Uploaded November 2021 | Updated September 2026, 3 days ago
#1Peter2 #Hupotasso #ApostlePeter #Submission
Peter’s letter has a flow to it that the chapter breaks somewhat obscure. From praise and thanksgiving over the glorious joy of their salvation, Peter moved into God’s call that believers live holy lives, to be a holy people as God is holy.
He was already writing to those who lived throughout what is called the Diaspora—those of Jewish descent whose ancestors had been taken captive and exiled to live outside of Israel.
Now, Israel was no more, and the area where God had given their forebears their ancient inheritance was now called Palestine and folded into the Roman Empire. True, place names persisted. There was Jerusalem on Mount Zion, surrounded by Judah, now called Judea. There was Samaria to the north, and Galilee past that. But the truth was, there was no Israel for the Diaspora to return to.
But Peter spiritualized their exiled state by pointing out the world itself was only their temporary home. So, because they really were exiles living among those who were not their people, and not believers, they were to live honorably that the world might glorify God.
Peter then gave practical ways to live out that call to holiness and being honorable.
1. Be built up into a spiritual house, and be the spiritual priesthood as well.
2. Abstain from worldly desires.
3. Honor everyone, and particularly honor earthly authorities, as well as willingly cooperate with them.
4. Love the brothers and sisters in Christ, from the heart.
5. Peter likened the lot of the enslaved with Jesus when he was crucified. They were to follow Christ’s example in accepting authority and enduring suffering, whether they deserved it or not
6. Now, Peter would address how to live honorably for those married to nonChristians
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
#1Peter2 #Hupotasso #ApostlePeter #Submission
Peter’s letter has a flow to it that the chapter breaks somewhat obscure. From praise and thanksgiving over the glorious joy of their salvation, Peter moved into God’s call that believers live holy lives, to be a holy people as God is holy.
He was already writing to those who lived throughout what is called the Diaspora—those of Jewish descent whose ancestors had been taken captive and exiled to live outside of Israel.
Now, Israel was no more, and the area where God had given their forebears their ancient inheritance was now called Palestine and folded into the Roman Empire. True, place names persisted. There was Jerusalem on Mount Zion, surrounded by Judah, now called Judea. There was Samaria to the north, and Galilee past that. But the truth was, there was no Israel for the Diaspora to return to.
But Peter spiritualized their exiled state by pointing out the world itself was only their temporary home. So, because they really were exiles living among those who were not their people, and not believers, they were to live honorably that the world might glorify God.
Peter then gave practical ways to live out that call to holiness and being honorable.
1. Be built up into a spiritual house, and be the spiritual priesthood as well.
2. Abstain from worldly desires.
3. Honor everyone, and particularly honor earthly authorities, as well as willingly cooperate with them.
4. Love the brothers and sisters in Christ, from the heart.
5. Peter likened the lot of the enslaved with Jesus when he was crucified. They were to follow Christ’s example in accepting authority and enduring suffering, whether they deserved it or not
6. Now, Peter would address how to live honorably for those married to nonChristians
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.






![Wife of Noah
#Naamah #Noah #NoahsFlood #NoahsArk #TheGreatDeluge #Ham #Shem #Japheth #Antediluvian
Imaginations have been gripped for thousands of years by the story of Noah. How long ago did this neolithic family live? What was the scope of the cataclysmic deluge described in their story? Was the building of the ark, the gathering of animals two-by-two, the repopulation of earth with only eight people allegory?
Metaphor?
Was it literal?
Tribes in New Guinea, India, Brazil, China, Norway, Mexico, and North American First Nation peoples all have a flood story. Each story tells of a favored family (several stories mention eight people specifically) who survived on a boat, two-thirds of the stories attribute the disaster to humankind’s wickedness, and over half end with the survivors landing on a mountain.
To date, anthropologists have collected between 250 to 300 such flood stories from various cultures.
[“World Flood Myths,” Ark Encounter, https://arkencounter.com/flood/myths/ (accessed January 2020)]
What is God teaching through such an iconic story?
What are we to come away with, regardless of how we interpret the ancient evidence for a world-wide or more regional flood?
The story of Noah is unsurprisingly centered around the man Noah. When he was born, his parents somehow sensed he was special.
“When Lamech . . . [fathered] a son, he named him Noah, saying,
“‘Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the toil of our hands.’”
Genesis 5:28-30 (NRSV)
Lamech was talking about the curse God had sunk upon the ground, not because the ground had transgressed God’s commands but because the first man had. God had told the man,
“Because you have . . . eaten of the tree
about which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
“in toil you shall eat of it all the days of your life.’”
Genesis 3:17-18
Lamech put great hope in his son, that somehow life on earth would get better because of Noah.
The record tells us that
“After Noah was five hundred years old, Noah became the father of Shem, Ham, and Japheth.”
Genesis 5:32
(Remember that age, it’s important later in the story.)
But who was Noah’s wife?
A shadowy figure, she is never mentioned by name, though she is spoken of five times throughout the Flood account and specifically included in God’s instructions to Noah.
Noah and his family’s story opens with God’s great grief and sorrow over how corrupt the earth had become. Noah was all that was left of Seth’s godly line, and God intended to rescue that remnant. So God made a covenant with Noah, and by extension, Noah’s wife, sons, and daughters-in-law.
But, because of the unsalvageable wreck of earth, God washed the slate clean, and preserved this one remnant, a family of eight, and a sampling of earth’s creatures.
Finally, after much time had passed, God brought this remnant out onto a fresh earth to start anew.
There is an epilogue to this epic. And though Noah’s wife is not mentioned, it doesn’t mean she was absent. It is the sad but inevitable story of Noah’s decline, of dissension in his family that ended in a curse of which repercussions would be felt for a thousand of years and more in Israel’s history.
I God’s Covenant, Genesis 6
II God’s Conservation, Genesis 7
III God’s Re-Creation, Genesis 8
IV Consecution, Genesis 9-10
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
The Broken, Searching, Trusted, Powerful series is a companion to the book, available on Amazon, and published by Wipf and Stock. Wife of Noah](https://i.ytimg.com/vi/hVE9aVjge_s/mqdefault.jpg)
![1 Peter 3, Living the Word
#1Peter3 #Wives #Husbands #Marriage #Logos #submission
Peter enjoined Christian wives married to men who did not share their faith to live in a [Godfearing] pure manner of life in the same way Jesus did, using Jesus’ life as the example for their own. By doing so, their husbands—who were not believing or obeying the Word (logos) might be won over without a word.
Peter offered some practical ways to live honorably, by making their transformed life their chief “adornment” rather than their jewels, fine clothing, and costly hair styles. Now, Peter would point to the founding matriarch of the Jewish people as a fine example of what he was seeking to describe.
In researching this post, I turned to the insightful work of Bruce C. E. Fleming in his book “Familiar Leadership Heresies Uncovered.” He also provides a deep dive into these verses in workshops found on the YouTube channel Tru316 Project Genesis 3:16 and beyond.
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study. 1 Peter 3, Living the Word](https://i.ytimg.com/vi/hoCZjiV8uT4/mqdefault.jpg)


