Uploaded April 2024 | Updated September 2026, 4 days ago
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Filming and Editing by Christopher Cuthrell
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Transcript:
Rania
So my name is Rania Maayeh.
Omar
My name is Omar Tesdell. I am the clerk the Ramallah Friends board of trustees.
Rania
And I am the head of Ramallah Friends School.
Omar
I attend Ramallah Friends meeting in Ramallah, Palestine.
Rania
I attend the Ramallah Friends meeting here in Ramallah.
To start with the Ramallah Friends School as part of the history of Ramallah in particular, and the history of Palestine. Ramallah Friends School was founded in 1869 by Eli and Sybil Jones, the two New England Quakers from Maine. At the time. When they arrived to Ramallah, there was no school for girls in Ramallah. Ramallah was the small Christian village of 3000 inhabitants.
Omar
Eli and Sybil Jones, after their pilgrimage, raised money and returned promptly to Palestine, to Ramallah, purchased the land and established a school for girls. Land was purchased in in the city of El-Bireh where the school for boys was established. In the last, I think, 30 years, the two schools were mixed. The campuses are beautiful stone structures from the 19th century. The city has grown up all around the campuses. And so they're really sanctuaries of trees and fresh air and greenery.
Rania
The school has endured two world wars and transitions of power from the Ottoman rule, to the British administration, to the Jordanian governance, to Israeli occupation.
Omar
It's been attacked, it's been hit.
Rania
Palestine continues to grapple with complex political realities, ongoing challenges, the war in Gaza, the escalation of violence in the West Bank. We're under occupation, and as we continue to endure all of this the legacy the history of are our schools serves as the reminder of the enduring strength and unwavering commitment of Palestinians to education and community that have sustained us through all of those years.
Omar
When it seems that hope is lost we try to provide a sanctuary where people can feel welcome, people can feel, to the extent possible, free when outside the walls they are very much not free.
Rania
It's a place for hope, where Palestinians find education as means of resilience and resistance. Within our Quaker faith and practice here at the French school, we have a very open an integrated understanding of our faith with regard to people of other Christian denominations and of our Muslim friends and neighbors.
Omar
Quakerism then becomes a kind of channel by which people can access and come to new understandings of their own faith without any expectation
Rania
These Quaker values, there are universal values that as Palestinians and non Quakers, they believe in those values because they exist in every religion. But when we highlight them and they are integrated within our curriculum, this is why it makes the Ramallah Friends School distinguished because it's a value based education.
Omar
I think friends are called to walk in the footsteps of Jesus. And Jesus, stood with people who were being marginalized in their society. It was happening right here in the land where I am now. He sought to bring about justice in a very, very, very powerful way. Which was not to turn to militarism or nationalism or empire, but rather to live his life in solidarity and live that solidarity to the very end. I think that that example inspires and has inspired friends for generations as they put their own lives on the line to stand with people around the world.
Rania
Quakerism fosters a strong sense of empathy and compassion towards others, Quakers believe in every person's inherent worth and goodness and dignity. And this is the drive for Quakers to advocate for the rights and well-being of all individuals, for justice and for equality. Especially those who are marginalized and oppressed.
Omar
I think friends are particularly well placed to call for the freedom of Palestinians,
and all people around the world who are yearning for things that all of us want for ourselves and for our families and for our loved ones. Dignified life, dignified work, freedom.
Rania
Spirituality provides Quaker activists with their resilience and perseverance in facing the challenges. Because we find the strength and guidance to sustain efforts for social change.
Omar
It's a funny mandate to try to think 20 years down the road when you don't know what's going to happen in the next 20 minutes.
...
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
QuakerSpeak is a weekly video series. New video every other THURSDAY!
SUPPORT QuakerSpeak! quakerspeak.com/donate
SUBSCRIBE for a new video every other week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
___
Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Filming and Editing by Christopher Cuthrell
___
Transcript:
Rania
So my name is Rania Maayeh.
Omar
My name is Omar Tesdell. I am the clerk the Ramallah Friends board of trustees.
Rania
And I am the head of Ramallah Friends School.
Omar
I attend Ramallah Friends meeting in Ramallah, Palestine.
Rania
I attend the Ramallah Friends meeting here in Ramallah.
To start with the Ramallah Friends School as part of the history of Ramallah in particular, and the history of Palestine. Ramallah Friends School was founded in 1869 by Eli and Sybil Jones, the two New England Quakers from Maine. At the time. When they arrived to Ramallah, there was no school for girls in Ramallah. Ramallah was the small Christian village of 3000 inhabitants.
Omar
Eli and Sybil Jones, after their pilgrimage, raised money and returned promptly to Palestine, to Ramallah, purchased the land and established a school for girls. Land was purchased in in the city of El-Bireh where the school for boys was established. In the last, I think, 30 years, the two schools were mixed. The campuses are beautiful stone structures from the 19th century. The city has grown up all around the campuses. And so they're really sanctuaries of trees and fresh air and greenery.
Rania
The school has endured two world wars and transitions of power from the Ottoman rule, to the British administration, to the Jordanian governance, to Israeli occupation.
Omar
It's been attacked, it's been hit.
Rania
Palestine continues to grapple with complex political realities, ongoing challenges, the war in Gaza, the escalation of violence in the West Bank. We're under occupation, and as we continue to endure all of this the legacy the history of are our schools serves as the reminder of the enduring strength and unwavering commitment of Palestinians to education and community that have sustained us through all of those years.
Omar
When it seems that hope is lost we try to provide a sanctuary where people can feel welcome, people can feel, to the extent possible, free when outside the walls they are very much not free.
Rania
It's a place for hope, where Palestinians find education as means of resilience and resistance. Within our Quaker faith and practice here at the French school, we have a very open an integrated understanding of our faith with regard to people of other Christian denominations and of our Muslim friends and neighbors.
Omar
Quakerism then becomes a kind of channel by which people can access and come to new understandings of their own faith without any expectation
Rania
These Quaker values, there are universal values that as Palestinians and non Quakers, they believe in those values because they exist in every religion. But when we highlight them and they are integrated within our curriculum, this is why it makes the Ramallah Friends School distinguished because it's a value based education.
Omar
I think friends are called to walk in the footsteps of Jesus. And Jesus, stood with people who were being marginalized in their society. It was happening right here in the land where I am now. He sought to bring about justice in a very, very, very powerful way. Which was not to turn to militarism or nationalism or empire, but rather to live his life in solidarity and live that solidarity to the very end. I think that that example inspires and has inspired friends for generations as they put their own lives on the line to stand with people around the world.
Rania
Quakerism fosters a strong sense of empathy and compassion towards others, Quakers believe in every person's inherent worth and goodness and dignity. And this is the drive for Quakers to advocate for the rights and well-being of all individuals, for justice and for equality. Especially those who are marginalized and oppressed.
Omar
I think friends are particularly well placed to call for the freedom of Palestinians,
and all people around the world who are yearning for things that all of us want for ourselves and for our families and for our loved ones. Dignified life, dignified work, freedom.
Rania
Spirituality provides Quaker activists with their resilience and perseverance in facing the challenges. Because we find the strength and guidance to sustain efforts for social change.
Omar
It's a funny mandate to try to think 20 years down the road when you don't know what's going to happen in the next 20 minutes.
...
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
![Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World
QuakerSpeak is a weekly video series. New video every other THURSDAY!
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http://fdsj.nl/FJ-Subscribe
Filming and Editing by Christopher Cuthrell
Transcript:
[Marcus Rediker]
In the 1650s, Quakers were extremely radical. They would disrupt meetings, They would go naked for a sign, as they put it. They believed in acting out their ideas. Benjamin Lay was born in Copforde England, unusually for his time since he was born in 1682, a third generation of Quaker. And he himself was a much more ardent and more radical Quaker than either his grandparents or his parents. That tradition of radical Quakerism, even though it had to some extent died out by the 1680s, was revived by Benjamin and attached to the issue of slavery.
Benjamins education about slavery actually began during his time as a sailor. Some of his fellow sailors had been on slave ships. These sailors were famous for telling stories the sailors yarn, as its called and some of the stories were about the violent exploitation of African women. And he was horrified by this.
So when he felt the need in 1718 to leave London, where he had gotten in trouble with the local Quaker meeting, he and his wife Sarah decided to sail to Barbados. But he actually entered the worlds probably leading and most violent slave society at that time. Well, when Benjamin got to Bridgetown, Barbados, and set up his shop, he was shocked to see what kind of society this was. Enslaved people would come into his shop and they were literally starving to death. Gaunt. He also saw the whippings, the floggings, the tortures. He knew a man who ended up committing suicide because he wouldnt bear any more beatings from his enslaver. And he saw that a lot of Quakers participated in this system. Benjamin and Sarah as they put it, they couldnt breathe In the smoky darkness of Barbados society, and they felt that they might become like these other Quakers. They would lose their heart by living amidst such oppression. They left Barbados in 1720, after about a year and a half. But that was a decisive time and Benjamin was an abolitionist ever after.
When Benjamin and Sarah set sail for Philadelphia, they were very excited to go to this Quaker colony. This was Pennsylvania named for the Penn family. This was a place where Quakers were in charge of the state legislature. They made the laws. They ran society. This was going to be a place of liberty and tolerance and when Benjamin gets there, he discovers that theres slavery there, as there was in Barbados. More than half of the members of the Philadelphia Monthly meeting owned slaves. So Benjamin says, “What is going on here? This is supposed to be a kind of Quaker utopia, and youve got slavery?” He believed that people were sleepwalking, that they werent awake and alert to the injustice that was going on all around them. And he thought it was his job to wake them up.
[Benjamin] studied a group of very radical philosophers in ancient Greece called the cynics, and one of their main ideas is that a truly moral person must speak truth to power. You must go into lair of power and confront people who are doing the wrong thing. And Benjamin did that. Benjamin Lays most famous act came in 1738. Benjamins enemies were the older Quakers who had a real base of power in the Philadelphia yearly meeting. They were the wealthier Quakers the weighty Quakers, as I think theyre still called and they didnt like this ministry against slavery at all. Many of them were slaves themselves.
Benjamin went to the Philadelphia yearly meeting held in Burlington, New Jersey, And all of the weighty Quakers were there. And Benjamin went with a plan. He had found military uniform. And, of course, Quakers in 1738 were committed pacifists. So this was already a provocation. He had a sword that he buckled at his waist. And then he took a book, And he cut out a secret compartment and filled it up with bright red poke berry juice. Then he threw an overcoat over his shoulders and went into the Burlington meeting and sat in a conspicuous place near the weighty Quakers. People rise and speak as the spirit moves them. And Benjamin waited a good while, and then he rose to speak, and he said that “slavery is the biggest sin in the world.” People expected that knew he would say that...
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World](https://i.ytimg.com/vi/Sv5o14dhWUA/mqdefault.jpg)




![The Quaker Simplicity of Talking to God
QuakerSpeak is a weekly video series. New video every other THURSDAY!
SUPPORT QuakerSpeak! https://quakerspeak.com/donate/
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Filming and Editing by Christopher Cuthrell
Transcript:
Silence is a power of, you know, many things Like, the silence will stop the war, silence will restart the joy, and the silence will restart the love. Thats why I like silence and I am continually trying to get connected with the friends around the world; so I can participate and engage and contribute whatever I can.
I am Mr. Pradip Lamichhane from Nepal, so I go to Bhaktapur Evangelical Friends Church in Nepal. I have experienced poverty, I have experienced difficulties, I have experienced conflict. So during this period of years, the God help me to go through all of these difficulties, poverty, sorrows, pains, starvations. Even all.
Thats all given by God. Thats what we say in evangelical way. You know, if you follow the all door will be opened, all the wisdom will be poured to you and all the circumstances will be clear. Thats what I believe. So every morning I wake up, I say “Thank you, God”. Thats all. Before going to bed, “Oh God, thank you very much. How lovely you are.” Many people things they have to do lots of things to talk to God, you know? You dont have to do anything. You just live with the God. But saying that, you need community. You know? So community help you to guide you to connect to God.
Sometime people say, “So why should I go to the church? Why should I go to the meeting? Its all old out there.” The young people says, “They are not speaking what we need. They are speaking old traditions. Old culture.” The Friends church and Friends community started from this problem actually. During that time, everybody is complaining. What they are complaining? They complaining Pastor is not good, they are complaining church is not good, they are complaining the meeting is not good, they are complaining seating chair is not good.
George Fox said that you can directly talk with God and your problem will be solved. [No matter] how difficult that your questions or problem is. You don’t need to go and complain, but that of God is inside of you. Then why do you complain to others because that is inside of you? If you complain, complain for yourself. Because the problem is not outside. The problem is the inside. You dont need to go outside, you ask inside and you will get peace, youll be blessed, and then friends will join you. They will feel that of God in you and they will also bless. The blessing is like that: You get blessing, and you pass the blessing. Thats how it would work. Give and pass.
In other culture of religions, there is a lot of thing you have to do. You have to wake up early morning, go to bath in the cold waters, and there are lots of materials you have to prepare in order to worship. And for us, just say. “Thank you God, how are you doing?” How is he? People dont understand, you know? Why they make things complex? I dont know. Why they want to make things complex? It is very simplex.
Before, IT used to be very complex. This information technology, old traditional types of things. Now the IT innovation they are making very simplex way. You just deploy software in one place. You want that tomorrow in another cloud? U.S.? You want to run from UK? You don’t need to do anything, you know? Its called seamless. You can seamlessly transfer. You dont need that guy who do the coding, who do the IP, all these things. Why we are making complex? I dont know. Its okay. I go with a simplex. God is love. God is full of mercy. God will be there always for you, but you need to talk with him.
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. The Quaker Simplicity of Talking to God](https://i.ytimg.com/vi/UDVeUrS6ccE/mqdefault.jpg)




