Uploaded August 2026 | Updated September 2026, 2 weeks ago
According to ABC reports, scanning Aboriginal people for illegal weapons is “concerning”. Should police target grandmothers in parks just to balance out the stats? Or focus on high-risk precincts? If you carry weapons, you might go to jail. Simple.
In Queensland, we have so-called Jack’s Law, named after a 17-year-old boy who was tragically killed on the Gold Coast in 2019 after being stabbed once in the chest. The law allows police to use handheld metal detectors to scan people at random for weapons in any public place without a warrant.
Naturally, the ABC managed to find the exact angle required to turn a life-saving safety initiative into an exercise in systemic racism: “One in 10 people searched for weapons in QLD identified as First Nations.”
The issue is that of the 160,997 people who were scanned over the last year, 11 percent identified as First Nations. According to the ABS and Census data, Aboriginal and Torres Strait Islander people represent only 4.6% of the Queensland population.
So running the basic arithmetic reveals that First Nations people are roughly 2.4 times more likely to be scanned than their population proportion suggests. Which means, according to media logic, the Queensland Police must be racist, or perhaps the metal detectors themselves are? I’m not sure.
But let’s think about this rationally.
If you were a police officer in Queen Street Mall tasked with finding illegal weapons, and up ahead you saw a mother pushing a pram, and two Aboriginal teenagers—who are you going to scan? Legally, you could search the baby. But who is statistically more likely to be carrying a knife?
What about those two teenagers versus a shifty-looking lawyer with a briefcase on his lunch break? Well, obviously the lawyer—we can’t trust lawyers. What about a secondhand car salesman? Again, obviously the salesman. What if a federal politician walks past walking his dog? Scan the politician—who knows what kind of backroom corruption he’s concealing in those pockets.
Jokes aside, my point is simple: if an officer sees an elderly lady with a walking frame and two teenagers hanging around in a high-crime area, who is the more logical target for a knife scan? Obviously, the teenagers.
If activist journalists want to brand basic threat assessment and targeted risk profiling as “racism”, fine. But to anyone with a modicum of common sense, it’s just practical policing.
Obviously, another explanation is that wanding operations tend to be held in areas with higher youth crime rates.
I can’t imagine police setting up a mobile checkpoint in a leafy inner-west suburb just to target random pensioners gardening in their front yards. Not only would that be a complete waste of police resources, but it’s not what the community actually wants. It achieves absolutely nothing to search a grandfather playing with his grandchildren in the park for weapons.
Of course police are going to focus their efforts in high-risk precincts.
Unsurprisingly, the ABC wheeled out some experts to tell you how hard done by Aboriginal people are.
Greg Shadbolt, the principal legal officer at the Aboriginal and Torres Strait Islander Legal Service, commented on the high proportion of Aboriginal people being searched, stating: “Those percentage figures … about two and a half times what you’d expect, are certainly concerning. It really does come down to training and so on and addressing the potential for cultural stereotyping.”
He also said that searching Aboriginal people too much is “contrary to the Closing the Gap targets for trying to reduce the numbers of First Nation Australians in prisons.”
What’s he trying to say? That we shouldn’t search Aboriginal people for weapons because there’s a chance police might actually find something and increase their chances of ending up in jail?
I’ve got an idea… if you don’t want to go to jail, don’t carry around weapons.
That said, I’m pretty sure traditional weapons like boomerangs wouldn’t set off a metal detector, so perhaps embracing traditional Aboriginal culture is actually the ultimate loophole to pass a police wanding test.
Anyway, you get the idea. According to the experts, police are targeting Aboriginal people for weapons searches.
But what do you think? In order to avoid accusations of racism, should police target senior citizens and women with prams in equal numbers to young Indigenous men? Or should police ignore the ABC’s accusations of systemic racism and instead get on with their job of getting knife-wielding criminals off the streets?
MUSIC
Allégro by Emmit Fenn
According to ABC reports, scanning Aboriginal people for illegal weapons is “concerning”. Should police target grandmothers in parks just to balance out the stats? Or focus on high-risk precincts? If you carry weapons, you might go to jail. Simple.
In Queensland, we have so-called Jack’s Law, named after a 17-year-old boy who was tragically killed on the Gold Coast in 2019 after being stabbed once in the chest. The law allows police to use handheld metal detectors to scan people at random for weapons in any public place without a warrant.
Naturally, the ABC managed to find the exact angle required to turn a life-saving safety initiative into an exercise in systemic racism: “One in 10 people searched for weapons in QLD identified as First Nations.”
The issue is that of the 160,997 people who were scanned over the last year, 11 percent identified as First Nations. According to the ABS and Census data, Aboriginal and Torres Strait Islander people represent only 4.6% of the Queensland population.
So running the basic arithmetic reveals that First Nations people are roughly 2.4 times more likely to be scanned than their population proportion suggests. Which means, according to media logic, the Queensland Police must be racist, or perhaps the metal detectors themselves are? I’m not sure.
But let’s think about this rationally.
If you were a police officer in Queen Street Mall tasked with finding illegal weapons, and up ahead you saw a mother pushing a pram, and two Aboriginal teenagers—who are you going to scan? Legally, you could search the baby. But who is statistically more likely to be carrying a knife?
What about those two teenagers versus a shifty-looking lawyer with a briefcase on his lunch break? Well, obviously the lawyer—we can’t trust lawyers. What about a secondhand car salesman? Again, obviously the salesman. What if a federal politician walks past walking his dog? Scan the politician—who knows what kind of backroom corruption he’s concealing in those pockets.
Jokes aside, my point is simple: if an officer sees an elderly lady with a walking frame and two teenagers hanging around in a high-crime area, who is the more logical target for a knife scan? Obviously, the teenagers.
If activist journalists want to brand basic threat assessment and targeted risk profiling as “racism”, fine. But to anyone with a modicum of common sense, it’s just practical policing.
Obviously, another explanation is that wanding operations tend to be held in areas with higher youth crime rates.
I can’t imagine police setting up a mobile checkpoint in a leafy inner-west suburb just to target random pensioners gardening in their front yards. Not only would that be a complete waste of police resources, but it’s not what the community actually wants. It achieves absolutely nothing to search a grandfather playing with his grandchildren in the park for weapons.
Of course police are going to focus their efforts in high-risk precincts.
Unsurprisingly, the ABC wheeled out some experts to tell you how hard done by Aboriginal people are.
Greg Shadbolt, the principal legal officer at the Aboriginal and Torres Strait Islander Legal Service, commented on the high proportion of Aboriginal people being searched, stating: “Those percentage figures … about two and a half times what you’d expect, are certainly concerning. It really does come down to training and so on and addressing the potential for cultural stereotyping.”
He also said that searching Aboriginal people too much is “contrary to the Closing the Gap targets for trying to reduce the numbers of First Nation Australians in prisons.”
What’s he trying to say? That we shouldn’t search Aboriginal people for weapons because there’s a chance police might actually find something and increase their chances of ending up in jail?
I’ve got an idea… if you don’t want to go to jail, don’t carry around weapons.
That said, I’m pretty sure traditional weapons like boomerangs wouldn’t set off a metal detector, so perhaps embracing traditional Aboriginal culture is actually the ultimate loophole to pass a police wanding test.
Anyway, you get the idea. According to the experts, police are targeting Aboriginal people for weapons searches.
But what do you think? In order to avoid accusations of racism, should police target senior citizens and women with prams in equal numbers to young Indigenous men? Or should police ignore the ABC’s accusations of systemic racism and instead get on with their job of getting knife-wielding criminals off the streets?
MUSIC
Allégro by Emmit Fenn

![Disney Finally Solves Racism With Captain Durag
This is a new Disney cartoon by the name of Hey A.J.!—a music-filled family comedy about an imaginative young girl, A.J., and her stuffed bunny sidekick, Theo. It’s based on a book series created by former American footballer Martellus Bennett, who also voices A.J.’s father, Marty, in the series.
Now, this is a durag: a close-fitting cloth tied around the top of the head that is popular in African-American culture. It’s had a bit of a chequered history, with some major sporting leagues—such as the NFL and the NBA—banning the headwear. This was due, in part, to its association with crime and gang violence.
So, what do you think happens when you combine this head covering with the Hey A.J.! cartoon? You get Captain Durag, of course! A “grime fighter” in “Slime City” whose superpowers include picking up rubbish and folding clothes.
Yes, in the name of inclusivity, Disney thought it was a good idea to make a superhero based on a head covering. Essentially, he’s a walking-talking stereotype.
What’s next? Captain Burqa? She flies around the world enforcing a strictly modest dress code and lecturing people on Sharia law? Or what about Captain Poppadom and his sidekick Indian Elephant named Curry? He uses his magical poppadoms not only to feed the poor, but also as a kind of greasy, deep-fried ninja star to defeat his enemies.
And just one more, if I haven’t already caused enough offence: Captain Sombrero, who uses his magical wide-brimmed hat as a flying device to ferry undocumented workers across the southern border to a new life in the United States.
Yes, creating superhero stereotypes is easy.
But as Disney found out with Captain Durag, superhero stereotypes cause superhero levels of offence. Yahoo reported: “Disney’s New ‘Captain Durag’ Cartoon Character Ignites Backlash From the Black Community.”
As it turns out, being inclusive is a lot harder than just slapping a bit of headgear on a sanitation worker and calling it “culture.”
The irony of Disney trying to be “woke” but ending up with a character whose entire identity is wearing a head wrap and performing menial labour is not lost on me. Hmm, what does that remind me of… Captain Plantation?
I mean, if we’re assigning superpowers based on historical tropes of subservience, why stop at cleaning rubbish?
Captain Durag’s creator, Camille Corbett, has defended the character. On her X account, she has released multiple tweets defending the move. In one, she wrote: “I created the character Durag Man, now known as Captain Durag on the Disney Show, Hey AJ and I’m just finding out people are finding it problematic? I just wanted our culture to have a superhero of its own!”
In another tweet, she dressed up in a blue durag cape and wrote: “I love when art imitates life. Not all heroes wear capes, some wear durags.” She’s even released videos of herself pretending to be the character doing kung fu, writing: “Me, a Blaxploitation nerd and respectability politics hater, rushing to defend Captain Durag.”
Basically, she’s arguing that black people need not, nor should they, try to constantly conform to dominant white middle-class norms by avoiding “controversial” cultural markers. Essentially, she likes the idea of black heroes who fight back against the establishment without trying to fit in. Although, I’m not sure if Captain Durag picking up rubbish and folding laundry is quite the radical uprising against “white oppression” she thinks it is.
Corbett defended the character’s profession, noting that sanitation workers often “got the bag” (make good money). She tweeted, “It’s just one episode!!!… I don’t think we should be belittling jobs that make our society run. He is simply a [homage] to Blaxploitation films and a poke at respectability politics.”
Okay, fair enough. It sounds like she’s just having a bit of fun and trying to teach children it’s a good thing to clean up after themselves. But as I said, it’s a bit funny that we’ve gone from ‘I have a dream’ to ‘I have a bin liner’... and a tightly knotted head-wrap.
MUSIC
Allégro by Emmit Fenn Disney Finally Solves Racism With Captain Durag](https://i.ytimg.com/vi/q6Jayx4K-5U/mqdefault.jpg)








