary that can be useful and can be confusing to newcomers. Part of the reason that it exists is that, as a non-dogmatic religion, there are ways that things need to be framed that are both specific and broad. There are words that you can kind of interpret as you like and also words that you shouldn’t do that with. But I think that’s where that comes from. Also, there’s just a long tradition of people naming things and going with it.
A Glossary of Common Quaker Terms
“Meeting”
Carter Nash: A Meeting is a gathering of Quakers, a gathering of Friends. Other denominations might use the term “church” or “congregation”. We use the term “Meeting”. Depending on the branch of Quakers, there are Quaker churches.
“Monthly Meeting” and “Yearly Meeting”
Kri Burkander: It’s called a Monthly Meeting because we gather monthly to do our business. Quakers organize themselves in terms of monthly meetings, most of those are nested within a quarterly meeting, most of those are nested within a yearly meeting. The structure can vary, but that tends to be the structure, and all of those are how often they get together to do their business.
“First Day”
Zachary Dutton: Quakers at some point decided that we really didn’t like the names of the weeks that we had—that we still have: Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday. So “First Day” is the Sunday of the rest of the world.
“Convincement”
Laura Kinnel: When Quakers say “Convincement” they mean someone who has decided that the Quaker way of life is the right way for them, they would like to be a Quaker.
Kri Burkander: The difference between convincement and conversion is that conversion is something that’s done to you and convincement is a process that happens inwardly. That you–however long that process takes–come to clarity or clearness that Quakerism is where you find your spiritual home.
“Clearness”
Norval Reece: Clearness or a Clearness Committee is when someone feels called to do something, an intent to do something–feels called to set up a Quaker meeting in Moscow or to get married, Quakers will often have a “clearness committee” and make sure that all the angles have been considered, that one is perfectly clear that this is what one should do. It’s a wonderful process and it works.
“Member” and “Attender”
Julia Carrigan: Members are people who have gone through a specific spiritual and administrative process to become a part of the meeting in a more tangible way. It often includes financial backing as well as being on different committees and really intertwining yourself in the community. Attenders are people who show up for the worship and also are very integrated, often spiritually.
Benjamin Camp: You can attend for as long as you want. People come for years as attenders. Once you’re a member, you’ve got to join a committee and you’re more responsible for the actions of the meeting. There’s also some spiritual stuff.
“Clerk”
Laura Kinnel: Clerk is used in a couple of different ways. You have the clerk of a meeting who is responsible for overseeing the business of the meeting. You also have clerks of individual—not a whole monthly meeting but the clerk of a specific committee or the clerk
Julia Carrigan: They are in charge of showing up for the spiritual health of the whole group, as well as doing lots of logistical things like leading business meeting.
“Minutes”
Laura Kinnel: Minutes, for the uninitiated, are just the notes of a meeting, basically.
Melinda Wenner Bradley: It is saying, “in this moment, here is a decision we have made that we are going to record for our history to be able to look back and know what we said, what we chose to do, and how spirit led us to discern a decision.”
More: https://fdsj.nl/glossary
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.









![Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World
QuakerSpeak is a weekly video series. New video every other THURSDAY!
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Filming and Editing by Christopher Cuthrell
Transcript:
[Marcus Rediker]
In the 1650s, Quakers were extremely radical. They would disrupt meetings, They would go naked for a sign, as they put it. They believed in acting out their ideas. Benjamin Lay was born in Copforde England, unusually for his time since he was born in 1682, a third generation of Quaker. And he himself was a much more ardent and more radical Quaker than either his grandparents or his parents. That tradition of radical Quakerism, even though it had to some extent died out by the 1680s, was revived by Benjamin and attached to the issue of slavery.
Benjamins education about slavery actually began during his time as a sailor. Some of his fellow sailors had been on slave ships. These sailors were famous for telling stories the sailors yarn, as its called and some of the stories were about the violent exploitation of African women. And he was horrified by this.
So when he felt the need in 1718 to leave London, where he had gotten in trouble with the local Quaker meeting, he and his wife Sarah decided to sail to Barbados. But he actually entered the worlds probably leading and most violent slave society at that time. Well, when Benjamin got to Bridgetown, Barbados, and set up his shop, he was shocked to see what kind of society this was. Enslaved people would come into his shop and they were literally starving to death. Gaunt. He also saw the whippings, the floggings, the tortures. He knew a man who ended up committing suicide because he wouldnt bear any more beatings from his enslaver. And he saw that a lot of Quakers participated in this system. Benjamin and Sarah as they put it, they couldnt breathe In the smoky darkness of Barbados society, and they felt that they might become like these other Quakers. They would lose their heart by living amidst such oppression. They left Barbados in 1720, after about a year and a half. But that was a decisive time and Benjamin was an abolitionist ever after.
When Benjamin and Sarah set sail for Philadelphia, they were very excited to go to this Quaker colony. This was Pennsylvania named for the Penn family. This was a place where Quakers were in charge of the state legislature. They made the laws. They ran society. This was going to be a place of liberty and tolerance and when Benjamin gets there, he discovers that theres slavery there, as there was in Barbados. More than half of the members of the Philadelphia Monthly meeting owned slaves. So Benjamin says, “What is going on here? This is supposed to be a kind of Quaker utopia, and youve got slavery?” He believed that people were sleepwalking, that they werent awake and alert to the injustice that was going on all around them. And he thought it was his job to wake them up.
[Benjamin] studied a group of very radical philosophers in ancient Greece called the cynics, and one of their main ideas is that a truly moral person must speak truth to power. You must go into lair of power and confront people who are doing the wrong thing. And Benjamin did that. Benjamin Lays most famous act came in 1738. Benjamins enemies were the older Quakers who had a real base of power in the Philadelphia yearly meeting. They were the wealthier Quakers the weighty Quakers, as I think theyre still called and they didnt like this ministry against slavery at all. Many of them were slaves themselves.
Benjamin went to the Philadelphia yearly meeting held in Burlington, New Jersey, And all of the weighty Quakers were there. And Benjamin went with a plan. He had found military uniform. And, of course, Quakers in 1738 were committed pacifists. So this was already a provocation. He had a sword that he buckled at his waist. And then he took a book, And he cut out a secret compartment and filled it up with bright red poke berry juice. Then he threw an overcoat over his shoulders and went into the Burlington meeting and sat in a conspicuous place near the weighty Quakers. People rise and speak as the spirit moves them. And Benjamin waited a good while, and then he rose to speak, and he said that “slavery is the biggest sin in the world.” People expected that knew he would say that...
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World](https://i.ytimg.com/vi/Sv5o14dhWUA/mqdefault.jpg)
