Uploaded August 2020 | Updated September 2026, 3 days ago
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Filming and Editing by Rebecca Hamilton-Levi
Music: "Ghost Byzantine" by Blue Dot Sessions (https://www.sessions.blue/)
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Transcript:
Mary: When Friends Hospital was founded, in the United States there was still this idea that people that had mental health issues and crises really had something wrong with them and that they did not deserve to be treated equally. And so Friends Hospital was founded and really brought to light the idea that all of the patients are human and in terms of that historical significance, that really helped to shape other institutions around it and so it not only influenced just itself and the Quakers around Frankford, but really impacted the mental health field in the 19th-century.
The Influence of Quakers in Mental Healthcare
Joe: You know, the question is often asked, "How did Friends Hospital get its start?" and there was a group of convinced Quakers that believed in the early 1800s that the way folks with mental illness and substance use disorders, as they're known today, were not being treated with that of God in every man.
Mary: Thomas Scattergood had traveled to England and had visited York Retreat, which was a mental health facility there-- and he suffered from depression and mental health issues himself-- and he thought that they should found something similar to that in the Americas.
Joe: So he came back and met with folks from the yearly meeting and in 1813, Friends Hospital, which was then Friends Asylum, was founded.
Mary: It was groundbreaking in its time for treating people humanely, coming out of those Quaker values of equality, believing that there's that of God in everyone, and so we need to treat each other with respect, including people that may be suffering through mental health crises.
Quakers as Innovators
Joe: When we talk about behavioral health, I think we often fail to recognize that Quakers were tremendous innovators in behavioral health.
Mary: Some of the ways that they used Quaker values in their treatment is kind of the really big holistic look of the institution. From literally the ground that it's on having a lot of land and the building itself, every patient had their own room and every room had windows and had light coming in. And this is something that we see stylistically, of feeling that renewal can come from that connection with light and air. There was actually a committee on light and air.
Joe: We also -- I think because of the deep commitment that Quakers have to that unique spark in all of us and the interest in human dignity, there were a lot of other firsts that occurred at Friends Hospital. So you see pet therapy in its earliest forms at Friends Hospital. And then there were a number of greenhouses built in the campus, so you see horticulture therapy. Friends also had the first female physician at Friends Hospital. They also built on the grounds a large gym which became the precursor to recreational therapy. So, you know, a lot of firsts, a lot of innovation that came out of the Friends Hospital and the early Quaker community that was committed to improving mental healthcare.
The Creation of the Scattergood Foundation
So back in 2005, Friends Hospital had spent a number of years struggling economically and it formed a partnership with a for-profit entity to operate the 192 beds that are on the 100-acre campus in North-East Philadelphia, and as a result of that partnership the proceeds from forming that partnership had to be placed in a foundation that would continue to serve the greater community.
Mary: The Scattergood Foundation has provided support for work to happen to uplift stories and the history of Friends Hospital because their records are stored at Haverford College, and we now have a portal that's called "Quakers and Mental Health." And we've been building on it for the past five years and continue to do so into the future, where we really highlight the stories of not just the founders, not just the physicians, but also the patients themselves, as much as we can-- trying to find the threads that there's less information from, from the patients themselves, but to really bring humanity into the stories from the daily reports that we have, the minutes of the board, and materials like that.
Mental Health and COVID-19
More: fdsj.nl/Friends-Hospital
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
QuakerSpeak is a weekly video series. New video every THURSDAY!
SUBSCRIBE for a new video every week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
___
Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Filming and Editing by Rebecca Hamilton-Levi
Music: "Ghost Byzantine" by Blue Dot Sessions (https://www.sessions.blue/)
___
Transcript:
Mary: When Friends Hospital was founded, in the United States there was still this idea that people that had mental health issues and crises really had something wrong with them and that they did not deserve to be treated equally. And so Friends Hospital was founded and really brought to light the idea that all of the patients are human and in terms of that historical significance, that really helped to shape other institutions around it and so it not only influenced just itself and the Quakers around Frankford, but really impacted the mental health field in the 19th-century.
The Influence of Quakers in Mental Healthcare
Joe: You know, the question is often asked, "How did Friends Hospital get its start?" and there was a group of convinced Quakers that believed in the early 1800s that the way folks with mental illness and substance use disorders, as they're known today, were not being treated with that of God in every man.
Mary: Thomas Scattergood had traveled to England and had visited York Retreat, which was a mental health facility there-- and he suffered from depression and mental health issues himself-- and he thought that they should found something similar to that in the Americas.
Joe: So he came back and met with folks from the yearly meeting and in 1813, Friends Hospital, which was then Friends Asylum, was founded.
Mary: It was groundbreaking in its time for treating people humanely, coming out of those Quaker values of equality, believing that there's that of God in everyone, and so we need to treat each other with respect, including people that may be suffering through mental health crises.
Quakers as Innovators
Joe: When we talk about behavioral health, I think we often fail to recognize that Quakers were tremendous innovators in behavioral health.
Mary: Some of the ways that they used Quaker values in their treatment is kind of the really big holistic look of the institution. From literally the ground that it's on having a lot of land and the building itself, every patient had their own room and every room had windows and had light coming in. And this is something that we see stylistically, of feeling that renewal can come from that connection with light and air. There was actually a committee on light and air.
Joe: We also -- I think because of the deep commitment that Quakers have to that unique spark in all of us and the interest in human dignity, there were a lot of other firsts that occurred at Friends Hospital. So you see pet therapy in its earliest forms at Friends Hospital. And then there were a number of greenhouses built in the campus, so you see horticulture therapy. Friends also had the first female physician at Friends Hospital. They also built on the grounds a large gym which became the precursor to recreational therapy. So, you know, a lot of firsts, a lot of innovation that came out of the Friends Hospital and the early Quaker community that was committed to improving mental healthcare.
The Creation of the Scattergood Foundation
So back in 2005, Friends Hospital had spent a number of years struggling economically and it formed a partnership with a for-profit entity to operate the 192 beds that are on the 100-acre campus in North-East Philadelphia, and as a result of that partnership the proceeds from forming that partnership had to be placed in a foundation that would continue to serve the greater community.
Mary: The Scattergood Foundation has provided support for work to happen to uplift stories and the history of Friends Hospital because their records are stored at Haverford College, and we now have a portal that's called "Quakers and Mental Health." And we've been building on it for the past five years and continue to do so into the future, where we really highlight the stories of not just the founders, not just the physicians, but also the patients themselves, as much as we can-- trying to find the threads that there's less information from, from the patients themselves, but to really bring humanity into the stories from the daily reports that we have, the minutes of the board, and materials like that.
Mental Health and COVID-19
More: fdsj.nl/Friends-Hospital
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.





![Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World
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Filming and Editing by Christopher Cuthrell
Transcript:
[Marcus Rediker]
In the 1650s, Quakers were extremely radical. They would disrupt meetings, They would go naked for a sign, as they put it. They believed in acting out their ideas. Benjamin Lay was born in Copforde England, unusually for his time since he was born in 1682, a third generation of Quaker. And he himself was a much more ardent and more radical Quaker than either his grandparents or his parents. That tradition of radical Quakerism, even though it had to some extent died out by the 1680s, was revived by Benjamin and attached to the issue of slavery.
Benjamins education about slavery actually began during his time as a sailor. Some of his fellow sailors had been on slave ships. These sailors were famous for telling stories the sailors yarn, as its called and some of the stories were about the violent exploitation of African women. And he was horrified by this.
So when he felt the need in 1718 to leave London, where he had gotten in trouble with the local Quaker meeting, he and his wife Sarah decided to sail to Barbados. But he actually entered the worlds probably leading and most violent slave society at that time. Well, when Benjamin got to Bridgetown, Barbados, and set up his shop, he was shocked to see what kind of society this was. Enslaved people would come into his shop and they were literally starving to death. Gaunt. He also saw the whippings, the floggings, the tortures. He knew a man who ended up committing suicide because he wouldnt bear any more beatings from his enslaver. And he saw that a lot of Quakers participated in this system. Benjamin and Sarah as they put it, they couldnt breathe In the smoky darkness of Barbados society, and they felt that they might become like these other Quakers. They would lose their heart by living amidst such oppression. They left Barbados in 1720, after about a year and a half. But that was a decisive time and Benjamin was an abolitionist ever after.
When Benjamin and Sarah set sail for Philadelphia, they were very excited to go to this Quaker colony. This was Pennsylvania named for the Penn family. This was a place where Quakers were in charge of the state legislature. They made the laws. They ran society. This was going to be a place of liberty and tolerance and when Benjamin gets there, he discovers that theres slavery there, as there was in Barbados. More than half of the members of the Philadelphia Monthly meeting owned slaves. So Benjamin says, “What is going on here? This is supposed to be a kind of Quaker utopia, and youve got slavery?” He believed that people were sleepwalking, that they werent awake and alert to the injustice that was going on all around them. And he thought it was his job to wake them up.
[Benjamin] studied a group of very radical philosophers in ancient Greece called the cynics, and one of their main ideas is that a truly moral person must speak truth to power. You must go into lair of power and confront people who are doing the wrong thing. And Benjamin did that. Benjamin Lays most famous act came in 1738. Benjamins enemies were the older Quakers who had a real base of power in the Philadelphia yearly meeting. They were the wealthier Quakers the weighty Quakers, as I think theyre still called and they didnt like this ministry against slavery at all. Many of them were slaves themselves.
Benjamin went to the Philadelphia yearly meeting held in Burlington, New Jersey, And all of the weighty Quakers were there. And Benjamin went with a plan. He had found military uniform. And, of course, Quakers in 1738 were committed pacifists. So this was already a provocation. He had a sword that he buckled at his waist. And then he took a book, And he cut out a secret compartment and filled it up with bright red poke berry juice. Then he threw an overcoat over his shoulders and went into the Burlington meeting and sat in a conspicuous place near the weighty Quakers. People rise and speak as the spirit moves them. And Benjamin waited a good while, and then he rose to speak, and he said that “slavery is the biggest sin in the world.” People expected that knew he would say that...
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World](https://i.ytimg.com/vi/Sv5o14dhWUA/mqdefault.jpg)




![The Quaker Simplicity of Talking to God
QuakerSpeak is a weekly video series. New video every other THURSDAY!
SUPPORT QuakerSpeak! https://quakerspeak.com/donate/
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Filming and Editing by Christopher Cuthrell
Transcript:
Silence is a power of, you know, many things Like, the silence will stop the war, silence will restart the joy, and the silence will restart the love. Thats why I like silence and I am continually trying to get connected with the friends around the world; so I can participate and engage and contribute whatever I can.
I am Mr. Pradip Lamichhane from Nepal, so I go to Bhaktapur Evangelical Friends Church in Nepal. I have experienced poverty, I have experienced difficulties, I have experienced conflict. So during this period of years, the God help me to go through all of these difficulties, poverty, sorrows, pains, starvations. Even all.
Thats all given by God. Thats what we say in evangelical way. You know, if you follow the all door will be opened, all the wisdom will be poured to you and all the circumstances will be clear. Thats what I believe. So every morning I wake up, I say “Thank you, God”. Thats all. Before going to bed, “Oh God, thank you very much. How lovely you are.” Many people things they have to do lots of things to talk to God, you know? You dont have to do anything. You just live with the God. But saying that, you need community. You know? So community help you to guide you to connect to God.
Sometime people say, “So why should I go to the church? Why should I go to the meeting? Its all old out there.” The young people says, “They are not speaking what we need. They are speaking old traditions. Old culture.” The Friends church and Friends community started from this problem actually. During that time, everybody is complaining. What they are complaining? They complaining Pastor is not good, they are complaining church is not good, they are complaining the meeting is not good, they are complaining seating chair is not good.
George Fox said that you can directly talk with God and your problem will be solved. [No matter] how difficult that your questions or problem is. You don’t need to go and complain, but that of God is inside of you. Then why do you complain to others because that is inside of you? If you complain, complain for yourself. Because the problem is not outside. The problem is the inside. You dont need to go outside, you ask inside and you will get peace, youll be blessed, and then friends will join you. They will feel that of God in you and they will also bless. The blessing is like that: You get blessing, and you pass the blessing. Thats how it would work. Give and pass.
In other culture of religions, there is a lot of thing you have to do. You have to wake up early morning, go to bath in the cold waters, and there are lots of materials you have to prepare in order to worship. And for us, just say. “Thank you God, how are you doing?” How is he? People dont understand, you know? Why they make things complex? I dont know. Why they want to make things complex? It is very simplex.
Before, IT used to be very complex. This information technology, old traditional types of things. Now the IT innovation they are making very simplex way. You just deploy software in one place. You want that tomorrow in another cloud? U.S.? You want to run from UK? You don’t need to do anything, you know? Its called seamless. You can seamlessly transfer. You dont need that guy who do the coding, who do the IP, all these things. Why we are making complex? I dont know. Its okay. I go with a simplex. God is love. God is full of mercy. God will be there always for you, but you need to talk with him.
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. The Quaker Simplicity of Talking to God](https://i.ytimg.com/vi/UDVeUrS6ccE/mqdefault.jpg)