Uploaded October 2020 | Updated September 2026, 10 hours ago
#Bathsheba #BibleStudy #KingDavid #2Samuel #WifeofUriah #UriahtheHittite #Bible #BrokenSearchingTrustedPowerful
Bathsheba had grown up admiring the handsome, charismatic king David. It had been an exhilarating time in Israel’s history, and her dad Eliam, one of David’s might men, had been all wrapped up in the thick of it, close with David ever since the young shepherd had been on the lam, running from King Saul. Her grandfather, the godly and spiritual Ahithophel, was one of David’s most trusted advisors, whose godly wisdom was deeply valued.
What must that have been like for those young families, living in tents, the air crackling with anticipation, watching the mighty men as they gathered around in their recon missions, talking through their strategies.
Year after year these battle-hardened men went to war, consolidating the Promised Land into the nation of God, ridding the land of Canaanite people groups, and always pushing the Philistines back. It’s no surprise that, as this young beauty reached maturity, Bathsheba’s father would marry her to another one of the mighty men, David’s close friend and a member of his royal guard. His name was Uriah the Hittite. Most likely he had converted to Judaism, and had certainly shown great loyalty to David, and to Israel.
There is not doubt Bathsheba was able to enjoy being with her husband the first year they married, for God had instructed all Israel that
“If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.”
Deuteronomy 24:5
But when the following spring came, that all changed.
King David sent his army—including Uriah—with General Joab, off to war, while the king stayed home.
So the story begins. Was Bathsheba a seductress? Was she innocent? Was this an affair or a rape? Or neither, since the mores of that time were different than our own today?
And what did God think of all this--the man identified as one after God's own heart, and the woman identified as a lamb?
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
The "Broken, Searching, Trusted, Powerful" series is a companion to the book, available on Amazon, and published by Wipf and Stock.
#Bathsheba #BibleStudy #KingDavid #2Samuel #WifeofUriah #UriahtheHittite #Bible #BrokenSearchingTrustedPowerful
Bathsheba had grown up admiring the handsome, charismatic king David. It had been an exhilarating time in Israel’s history, and her dad Eliam, one of David’s might men, had been all wrapped up in the thick of it, close with David ever since the young shepherd had been on the lam, running from King Saul. Her grandfather, the godly and spiritual Ahithophel, was one of David’s most trusted advisors, whose godly wisdom was deeply valued.
What must that have been like for those young families, living in tents, the air crackling with anticipation, watching the mighty men as they gathered around in their recon missions, talking through their strategies.
Year after year these battle-hardened men went to war, consolidating the Promised Land into the nation of God, ridding the land of Canaanite people groups, and always pushing the Philistines back. It’s no surprise that, as this young beauty reached maturity, Bathsheba’s father would marry her to another one of the mighty men, David’s close friend and a member of his royal guard. His name was Uriah the Hittite. Most likely he had converted to Judaism, and had certainly shown great loyalty to David, and to Israel.
There is not doubt Bathsheba was able to enjoy being with her husband the first year they married, for God had instructed all Israel that
“If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.”
Deuteronomy 24:5
But when the following spring came, that all changed.
King David sent his army—including Uriah—with General Joab, off to war, while the king stayed home.
So the story begins. Was Bathsheba a seductress? Was she innocent? Was this an affair or a rape? Or neither, since the mores of that time were different than our own today?
And what did God think of all this--the man identified as one after God's own heart, and the woman identified as a lamb?
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
The "Broken, Searching, Trusted, Powerful" series is a companion to the book, available on Amazon, and published by Wipf and Stock.
![Wife of Noah
#Naamah #Noah #NoahsFlood #NoahsArk #TheGreatDeluge #Ham #Shem #Japheth #Antediluvian
Imaginations have been gripped for thousands of years by the story of Noah. How long ago did this neolithic family live? What was the scope of the cataclysmic deluge described in their story? Was the building of the ark, the gathering of animals two-by-two, the repopulation of earth with only eight people allegory?
Metaphor?
Was it literal?
Tribes in New Guinea, India, Brazil, China, Norway, Mexico, and North American First Nation peoples all have a flood story. Each story tells of a favored family (several stories mention eight people specifically) who survived on a boat, two-thirds of the stories attribute the disaster to humankind’s wickedness, and over half end with the survivors landing on a mountain.
To date, anthropologists have collected between 250 to 300 such flood stories from various cultures.
[“World Flood Myths,” Ark Encounter, https://arkencounter.com/flood/myths/ (accessed January 2020)]
What is God teaching through such an iconic story?
What are we to come away with, regardless of how we interpret the ancient evidence for a world-wide or more regional flood?
The story of Noah is unsurprisingly centered around the man Noah. When he was born, his parents somehow sensed he was special.
“When Lamech . . . [fathered] a son, he named him Noah, saying,
“‘Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the toil of our hands.’”
Genesis 5:28-30 (NRSV)
Lamech was talking about the curse God had sunk upon the ground, not because the ground had transgressed God’s commands but because the first man had. God had told the man,
“Because you have . . . eaten of the tree
about which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
“in toil you shall eat of it all the days of your life.’”
Genesis 3:17-18
Lamech put great hope in his son, that somehow life on earth would get better because of Noah.
The record tells us that
“After Noah was five hundred years old, Noah became the father of Shem, Ham, and Japheth.”
Genesis 5:32
(Remember that age, it’s important later in the story.)
But who was Noah’s wife?
A shadowy figure, she is never mentioned by name, though she is spoken of five times throughout the Flood account and specifically included in God’s instructions to Noah.
Noah and his family’s story opens with God’s great grief and sorrow over how corrupt the earth had become. Noah was all that was left of Seth’s godly line, and God intended to rescue that remnant. So God made a covenant with Noah, and by extension, Noah’s wife, sons, and daughters-in-law.
But, because of the unsalvageable wreck of earth, God washed the slate clean, and preserved this one remnant, a family of eight, and a sampling of earth’s creatures.
Finally, after much time had passed, God brought this remnant out onto a fresh earth to start anew.
There is an epilogue to this epic. And though Noah’s wife is not mentioned, it doesn’t mean she was absent. It is the sad but inevitable story of Noah’s decline, of dissension in his family that ended in a curse of which repercussions would be felt for a thousand of years and more in Israel’s history.
I God’s Covenant, Genesis 6
II God’s Conservation, Genesis 7
III God’s Re-Creation, Genesis 8
IV Consecution, Genesis 9-10
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
The Broken, Searching, Trusted, Powerful series is a companion to the book, available on Amazon, and published by Wipf and Stock. Wife of Noah](https://i.ytimg.com/vi/hVE9aVjge_s/mqdefault.jpg)
![1 Peter 3, Living the Word
#1Peter3 #Wives #Husbands #Marriage #Logos #submission
Peter enjoined Christian wives married to men who did not share their faith to live in a [Godfearing] pure manner of life in the same way Jesus did, using Jesus’ life as the example for their own. By doing so, their husbands—who were not believing or obeying the Word (logos) might be won over without a word.
Peter offered some practical ways to live honorably, by making their transformed life their chief “adornment” rather than their jewels, fine clothing, and costly hair styles. Now, Peter would point to the founding matriarch of the Jewish people as a fine example of what he was seeking to describe.
In researching this post, I turned to the insightful work of Bruce C. E. Fleming in his book “Familiar Leadership Heresies Uncovered.” He also provides a deep dive into these verses in workshops found on the YouTube channel Tru316 Project Genesis 3:16 and beyond.
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study. 1 Peter 3, Living the Word](https://i.ytimg.com/vi/hoCZjiV8uT4/mqdefault.jpg)








