Uploaded June 2015 | Updated September 2026, 2 weeks ago
Here's a virtual movie of the great Walt Whitman reading "Starting from Paumanok" The native American Indian name for for Long Island “Starting from Paumanok” first appeared in the 1860 edition of Leaves of Grass and was modified several times. The final version is that of the 1881 edition. This poem is Whitman’s literary manifesto, an elaborate and often confounding statement of his poetic project. Whitman intends to quite literally start from Paumanok (a Native American name for Long Island, New York), the place of his birth. He will journey forth geographically as well as philosophically, and his travels will qualify him to “strike up for a New World”: to lose himself in the maelstrom of American life and become the first truly American poet.
“Starting from Paumanok” delineates poetic materials as well as principles. Whitman dictates not only how but what he will write, in his lengthy lists of place-names, people, machines, and actions. The lists contained in this poem are a good example of Whitman’s ability to encode meaning in form. By listing without analyzing, by refusing to subject his materials to linguistic devices such as metaphor, Whitman creates a more democratic form of poetry, in which not even the almighty poet himself has pride of place. The voice of the poet submerges and surfaces at odd intervals, losing itself in a list at one moment only to trumpet forth a series of proclamations the next. This suggests a loss of control, but also freedom. Whitman wants to catalogue, not master.
Commentary
Whitman makes several major statements about the purpose of poetry in this piece. The first comes at the beginning of the sixth section, when he proclaims that he “will make the poems of materials, for I think they are to be the most spiritual poems, / And I will make the poems of my body and of mortality, / For I think I shall then supply myself with the poems of my soul and of immortality.” Here Whitman questions several traditional assumptions about poetry. Transcendence, universality of emotion, and immortality have long been considered the basis of poetry: good verse, previous generations of poets have proclaimed, situates itself outside its time and place, and through the common ground of human experience ensures immortality for itself and its author. Whitman wants to stand this premise on end. Only by capturing his specific moment and— importantly—a sense of his physical self can he write poetry that achieves a maximum intellectual and spiritual content.
Kind Regards
Jim Clark
All rights are reserved on this video recording copyright Jim Clark 2015
Here's a virtual movie of the great Walt Whitman reading "Starting from Paumanok" The native American Indian name for for Long Island “Starting from Paumanok” first appeared in the 1860 edition of Leaves of Grass and was modified several times. The final version is that of the 1881 edition. This poem is Whitman’s literary manifesto, an elaborate and often confounding statement of his poetic project. Whitman intends to quite literally start from Paumanok (a Native American name for Long Island, New York), the place of his birth. He will journey forth geographically as well as philosophically, and his travels will qualify him to “strike up for a New World”: to lose himself in the maelstrom of American life and become the first truly American poet.
“Starting from Paumanok” delineates poetic materials as well as principles. Whitman dictates not only how but what he will write, in his lengthy lists of place-names, people, machines, and actions. The lists contained in this poem are a good example of Whitman’s ability to encode meaning in form. By listing without analyzing, by refusing to subject his materials to linguistic devices such as metaphor, Whitman creates a more democratic form of poetry, in which not even the almighty poet himself has pride of place. The voice of the poet submerges and surfaces at odd intervals, losing itself in a list at one moment only to trumpet forth a series of proclamations the next. This suggests a loss of control, but also freedom. Whitman wants to catalogue, not master.
Commentary
Whitman makes several major statements about the purpose of poetry in this piece. The first comes at the beginning of the sixth section, when he proclaims that he “will make the poems of materials, for I think they are to be the most spiritual poems, / And I will make the poems of my body and of mortality, / For I think I shall then supply myself with the poems of my soul and of immortality.” Here Whitman questions several traditional assumptions about poetry. Transcendence, universality of emotion, and immortality have long been considered the basis of poetry: good verse, previous generations of poets have proclaimed, situates itself outside its time and place, and through the common ground of human experience ensures immortality for itself and its author. Whitman wants to stand this premise on end. Only by capturing his specific moment and— importantly—a sense of his physical self can he write poetry that achieves a maximum intellectual and spiritual content.
Kind Regards
Jim Clark
All rights are reserved on this video recording copyright Jim Clark 2015

![The Journey Work of the Stars - Walt Whitman - Poem - Animation
Heres a virtual movie of the great Walt Whitman reading from poetic masterpiece Leaves of Grass this segment I have called The Journey Work of the Stars this most memorable of segments expresses the notion than that the simplest of things can in fact be the most wondrous. The poem states, “I believe a leaf of grass is no less than the journeywork of the stars...” Whitman explains how even the simplest blade of grass is an extremely complex, important thing, and thus of immense value. In essence, he is saying that everything is valuable, so why can humanity not focus on getting along instead of declaring war upon itself ?
Leaves of Grass is a poetry collection by the American poet Walt Whitman (1819–1892). Though the first edition was published in 1855, Whitman spent his entire life writing and re-writing Leaves of Grass,[1] revising it in several editions until his death. This resulted in vastly different editions over four decades—the first a small book of twelve poems and the last a compilation of over 400 poems.
The poems of Leaves of Grass are loosely connected and each represents Whitmans celebration of his philosophy of life and humanity. This book is notable for its discussion of delight in sensual pleasures during a time when such candid displays were considered immoral. Where much previous poetry, especially English, relied on symbolism, allegory, and meditation on the religious and spiritual, Leaves of Grass (particularly the first edition) exalted the body and the material world. Influenced by Ralph Waldo Emerson and the Transcendentalist movement, itself an offshoot of Romanticism, Whitmans poetry praises nature and the individual humans role in it. However, much like Emerson, Whitman does not diminish the role of the mind or the spirit; rather, he elevates the human form and the human mind, deeming both worthy of poetic praise.
With one exception, the poems do not rhyme or follow standard rules for meter and line length. Among the poems in the collection are Song of Myself, I Sing the Body Electric, Out of the Cradle Endlessly Rocking. Later editions included Whitmans elegy to the assassinated President Abraham Lincoln, When Lilacs Last in the Dooryard Bloomd.
Walter Walt Whitman (/ˈhwɪtmən/; May 31, 1819 – March 26, 1892) was an American poet, essayist and journalist. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse.[1] His work was very controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sexuality.
Born in Huntington on Long Island, Whitman worked as a journalist, a teacher, a government clerk, and—in addition to publishing his poetry—was a volunteer nurse during the American Civil War. Early in his career, he also produced a temperance novel, Franklin Evans (1842). Whitmans major work, Leaves of Grass, was first published in 1855 with his own money. The work was an attempt at reaching out to the common person with an American epic. He continued expanding and revising it until his death in 1892. After a stroke towards the end of his life, he moved to Camden, New Jersey, where his health further declined. When he died at age 72, his funeral became a public spectacle.[2][3]
Whitmans sexuality is often discussed alongside his poetry. Though biographers continue to debate his sexuality, he is usually described as either homosexual or bisexual in his feelings and attractions. However, there is disagreement among biographers as to whether Whitman had actual sexual experiences with men.[4]
Whitman was concerned with politics throughout his life. He supported the Wilmot Proviso and opposed the extension of slavery generally. His poetry presented an egalitarian view of the races, though his attitude in life reflected many of the racial prejudices common to nineteenth-century America and his opposition to slavery was not necessarily based on belief in the equality of races per se.[5] At one point he called for the abolition of slavery, but later he saw the abolitionist movement as a threat to democracy.
Kind Regards
Jim Clark
All rights are reserved on this video recording copyright Jim Clark 2015 The Journey Work of the Stars - Walt Whitman - Poem - Animation](https://i.ytimg.com/vi/UTsTqskJ5sk/mqdefault.jpg)
![The Guest House - Rumi - Poem animation
Heres a virtual movie of the 12th Century Persian Poet and Mystic Rumi reading his much loved philosophical Poem The Guest House This reading ends part way into the poem,but encapsulates the essential meaning of the poem - To always endeavor to Keep an open and welcoming heart
Jalāl ad-Dīn Muhammad Rūmī (Persian: جلالالدین محمد رومی), also known as Jalāl ad-Dīn Muhammad Balkhī (جلالالدین محمد بلخى), Mawlānā (مولانا, our master), Mevlânâ, Mevlevî (مولوی Mawlawī, my master), and more popularly simply as Rūmī (1207 – 17 December 1273), was a 13th-century Persian[1][8] poet, jurist, Islamic scholar, theologian, and Sufi mystic.[9] Rumis influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turkish, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries.[10] His poems have been widely translated into many of the worlds languages and transposed into various formats. Rumi has been described as the most popular poet[11] and the best selling poet in the United States.[12][13]
Rumis works are written mostly in Persian, but occasionally he also used Greek,[14][15][16] Arabic, and Turkish in his verse.[17][18] His Mathnawī, composed in Konya, remains one of the purest literary glories of the Persian language.[19][20] His works are widely read today in their original language across Greater Iran and the Persian-speaking world.[21] Translations of his works are very popular, most notably in Turkey, Azerbaijan, the United States, and South Asia.[22] His poetry has influenced Persian literature, but also Turkish, Punjabi, Hindi, and Urdu, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Pashto, and Bengali.
Kind Regards
Jim Clark
All rights are reserved on this video recording copyright Jim Clark 2015 The Guest House - Rumi - Poem animation](https://i.ytimg.com/vi/UqZdBCPQYIo/mqdefault.jpg)
![The Irish Question - George Bernard Shaw - Literary animation
Heres a virtual movie of the great George Bernard Shaw reading from his 1934 essay 1916 Rising John Bull’s Other Island which gave a critical appraisal of the Easter Rising of 1916 . The voice of George Bernard Shaw on this video was recorded by the late celebrated Australian/Irish actor and historian Peter Oshaughnessy (1923 - 2013).
1916 Rising (Appendix to Preface of John Bull’s Other Island [1906], 1929): ‘[T]he sequel to these events confirmed my unheeded warning with a sanguinary completely of which I had no prevision. At Easter 1916 a handful of Irishmen seized the Dublin Post Office and proclaimed an Irish Republic, with one of their number, a schoolmaster named Pearse, as President. If all Ireland had risen at this gesture it would have been a serious matter for England, then up to her neck in the war against the Central Empires. But there was no response: the gesture was a complete failure. All that was necessary was to blockade the Post Office until its microcosmic republic was starved out and made ridiculous. What actually happened would be incredible if there were not so many living witnesses of it. […] Thus by fire and bullet, murder and torture and devastation, a situation was produced in which the British Government [470] had either to capitulate at the cost of a far more complete concession of self-government to Ireland than that decreed by the repudiated Home Rule Act, or to let loose the military strength of England in a Cromwellian reconquest, massacre, and replantation which it knew that public opinion in England and America would not tolerate; for some of the most conspicuous English champions of Ulster warned the Government that they could stand no more of the Black and Tan terrorism. And so we settled the Irish Question, not as civilised and reasonable men should have settled it, but as dogs settle a dispute over a bone.’ (Complete Prefaces, London 1934, pp.470-71.)
Kind Regards
Jim Clark
All rights are reserved onn this video recording copyright Jim Clark 2016 The Irish Question - George Bernard Shaw - Literary animation](https://i.ytimg.com/vi/V8XxKTdlmvI/mqdefault.jpg)


![How it is By Samuel Beckett - Poem - animation
Heres a virtual movie of a mindblowing literary piece from the very great Samuel Beckett How it is Like a lot of Beckett explanation of the piece is not easy,but as far I can glean its the lightning fast manic terrifying thoughts of a man stuck in the mud,perhaps a swamp,hence the image I have used in in my virtual movie of a model of a mans face in mud made by means of a plaster cast. The definitive almost superhuman recital is by the late great Scottish actor Nicol Williamson.
How It Is is a novel by Samuel Beckett first published in French as Comment cest by Les Editions de Minuit in 1961. The Grove Press (New York) published Becketts English translation in 1964. An advance text of his English translation of the third part appeared in the 1962 issue of the Australian literary journal, Arna.[1]
LImage, an early variant version of Comment cest, was published in the British arts review, X: A Quarterly Review (1959), and is the first appearance of the novel in any form.[2]
The novel is a monologue by the narrator as he crawls through endless mud, recalling his life separated into three distinct periods.
The title is Becketts literal translation of the French phrase, comment cest (how it is), a pun on the French verb commencer or to begin.
The text is divided into three parts:
1. before Pim - the solitary narrator journeys in the mud-dark until he encounters another creature like himself thereby forming a couple.
2. with Pim - the narrator is motionless in the mud-dark until he is abandoned by Pim.
3. after Pim - the narrator returns to his earlier solitude but without motion in the mud-dark.
In a letter (April 6, 1960) to Donald McWhinnie at BBC Radio Drama, Beckett explained his strange text as the product of a man lying panting in the mud and dark murmuring his life as he hears it obscurely uttered by a voice inside him... The noise of his panting fills his ears and it is only when this abates that he can catch and murmur forth a fragment of what is being stated within... It is in the third part that occurs the so-called voice quaqua, its interiorisation and murmuring forth when the panting stops. That is to say the I is from the outset in the third part and the first and second, though stated as heard in the present, already over.
Samuel Barclay Beckett (/ˈbɛkɪt/; 13 April 1906 – 22 December 1989) was an Irish avant-garde novelist, playwright, theatre director, and poet, who lived in Paris for most of his adult life and wrote in both English and French. His work offers a bleak, tragicomic outlook on human nature, often coupled with black comedy and gallows humour.
Beckett is widely regarded as among the most influential writers of the 20th century.[2] He is considered one of the last modernists. As an inspiration to many later writers, he is also sometimes considered one of the first postmodernists. He is one of the key writers in what Martin Esslin called the Theatre of the Absurd. His work became increasingly minimalist in his later career.
Beckett was awarded the 1969 Nobel Prize in Literature for his writing, which—in new forms for the novel and drama—in the destitution of modern man acquires its elevation.[3] He was elected Saoi of Aosdána in 1984
Kind Regards
Jim Clark
All rights are reserved on this video recording copyright Jim Clark 2014 How it is By Samuel Beckett - Poem - animation](https://i.ytimg.com/vi/W4B_25sPhdk/mqdefault.jpg)



