Uploaded June 2026 | Updated September 2026, 2 weeks ago
Carnegie Mellon Wind Ensemble conducted by Denis Colwell.
I - 0:00
Balada's Symphony No.2 (subtitled "Cumbres", which translates to "Heights") was composed between 1970-1, being commissioned by the Carnegie Mellon Symphonic Band and dedicated to its members and conductor Richard E. Strange. It was premiered at Carnegie Hall, New York, on April 18 of 1971, performed by the aforementioned musicians. The piece is written is in an avant-garde idiom Balada started experimenting with back in 1958, when he was still a student at Juilliard and composed a work for strings. Here clustered chords were written to resolve smoothly into intervals or perfect chords.
Since a pioneering meeting in the early 1960s at Columbia University in New York, in which young composers listened to Otto Luening and Ussachevsky discuss the early stages of electronic music, Balada was intrigued by this relatively new kind of "music". Because he could only have limited exposure to synthesizers, he decided that he should take advantage of the experience and use them with traditional instruments. Balada was impressed by the staccatos, the decays, the dramatic range of dynamics the synthesizers could produce. Those effects influenced his instrumental writing in works such as Geometrias No.1 and "Guernica" (1966), but especially in "Cumbres", where he exploited the total expansion of the sound spectrum with total division of the winds and brasses.
To explain the title "Cumbres", one could relate to several titles Balada considered: "Mosaico" was intended to represent the multiple sections that follow each other in a contrasting manner, forming an authentic mosaic of musical sound; "Entrelazos", meaning interweavings, was intended to show that in each section of the work one can find a germ that will become the prominent idea in the next section and this happens through the entire work. "Cumbres", however, better reflects the character of the work, its insistent exploration of the high registers of the instruments, the ascending motion of the music in the climaxes, and above all, its dramatic quality. Present in the work are many highly controlled aleatoric sections which produce an "electronic" effect; cells of cantabile melody; high-to-low cluster chords used at a pianissimo level; and a building-up of mechanistic figures layer on layer. At the very end an irregular rhythmic figure brings the work to a resounding climax.
Picture: Photograph of "Changing Forms" sculpture (1971) by U.S. artist Doris Totten Chase.
Source: tinyurl.com/233hrbc2
Unfortunately, the score is not available.
Carnegie Mellon Wind Ensemble conducted by Denis Colwell.
I - 0:00
Balada's Symphony No.2 (subtitled "Cumbres", which translates to "Heights") was composed between 1970-1, being commissioned by the Carnegie Mellon Symphonic Band and dedicated to its members and conductor Richard E. Strange. It was premiered at Carnegie Hall, New York, on April 18 of 1971, performed by the aforementioned musicians. The piece is written is in an avant-garde idiom Balada started experimenting with back in 1958, when he was still a student at Juilliard and composed a work for strings. Here clustered chords were written to resolve smoothly into intervals or perfect chords.
Since a pioneering meeting in the early 1960s at Columbia University in New York, in which young composers listened to Otto Luening and Ussachevsky discuss the early stages of electronic music, Balada was intrigued by this relatively new kind of "music". Because he could only have limited exposure to synthesizers, he decided that he should take advantage of the experience and use them with traditional instruments. Balada was impressed by the staccatos, the decays, the dramatic range of dynamics the synthesizers could produce. Those effects influenced his instrumental writing in works such as Geometrias No.1 and "Guernica" (1966), but especially in "Cumbres", where he exploited the total expansion of the sound spectrum with total division of the winds and brasses.
To explain the title "Cumbres", one could relate to several titles Balada considered: "Mosaico" was intended to represent the multiple sections that follow each other in a contrasting manner, forming an authentic mosaic of musical sound; "Entrelazos", meaning interweavings, was intended to show that in each section of the work one can find a germ that will become the prominent idea in the next section and this happens through the entire work. "Cumbres", however, better reflects the character of the work, its insistent exploration of the high registers of the instruments, the ascending motion of the music in the climaxes, and above all, its dramatic quality. Present in the work are many highly controlled aleatoric sections which produce an "electronic" effect; cells of cantabile melody; high-to-low cluster chords used at a pianissimo level; and a building-up of mechanistic figures layer on layer. At the very end an irregular rhythmic figure brings the work to a resounding climax.
Picture: Photograph of "Changing Forms" sculpture (1971) by U.S. artist Doris Totten Chase.
Source: tinyurl.com/233hrbc2
Unfortunately, the score is not available.


![Deus, Deus meus, ad te de luce vigilo Polychoral Motet - Giovanni Gabrieli
Concerto Palatino conducted by Bruce Dickey.
I - 0:00
Gabrielis Deus, Deus meus, ad te de luce vigilo was published in Volume I of Concerti di Andrea et di Giovanni Gabrieli in Venice on 1587, a volume mostly dedicated to the works of his uncle Andrea Gabrieli, but also includes Giovannis first motets. These early works show much influence of his uncles style in the use of dialogue and echo effects. In its original form, it is scored for ten voices separated in two groups of five. The first with a cantus, septimus, altus, octavus and sextus. The second for a decimus, nonus, tenor and a bassus. The text is a selection of the Psalm 63, attributed to King David, set when he was in the wilderness of Judah, and its theme concerns being stranded in the wilderness away from ones family.
Just as many European composers beat a trail to Venice to study with the renowned musicians there, the Venetian Giovanni Gabrieli’s earliest studies were with his uncle Andrea, at St Mark’s, before he travelled north to Munich to learn from the esteemed and influential Orlando de Lassus. Returning to Venice, he was appointed to St Mark’s as organist and subsequently, following his uncle’s death, as principal composer. Gabrielis career rose further when he took the additional post of organist at the Scuola Grande di San Rocco, another post he retained for his entire life. San Rocco was the most prestigious and wealthy of all the Venetian confraternities, and second only to San Marco itself in the splendour of its musical establishment.
The popular historical imagination has long nourished a fascination with the cori spezzati (split choir) traditions of Venices San Marco Cathedral. Well-known complexities of this churchs architecture provide numerous locations for the placement of musical ensembles: multiple choir lofts around the altar, elevated galleries, and even oversized, raised pulpits. Though more sober historical analysis has tempered earlier concepts of a nearly Berliozian disposition of performing forces in San Marco, several generations of Venetian musicians cultivated music that exploits the contrasts between antiphonal groups. The trend culminates in the splendid polychoral motets of Andrea and Giovanni Gabrieli.
Although the score does not specify instrumentation, in practice it was common to reinforce or replace some voices with instruments such as cornettos, sackbuts or dulcians, in addition to the organ. This arrangement allowed for contrasting timbres and dynamics, alternating responsive passages between choirs and tutti sections that filled the space with a full and majestic sound. Structurally, the piece combines imitative sections with homophonic ones, always adapting the music to the meaning of the text. The opening invocation, Deus, Deus meus, is presented in a solemn and compact manner, while phrases such as Ad te de luce vigilo take on a more agile character, evoking the idea of vigilance and movement toward God. In Sitivit in te anima mea, the melodic lines ascend, symbolizing spiritual desire, and in Quam multipliciter tibi caro mea, the texture thickens to underline the intensity of devotion.
The harmonic language remains within a modal framework, with a predominance of modes such as Mixolydian and Dorian, and both authentic and plagal cadences articulate the sections. Gabrieli achieves a remarkable balance between textual clarity and sonorous richness, so that even in the densest passages, the words remain comprehensible. This motet is not only an example of Venetian sacred theatricality, but also a work that would influence later generations, such as Heinrich Schütz, who studied with Gabrieli and brought this style to Germanic lands.
[Activate subtitles to see the lyrics in Latin/English].
Picture: The three temptations of Christ in a 12th-century mosaic in St Marks Cathedral in Venice.
Source: https://tinyurl.com/2chnmus3 and Copilot GPT-5.
To check the score: https://tinyurl.com/2cg8oxkn Deus, Deus meus, ad te de luce vigilo Polychoral Motet - Giovanni Gabrieli](https://i.ytimg.com/vi/v_pObKZY0QM/mqdefault.jpg)



![Sacri di Giove augei sacre Fenici Madrigal - Giovanni Gabrieli
English Cornett and Sackbut Ensemble & I Fagiolini Ensemble conducted by Robert Hollingworth.
I - 0:00
Gabrielis Sacri di Giove augei sacre Fenici was published in Volume II of Concerti di Andrea et di Giovanni Gabrieli in Venice on 1587, a volume mostly dedicated to the works of his uncle Andrea Gabrieli, but also includes Giovannis first motets. These early works show much influence of his uncles style in the use of dialogue and echo effects. In its original form, it is scored for a single choir of twelve voices a cappella. The madrigal exemplifies the Venetian polychoral style adapted to the secular madrigal tradition. The text, in Italian, is a lofty encomium invoking sacred birds of Jove and sacred phoenixes as metaphors for illustrious heroes whose virtues and deeds are celebrated by nymphs, shepherds, and gods.
Just as many European composers beat a trail to Venice to study with the renowned musicians there, the Venetian Giovanni Gabrieli’s earliest studies were with his uncle Andrea, at St Mark’s, before he travelled north to Munich to learn from the esteemed and influential Orlando de Lassus. Returning to Venice, he was appointed to St Mark’s as organist and subsequently, following his uncle’s death, as principal composer. Gabrielis career rose further when he took the additional post of organist at the Scuola Grande di San Rocco, another post he retained for his entire life. San Rocco was the most prestigious and wealthy of all the Venetian confraternities, and second only to San Marco itself in the splendour of its musical establishment.
The madrigals allegorical imagery situates the work in the late Renaissance culture of courtly praise, where mythological references conveyed political or dynastic homage. The 12 parts of the chorus are often grouped antiphonally, creating dynamic exchanges and echo effects, while moments of full ensemble writing deliver sonorous climaxes. Gabriellis harmonic language blends the modal clarity of Renaissance counterpoint with expressive chromatic inflections, enhancing the text’s grandeur. Substantial word-painting is employed through the piece: rising figures depict al ciel poggiate (you rise to the heavens) or how sustained harmonies evoke the idea of eternal fame.
The madrigal begins by calling on sacred birds of Jove (poetic shorthand for eagles) and sacred phoenixes to bear witness to the virtues of the person being honoured. Gabrieli underscores this ceremonial tone with majestic, open‑fifths sonorities, giving the sense of a formal proclamation. The melodic lines rise prominently on words about divinity and loftiness, musically depicting ascent. Then the text moves to pastoral and mythological figures who sing of your immortal fame. The music shifts to a dynamic of exchanges between upper and lower voices, which could mirror the idea of different realms (earthly shepherds and divine beings) united in praise. Moments of syncopated imitation highlight verbs of action, giving rhythmic lift to the scene. As the poem turns toward ideas of everlasting renown (al ciel poggiate / to the heavens you ascend), Gabrieli crafts long, arching lines that climb stepwise, often holding the peak note before cascading down in rich, full-ensemble chords. The texture thickens, the harmonic rhythm slows, and dissonances resolve in broad cadences, all of which create a feeling of timeless suspension, fitting for the imagery of immortal glory.
[Activate subtitles to see the lyrics in Latin/English].
Picture: Perseus freeing Andromeda (c. 1575-80) by the Italian painter Paolo Veronese.
Sources: https://tinyurl.com/2chnmus3 and Copilot GPT-5
To check the score: https://tinyurl.com/26adbg2d Sacri di Giove augei sacre Fenici Madrigal - Giovanni Gabrieli](https://i.ytimg.com/vi/wH00GSXelh4/mqdefault.jpg)


![Lieto godea sedendo Polychoral Madrigal - Giovanni Gabrieli
The King’s Consort conducted by Robert King.
I - 0:00
Gabrielis Lieto godea sedendo was published in Volume II of Concerti di Andrea et di Giovanni Gabrieli in Venice on 1587, a volume mostly dedicated to the works of his uncle Andrea Gabrieli, but also includes Giovannis first motets. These early works show much influence of his uncles style in the use of dialogue and echo effects. In its original form it is scored for eight voices divided in two groups of four, set in this recording for two falsettists and a rich string accompaniment.
The madrigal became specially popular, as proves the fact that is was republished in 1588 by Friedrich Lindner, 1591 by Vittorio Baldini, and 1596 by Pierre Phalèse. Its music was reused as contrafacta in multiple compositions; Auxilium promisit Deus, Ein Kindlein fein, Fröhlich zu sein, Heilig ist Gott and Quam pulchra es amica mea. It was also the basis of the 1607 Magnificat supra Lieto godea by German composer Jan Le Febure, and was arranged both as a lute duet and also by Gabrieli’s pupil Heinrich Schütz as part of his Psalmen Davids (1619). In the midst of a traditionally damp Venetian spring its mildly erotic, lovesick tone must have brought on longings for the arrival of good weather.
Just as many European composers beat a trail to Venice to study with the renowned musicians there, the Venetian Giovanni Gabrieli’s earliest studies were with his uncle Andrea, at St Mark’s, before he travelled north to Munich to learn from the esteemed and influential Orlando de Lassus. Returning to Venice, he was appointed to St Mark’s as organist and subsequently, following his uncle’s death, as principal composer. Gabrielis career rose further when he took the additional post of organist at the Scuola Grande di San Rocco, another post he retained for his entire life. San Rocco was the most prestigious and wealthy of all the Venetian confraternities, and second only to San Marco itself in the splendour of its musical establishment.
The popular historical imagination has long nourished a fascination with the cori spezzati (split choir) traditions of Venices San Marco Cathedral. Well-known complexities of this churchs architecture provide numerous locations for the placement of musical ensembles: multiple choir lofts around the altar, elevated galleries, and even oversized, raised pulpits. Though more sober historical analysis has tempered earlier concepts of a nearly Berliozian disposition of performing forces in San Marco, several generations of Venetian musicians cultivated music that exploits the contrasts between antiphonal groups. The trend culminates in the splendid polychoral motets of Andrea and Giovanni Gabrieli.
The text paints a pastoral and amorous scene: the poet sits happily in April’s gentle breeze, surrounded by nature’s sighs of love, until Cupid strikes him with his mortal dart, bringing sudden emotional turmoil. Gabrieli mirrors this shift in mood through sharply contrasting musical textures. The choirs often sing in alternation (antiphonally), imitating each other’s motifs, which creates a lively call-and-response effect. This interplay not only enhances clarity of text but also exploits the Venetian polychoral tradition’s grandeur.
Midway, Gabrieli introduces a quicker triple-time section, injecting rhythmic vitality and dance-like energy before returning to the slower, more stately antiphonal exchanges. The madrigal’s structure thus reflects the emotional arc of the poetry: from serene contentment to the agitation of love’s wound, and finally to a return of the opening material, suggesting a cyclical inevitability. In sum, Lieto godea sedendo is both a showcase of Gabrieli’s mastery of spatial choral writing and a finely crafted marriage of text and music, emblematic of the Venetian madrigal’s expressive and architectural splendour.
[Activate subtitles to see the lyrics in Latin/English].
Picture: Young Woman (La Bella) (c. 1518-20) by the Italian painter Palma Vecchio.
Sources: https://tinyurl.com/2chnmus3, https://tinyurl.com/2564kjuj, https://tinyurl.com/2833x4qr and Copilot GPT-5
To check the score: https://tinyurl.com/226e9tlm Lieto godea sedendo Polychoral Madrigal - Giovanni Gabrieli](https://i.ytimg.com/vi/wnjIxfhsH_0/mqdefault.jpg)
