Uploaded May 2022 | Updated September 2026, 2 days ago
QuakerSpeak is a bi-weekly video series. New video every other THURSDAY!
Learn more about Johanna and JT's ministry and community-building work at their website, Forward in Faithfulness: forwardinfaithfulness.org
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Filming and Editing by Rebecca Hamilton-Levi
Music: "Constant Change" by Andy Ellison
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Transcript:
I've met with different people who offer vocal ministry in different ways, and some people do it with some fire in their spirit. Some people do it with great gentleness and softness. For me the more that I step into the gift of ministry, the more I need to surround the gift with a good container. Ministry is kind of like standing on the far edge of a limb of a tree, and the trunk is maybe the safe core where I can exist in a storm but going out on that edge is where I can make change.
On Quaker Ministry and Eldering
My name is Johanna Jackson. I use she/her pronouns and I'm here with JT Dorr-Bremme who is eldering and holding space. We live in State College and Huntingdon, PA, and when we work together, often we work as an elder-minister pair. So JT dips deep into prayer and I speak from somewhere in the space between us.
What is Eldering?
Eldering is a kind of spiritual grounding and anchoring. It's also known as holding space in some communities and as someone who carries a ministry or has words to share I find it's really important to be close to someone who can give me that anchoring and that grounding. Elders are people of many different ages; it doesn't mean that someone is older to be an elder. I've seen young people who have a great ability to listen, take in, filter, and in some ways cleanse the air around them.
A Calling to Ministry
Something I find satisfying about doing the work of ministry is it's kind of like being a filter with all of this stuff coming around and filtering in. So in my experience, ministry includes taking in a lot of content and then giving back only some of it. For me as I've started to grow in this gift there's a lot of times that I either feel like I'm taking in too much content and I need to sort of shut the faucet for a little bit or I'm learning how to have discretion with what I emit from what I take in. So there's a risk of saying too little: maybe I can miss an opportunity to share something that would be very helpful for someone, and then there's also the chance of saying too much or listening in too much and overrunning when I speak. So when I'm doing my work well I'm finding the middle ground and I know what that feels like, but in order to find that middle ground I need to explore the edges and the extremes a little bit.
Following a Leading to Ministry
Following a leading, for me, has been rigorous and rewarding. It feels kind of like getting ready for a big feast, and there's a bunch of chopping and creating to happen and then with my community I have a feast. So getting ready stage, it takes a lot of alignment for me to shift my life in a new direction to follow this leading. Maybe for other people there's less of a shift but for me I needed to let go of some things I really liked doing and pare down and simplify. And what helped me commit to doing that was that I knew I really wanted to say yes to this fire in my heart and also it hurt to say no to it! And so it felt good, it felt right, it felt like I was answering something deep within me by chopping all the vegetables to prepare that feast, and now I'm in a stage of enjoying the feast.
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
QuakerSpeak is a bi-weekly video series. New video every other THURSDAY!
Learn more about Johanna and JT's ministry and community-building work at their website, Forward in Faithfulness: forwardinfaithfulness.org
SUBSCRIBE for a new video every other week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
___
Support QuakerSpeak and Friends Journal as a sustaining member:
friendsjournal.org/subscribe
Filming and Editing by Rebecca Hamilton-Levi
Music: "Constant Change" by Andy Ellison
___
Transcript:
I've met with different people who offer vocal ministry in different ways, and some people do it with some fire in their spirit. Some people do it with great gentleness and softness. For me the more that I step into the gift of ministry, the more I need to surround the gift with a good container. Ministry is kind of like standing on the far edge of a limb of a tree, and the trunk is maybe the safe core where I can exist in a storm but going out on that edge is where I can make change.
On Quaker Ministry and Eldering
My name is Johanna Jackson. I use she/her pronouns and I'm here with JT Dorr-Bremme who is eldering and holding space. We live in State College and Huntingdon, PA, and when we work together, often we work as an elder-minister pair. So JT dips deep into prayer and I speak from somewhere in the space between us.
What is Eldering?
Eldering is a kind of spiritual grounding and anchoring. It's also known as holding space in some communities and as someone who carries a ministry or has words to share I find it's really important to be close to someone who can give me that anchoring and that grounding. Elders are people of many different ages; it doesn't mean that someone is older to be an elder. I've seen young people who have a great ability to listen, take in, filter, and in some ways cleanse the air around them.
A Calling to Ministry
Something I find satisfying about doing the work of ministry is it's kind of like being a filter with all of this stuff coming around and filtering in. So in my experience, ministry includes taking in a lot of content and then giving back only some of it. For me as I've started to grow in this gift there's a lot of times that I either feel like I'm taking in too much content and I need to sort of shut the faucet for a little bit or I'm learning how to have discretion with what I emit from what I take in. So there's a risk of saying too little: maybe I can miss an opportunity to share something that would be very helpful for someone, and then there's also the chance of saying too much or listening in too much and overrunning when I speak. So when I'm doing my work well I'm finding the middle ground and I know what that feels like, but in order to find that middle ground I need to explore the edges and the extremes a little bit.
Following a Leading to Ministry
Following a leading, for me, has been rigorous and rewarding. It feels kind of like getting ready for a big feast, and there's a bunch of chopping and creating to happen and then with my community I have a feast. So getting ready stage, it takes a lot of alignment for me to shift my life in a new direction to follow this leading. Maybe for other people there's less of a shift but for me I needed to let go of some things I really liked doing and pare down and simplify. And what helped me commit to doing that was that I knew I really wanted to say yes to this fire in my heart and also it hurt to say no to it! And so it felt good, it felt right, it felt like I was answering something deep within me by chopping all the vegetables to prepare that feast, and now I'm in a stage of enjoying the feast.
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.




![Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World
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Filming and Editing by Christopher Cuthrell
Transcript:
[Marcus Rediker]
In the 1650s, Quakers were extremely radical. They would disrupt meetings, They would go naked for a sign, as they put it. They believed in acting out their ideas. Benjamin Lay was born in Copforde England, unusually for his time since he was born in 1682, a third generation of Quaker. And he himself was a much more ardent and more radical Quaker than either his grandparents or his parents. That tradition of radical Quakerism, even though it had to some extent died out by the 1680s, was revived by Benjamin and attached to the issue of slavery.
Benjamins education about slavery actually began during his time as a sailor. Some of his fellow sailors had been on slave ships. These sailors were famous for telling stories the sailors yarn, as its called and some of the stories were about the violent exploitation of African women. And he was horrified by this.
So when he felt the need in 1718 to leave London, where he had gotten in trouble with the local Quaker meeting, he and his wife Sarah decided to sail to Barbados. But he actually entered the worlds probably leading and most violent slave society at that time. Well, when Benjamin got to Bridgetown, Barbados, and set up his shop, he was shocked to see what kind of society this was. Enslaved people would come into his shop and they were literally starving to death. Gaunt. He also saw the whippings, the floggings, the tortures. He knew a man who ended up committing suicide because he wouldnt bear any more beatings from his enslaver. And he saw that a lot of Quakers participated in this system. Benjamin and Sarah as they put it, they couldnt breathe In the smoky darkness of Barbados society, and they felt that they might become like these other Quakers. They would lose their heart by living amidst such oppression. They left Barbados in 1720, after about a year and a half. But that was a decisive time and Benjamin was an abolitionist ever after.
When Benjamin and Sarah set sail for Philadelphia, they were very excited to go to this Quaker colony. This was Pennsylvania named for the Penn family. This was a place where Quakers were in charge of the state legislature. They made the laws. They ran society. This was going to be a place of liberty and tolerance and when Benjamin gets there, he discovers that theres slavery there, as there was in Barbados. More than half of the members of the Philadelphia Monthly meeting owned slaves. So Benjamin says, “What is going on here? This is supposed to be a kind of Quaker utopia, and youve got slavery?” He believed that people were sleepwalking, that they werent awake and alert to the injustice that was going on all around them. And he thought it was his job to wake them up.
[Benjamin] studied a group of very radical philosophers in ancient Greece called the cynics, and one of their main ideas is that a truly moral person must speak truth to power. You must go into lair of power and confront people who are doing the wrong thing. And Benjamin did that. Benjamin Lays most famous act came in 1738. Benjamins enemies were the older Quakers who had a real base of power in the Philadelphia yearly meeting. They were the wealthier Quakers the weighty Quakers, as I think theyre still called and they didnt like this ministry against slavery at all. Many of them were slaves themselves.
Benjamin went to the Philadelphia yearly meeting held in Burlington, New Jersey, And all of the weighty Quakers were there. And Benjamin went with a plan. He had found military uniform. And, of course, Quakers in 1738 were committed pacifists. So this was already a provocation. He had a sword that he buckled at his waist. And then he took a book, And he cut out a secret compartment and filled it up with bright red poke berry juice. Then he threw an overcoat over his shoulders and went into the Burlington meeting and sat in a conspicuous place near the weighty Quakers. People rise and speak as the spirit moves them. And Benjamin waited a good while, and then he rose to speak, and he said that “slavery is the biggest sin in the world.” People expected that knew he would say that...
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Benjamin Lay: The Radical Quaker Abolitionist Who Challenged the World](https://i.ytimg.com/vi/Sv5o14dhWUA/mqdefault.jpg)




![The Quaker Simplicity of Talking to God
QuakerSpeak is a weekly video series. New video every other THURSDAY!
SUPPORT QuakerSpeak! https://quakerspeak.com/donate/
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http://fdsj.nl/FJ-Subscribe
Filming and Editing by Christopher Cuthrell
Transcript:
Silence is a power of, you know, many things Like, the silence will stop the war, silence will restart the joy, and the silence will restart the love. Thats why I like silence and I am continually trying to get connected with the friends around the world; so I can participate and engage and contribute whatever I can.
I am Mr. Pradip Lamichhane from Nepal, so I go to Bhaktapur Evangelical Friends Church in Nepal. I have experienced poverty, I have experienced difficulties, I have experienced conflict. So during this period of years, the God help me to go through all of these difficulties, poverty, sorrows, pains, starvations. Even all.
Thats all given by God. Thats what we say in evangelical way. You know, if you follow the all door will be opened, all the wisdom will be poured to you and all the circumstances will be clear. Thats what I believe. So every morning I wake up, I say “Thank you, God”. Thats all. Before going to bed, “Oh God, thank you very much. How lovely you are.” Many people things they have to do lots of things to talk to God, you know? You dont have to do anything. You just live with the God. But saying that, you need community. You know? So community help you to guide you to connect to God.
Sometime people say, “So why should I go to the church? Why should I go to the meeting? Its all old out there.” The young people says, “They are not speaking what we need. They are speaking old traditions. Old culture.” The Friends church and Friends community started from this problem actually. During that time, everybody is complaining. What they are complaining? They complaining Pastor is not good, they are complaining church is not good, they are complaining the meeting is not good, they are complaining seating chair is not good.
George Fox said that you can directly talk with God and your problem will be solved. [No matter] how difficult that your questions or problem is. You don’t need to go and complain, but that of God is inside of you. Then why do you complain to others because that is inside of you? If you complain, complain for yourself. Because the problem is not outside. The problem is the inside. You dont need to go outside, you ask inside and you will get peace, youll be blessed, and then friends will join you. They will feel that of God in you and they will also bless. The blessing is like that: You get blessing, and you pass the blessing. Thats how it would work. Give and pass.
In other culture of religions, there is a lot of thing you have to do. You have to wake up early morning, go to bath in the cold waters, and there are lots of materials you have to prepare in order to worship. And for us, just say. “Thank you God, how are you doing?” How is he? People dont understand, you know? Why they make things complex? I dont know. Why they want to make things complex? It is very simplex.
Before, IT used to be very complex. This information technology, old traditional types of things. Now the IT innovation they are making very simplex way. You just deploy software in one place. You want that tomorrow in another cloud? U.S.? You want to run from UK? You don’t need to do anything, you know? Its called seamless. You can seamlessly transfer. You dont need that guy who do the coding, who do the IP, all these things. Why we are making complex? I dont know. Its okay. I go with a simplex. God is love. God is full of mercy. God will be there always for you, but you need to talk with him.
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. The Quaker Simplicity of Talking to God](https://i.ytimg.com/vi/UDVeUrS6ccE/mqdefault.jpg)
