Uploaded December 2025 | Updated September 2026, 2 weeks ago
Certain circles in Australia seem to be obsessed with how long ago Aboriginal people first came to Australia. Just in the last couple of decades, the estimated figure has ballooned.
For example, in this article from the ABC from 2008, “Ancient Australia not written in stone,” they wrote, “Aboriginal people are thought to have inhabited the Australian continent for around 45,000 years before European contact.” In 2011, in their article, “Aboriginal DNA dates Australian arrival,” they conclude that it is “more than 50,000 years.” In 2015, a ministerial statement in Queensland read: “The Indigenous peoples of Australia occupied this land up to 60,000 years before the British arrived.” In 2017, the ABC published a piece on an excavated rock shelter claiming that “humans reached Australia at least 65,000 years ago.” In 2016—a year earlier—SBS got in on the fun: “A lock of hair reveals Indigenous Australia is about 70,000 years old.” But in 2017, The Guardian took the cake: “Australian dig finds evidence of Aboriginal habitation up to 80,000 years ago.”
You probably wouldn’t think this could get much crazier, but in 2019, Monash University claimed that “Indigenous peoples lived in Australia 120,000 years ago,” based on some “shells that were gathered on the beach and smashed on rocks.” They admit, it could have been birds though: “Pacific gulls are known to drop turban shells on rocks to release the meat.”
The point is, certain circles in Australia act like the higher the number of years they’ve allegedly inhabited these lands, the more legitimacy the First Peoples have to the land. It’s treated like some kind of great Aboriginal achievement, as if prehistory were a competition. But we all instinctively know it isn’t an achievement at all.
I mean, for the Aboriginal people alive today, whether their ancestors were here 40,000 years ago, or 60,000 years, makes no difference to their lives today. It’s not an achievement; it’s a genetic lottery ticket. If you’re here today, it just means your ancestors survived—they didn’t die. And that’s true for all humans. If you’re here today—Aboriginal or otherwise—it just means that your ancestors were successful in staying alive.
In 2005, when the ABC was much more honest with itself, it reported: “Early settlers’ fires ‘made Australian deserts’.” Essentially, they were blaming the First Australians for Australia’s dry climate.
Although, only 20 short years later, so-called cultural burning is pretty much universally celebrated. For example, SBS reported this year: “Cultural burning: using fire to protect from fire and revive Country.” They obviously didn’t get the memo that the original inhabitants may well have triggered a cataclysmic weather change that turned Australia into desert.
Despite the absurdity of constantly shifting the blame and the praise, the chase for the ultimate Aboriginal arrival date continues to this day. Just over the weekend, the ABC reported as their top headline: “DNA study provides ‘almost perfect correlation’ for first Australians’ arrival.” Essentially, they state that the research is the first to “comprehensively” close the gap between genetic and archaeological evidence, which places arrival about 65,000 years ago.
Although, they do admit that Western scientists continue to argue over dates, and that there is a “shifting date of arrival.”
The point is, every time a study moves the clock forward—say, from 50,000 to 60,000 years—it’s treated like a major victory, rather than a minor data point in an already established timeline. Historically, this wasn’t an expedition. It’s not like these original people set out with a clear, defined goal to ‘move to Australia.’ It was essentially just a natural, generational process where people slowly spread out over many thousands of years. They probably didn’t even realise they had landed on the land mass that we now call Australia.
As I said, it wasn’t an achievement, it was just a geographic happenstance like any other migratory movement, but modern academia and the political class like to celebrate it as some sort of unassailable moral currency.
Naturally, the media outlets obsessed with sensational headlines—the ABC included—don’t tend to report on conflicting evidence like this article published in the journal Archaeology in Oceania titled: “Recent DNA Studies Question a 65,000-years-ago Arrival of Humans in Sahul (Australia).” The argument is that due to the presence of Neanderthal DNA, Aboriginal Australians couldn’t have possibly arrived here before 50,000 years ago, because that interbreeding event happened after our ancestors left Africa.
I’m not here to debate the number, of course, but it is interesting that Australia’s public broadcaster and others want you to treat the mere fact of Aboriginal cultural longevity as some kind of massive achievement that requires constant and incessant celebration.
MUSIC
Allégro by Emmit Fenn
Certain circles in Australia seem to be obsessed with how long ago Aboriginal people first came to Australia. Just in the last couple of decades, the estimated figure has ballooned.
For example, in this article from the ABC from 2008, “Ancient Australia not written in stone,” they wrote, “Aboriginal people are thought to have inhabited the Australian continent for around 45,000 years before European contact.” In 2011, in their article, “Aboriginal DNA dates Australian arrival,” they conclude that it is “more than 50,000 years.” In 2015, a ministerial statement in Queensland read: “The Indigenous peoples of Australia occupied this land up to 60,000 years before the British arrived.” In 2017, the ABC published a piece on an excavated rock shelter claiming that “humans reached Australia at least 65,000 years ago.” In 2016—a year earlier—SBS got in on the fun: “A lock of hair reveals Indigenous Australia is about 70,000 years old.” But in 2017, The Guardian took the cake: “Australian dig finds evidence of Aboriginal habitation up to 80,000 years ago.”
You probably wouldn’t think this could get much crazier, but in 2019, Monash University claimed that “Indigenous peoples lived in Australia 120,000 years ago,” based on some “shells that were gathered on the beach and smashed on rocks.” They admit, it could have been birds though: “Pacific gulls are known to drop turban shells on rocks to release the meat.”
The point is, certain circles in Australia act like the higher the number of years they’ve allegedly inhabited these lands, the more legitimacy the First Peoples have to the land. It’s treated like some kind of great Aboriginal achievement, as if prehistory were a competition. But we all instinctively know it isn’t an achievement at all.
I mean, for the Aboriginal people alive today, whether their ancestors were here 40,000 years ago, or 60,000 years, makes no difference to their lives today. It’s not an achievement; it’s a genetic lottery ticket. If you’re here today, it just means your ancestors survived—they didn’t die. And that’s true for all humans. If you’re here today—Aboriginal or otherwise—it just means that your ancestors were successful in staying alive.
In 2005, when the ABC was much more honest with itself, it reported: “Early settlers’ fires ‘made Australian deserts’.” Essentially, they were blaming the First Australians for Australia’s dry climate.
Although, only 20 short years later, so-called cultural burning is pretty much universally celebrated. For example, SBS reported this year: “Cultural burning: using fire to protect from fire and revive Country.” They obviously didn’t get the memo that the original inhabitants may well have triggered a cataclysmic weather change that turned Australia into desert.
Despite the absurdity of constantly shifting the blame and the praise, the chase for the ultimate Aboriginal arrival date continues to this day. Just over the weekend, the ABC reported as their top headline: “DNA study provides ‘almost perfect correlation’ for first Australians’ arrival.” Essentially, they state that the research is the first to “comprehensively” close the gap between genetic and archaeological evidence, which places arrival about 65,000 years ago.
Although, they do admit that Western scientists continue to argue over dates, and that there is a “shifting date of arrival.”
The point is, every time a study moves the clock forward—say, from 50,000 to 60,000 years—it’s treated like a major victory, rather than a minor data point in an already established timeline. Historically, this wasn’t an expedition. It’s not like these original people set out with a clear, defined goal to ‘move to Australia.’ It was essentially just a natural, generational process where people slowly spread out over many thousands of years. They probably didn’t even realise they had landed on the land mass that we now call Australia.
As I said, it wasn’t an achievement, it was just a geographic happenstance like any other migratory movement, but modern academia and the political class like to celebrate it as some sort of unassailable moral currency.
Naturally, the media outlets obsessed with sensational headlines—the ABC included—don’t tend to report on conflicting evidence like this article published in the journal Archaeology in Oceania titled: “Recent DNA Studies Question a 65,000-years-ago Arrival of Humans in Sahul (Australia).” The argument is that due to the presence of Neanderthal DNA, Aboriginal Australians couldn’t have possibly arrived here before 50,000 years ago, because that interbreeding event happened after our ancestors left Africa.
I’m not here to debate the number, of course, but it is interesting that Australia’s public broadcaster and others want you to treat the mere fact of Aboriginal cultural longevity as some kind of massive achievement that requires constant and incessant celebration.
MUSIC
Allégro by Emmit Fenn



![Garbage Band, Garbage Behaviour: The Hypocrisy of Calling for Violence
Back in the ’90s, I used to listen to the American rock band Garbage. I vaguely remember enjoying their music. Fast forward 30 years, and they’ve been in the news recently. (Thank you to the viewer who sent this in.)
Actually, Scottish lead singer Shirley Manson has been in the news for using some pretty questionable language at a recent concert, Good Things 2025 in Melbourne. A guy in the audience was holding a beach ball, waving it around. Then she turned on him.
She said, “Big guy with your big f***ing beach ball! Ooh, I’m so scared of you, so thrilled by you! What a f***ing douchebag! F***ing dudes, wow. Oh my god, you’re so cool. It’s just so f***ing outrageously cool, I can’t get over it, wow. It’s disrespectful. And musicians have had enough. And we’re fed up of not getting f***ing paid properly and fed up of having to play for douchebags like you. You’re a f***ing middle-aged man in a f***ing ridiculous hat, and youre a f***ing f***face. And I want, literally, to ask people to f***ing punch you in the f***ing face. But you know what? I’m a lady, so I won’t. But truly, I would love to send my crew over to f***ing mess you up. But you know what? I won’t because I pity you because you’re a small man with a small [penis].” Or words to that effect.
Obviously, that language is completely inappropriate, particularly turning on her fans like that. According to the Good Things website, tickets cost around $270. So, this guy wasn’t just some random troublemaker; he was clearly a fan. Regarding the incident, I have a few comments:
Firstly, it’s not like the beach ball landed on stage. If it had hit the lead guitarist in the head or something, okay, maybe ask people nicely not to throw balls around. But this guy was only holding the ball.
Secondly, she called him middle-aged as some sort of insult, but she has to realise that a lot of her fans would be middle-aged by now.
Thirdly, she threatened violence: trying to get audience members to attack him, and also threatening to send her crew out. It turns out that, in a later interview, the guy admitted he was actually quite scared at the time. He said, “I felt hurt that one of my artists I’ve loved for over 25, 30 years had singled me out and made me feel very small and a bit afraid.”
Fourthly, she attacked him personally by commenting on the size of his genitalia.
Look, we all have bad days. We sometimes say something stupid. But quite frankly, the language she used was absolutely disgusting. It’s interesting that the likes of the ABC never picked up on this news. Imagine if the gender roles were reversed. Imagine if a male lead singer called out a female audience member and said:
“Little lady with your f***ing beach ball! Ooh, I’m so intimidated! You’re a f***ing middle-aged woman in a f***ing desperate outfit, and you’re a f***ing f***face! I want, literally, to ask people to f***ing drag you by the hair out of here! But you know what? I won’t because I pity you. You’re just a sad girl with small breasts.”
What a horrible thing to say, and that should be rightfully condemned. I’d imagine in this case, the ABC would be all over it:
“‘Drag you by the hair’: Lead singer promotes violence against women. In another example of public misogyny, lead singer Brock Savage of the band The Macho Axiom has exposed the toxic culture still pervasive in the music industry, sparking widespread condemnation for his violent and gendered attack.”
Tell me that’s not exactly how they’d report it. But yet, here we are with gender roles reversed: crickets. The ABC won’t even touch it. Hypocrites!
To be fair to Ms. Manson, she has allegedly apologised, although I’ll let you judge for yourself what kind of apology it was. Rolling Stone reported: “Garbage’s Shirley Manson Uses Beach Ball Apology to Raise Awareness of Palestine Humanitarian Crisis.”
The crowd in Brisbane had brought along a number of giant beach balls, perhaps as some sort of protest, or just typical Aussie larrikinism. She said, “I just have to address your glorious beach balls, they’re very impressive! And not only are they impressive, but they are very, very big. The only thing that kind of shocks me a little is there’s been more fuss made about me offending beach balls than there has about 20,000 Palestinian kids who are now f***ing under the dirt.”
To be fair, she didn’t offend beach balls; she abused a man in public who was holding a tiny little beach ball.
She continued: “Maybe a beach ball brings you joy and for that I apologise. If I upset you about your blessed beach balls, I humbly apologise. However, I would really like it if the governments of the day apologised for what the f*** is happening in Palestine.”
So obviously, on one hand, she doesn’t like violence against the Palestinian people, but on the other hand, she’s happy to publicly call for violence against one of her lifelong fans who doesn’t happen to be female. Hypocrite!
MUSIC
Allégro by Emmit Fenn Garbage Band, Garbage Behaviour: The Hypocrisy of Calling for Violence](https://i.ytimg.com/vi/ob69U9Eg24A/mqdefault.jpg)




![Disney Finally Solves Racism With Captain Durag
This is a new Disney cartoon by the name of Hey A.J.!—a music-filled family comedy about an imaginative young girl, A.J., and her stuffed bunny sidekick, Theo. It’s based on a book series created by former American footballer Martellus Bennett, who also voices A.J.’s father, Marty, in the series.
Now, this is a durag: a close-fitting cloth tied around the top of the head that is popular in African-American culture. It’s had a bit of a chequered history, with some major sporting leagues—such as the NFL and the NBA—banning the headwear. This was due, in part, to its association with crime and gang violence.
So, what do you think happens when you combine this head covering with the Hey A.J.! cartoon? You get Captain Durag, of course! A “grime fighter” in “Slime City” whose superpowers include picking up rubbish and folding clothes.
Yes, in the name of inclusivity, Disney thought it was a good idea to make a superhero based on a head covering. Essentially, he’s a walking-talking stereotype.
What’s next? Captain Burqa? She flies around the world enforcing a strictly modest dress code and lecturing people on Sharia law? Or what about Captain Poppadom and his sidekick Indian Elephant named Curry? He uses his magical poppadoms not only to feed the poor, but also as a kind of greasy, deep-fried ninja star to defeat his enemies.
And just one more, if I haven’t already caused enough offence: Captain Sombrero, who uses his magical wide-brimmed hat as a flying device to ferry undocumented workers across the southern border to a new life in the United States.
Yes, creating superhero stereotypes is easy.
But as Disney found out with Captain Durag, superhero stereotypes cause superhero levels of offence. Yahoo reported: “Disney’s New ‘Captain Durag’ Cartoon Character Ignites Backlash From the Black Community.”
As it turns out, being inclusive is a lot harder than just slapping a bit of headgear on a sanitation worker and calling it “culture.”
The irony of Disney trying to be “woke” but ending up with a character whose entire identity is wearing a head wrap and performing menial labour is not lost on me. Hmm, what does that remind me of… Captain Plantation?
I mean, if we’re assigning superpowers based on historical tropes of subservience, why stop at cleaning rubbish?
Captain Durag’s creator, Camille Corbett, has defended the character. On her X account, she has released multiple tweets defending the move. In one, she wrote: “I created the character Durag Man, now known as Captain Durag on the Disney Show, Hey AJ and I’m just finding out people are finding it problematic? I just wanted our culture to have a superhero of its own!”
In another tweet, she dressed up in a blue durag cape and wrote: “I love when art imitates life. Not all heroes wear capes, some wear durags.” She’s even released videos of herself pretending to be the character doing kung fu, writing: “Me, a Blaxploitation nerd and respectability politics hater, rushing to defend Captain Durag.”
Basically, she’s arguing that black people need not, nor should they, try to constantly conform to dominant white middle-class norms by avoiding “controversial” cultural markers. Essentially, she likes the idea of black heroes who fight back against the establishment without trying to fit in. Although, I’m not sure if Captain Durag picking up rubbish and folding laundry is quite the radical uprising against “white oppression” she thinks it is.
Corbett defended the character’s profession, noting that sanitation workers often “got the bag” (make good money). She tweeted, “It’s just one episode!!!… I don’t think we should be belittling jobs that make our society run. He is simply a [homage] to Blaxploitation films and a poke at respectability politics.”
Okay, fair enough. It sounds like she’s just having a bit of fun and trying to teach children it’s a good thing to clean up after themselves. But as I said, it’s a bit funny that we’ve gone from ‘I have a dream’ to ‘I have a bin liner’... and a tightly knotted head-wrap.
MUSIC
Allégro by Emmit Fenn Disney Finally Solves Racism With Captain Durag](https://i.ytimg.com/vi/q6Jayx4K-5U/mqdefault.jpg)

