Uploaded May 2024 | Updated September 2026, 1 hour ago
Though Mary of Magdala is a well-known figure in the gospels, she is not introduced by name until Jesus’s crucifixion in John’s Gospel (John 19:25). John doesn’t explain who she is, or what her relationship is to Jesus or his family, but there she is, with John and Mary, Jesus’s mother. That alone says how important she was to Jesus’s inner circle.
In fact, Mary of Magdala is the only other woman besides Jesus’s mother who is identified in all four Gospels. In total, she is mentioned twelve times, with her name almost always placed first, underscoring her prominence and importance among Jesus’s followers.
Luke’s Gospel identifies Mary’s hometown as Magdala, an affluent Hellenistic city in the Galilee, where Josephus also lived for a time. According to Luke, there were certain women who had been healed of “evil spirits and infirmities,” among whom was
“Mary who is called Magdalene, from whom seven demons had gone forth.”
Luke 8:2 (YLT)
Evidently, Mary’s earliest encounter with Jesus was as a deeply afflicted woman with a little-understood ailment.
As deeply as she was afflicted so profoundly was she freed by Jesus. Imagine the gratitude and love Mary must have had for her Savior. Mary, along with two other named women, and “many others,” left their homes and traveled with Jesus and the Twelve, as Jesus
“was going through every city and village, preaching and proclaiming good news of the reign of God.”
Luke 8:1 (YLT)
Like the five men called to be disciples at the beginning of John's Gospel, and the woman at the well in Samaria in Chapter 4, Mary of Magdala's story includes all twelve elements unique to Jesus's call.
John has put it on record that Jesus called women as his disciples and commissioned them to apostolic ministry just as he did with men, and we can do no less today.
To view the original YouTube presentation, click on "Mary of Magdala, a Disciple of Jesus (youtu.be/w-HGzHMS0Sk) "
Brought to you by Grace and Peace Joanne, LLC
Grace and Peace Joanne on YouTube (youtube.com/@GraceandPeaceJoanne)
Each podcast is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
Grace and Peace, Joanne Website (graceandpeacejoanne.com/)
Biblical exegesis from an equalitarian point of view
Books by Joanne
"Broken, Searching, Trusted, Powerful" (amazon.com/Broken-Searching-Trusted-Powerful-Biblical/dp/1725277700?crid=3TH5Z3HPGOTHZ&keywords=joanne+guarnieri+hagemeyer&qid=1687204009&sprefix=joanne+guarnieri+hagemeyer%2Caps%2C55&sr=8-1-fkmr0&linkCode=ll1&tag=graceandpe03f-20&linkId=469b80b80703756378111a1f0c37290b&language=en_US&ref_=as_li_ss_tl)
"Love Feast" (amazon.com/Love-Feast-Passover-Infused-Gospel/dp/B083XW6866?crid=220WDFD4GJ2B1&keywords=love+feast%2C+joanne+guarnieri+hagemeyer&qid=1687204153&sprefix=love+feast%2C+joanne+guarnieri+hagemeyer%2Caps%2C59&sr=8-1&linkCode=ll1&tag=graceandpe03f-20&linkId=171c07425db4fe1b1031296eb6cb3e17&language=en_US&ref_=as_li_ss_tl)
Forty Freebies
If you would like a set of forty Bible studies on Women in the Bible, complete with fifteen study questions, commentary, a bibliograp...
Though Mary of Magdala is a well-known figure in the gospels, she is not introduced by name until Jesus’s crucifixion in John’s Gospel (John 19:25). John doesn’t explain who she is, or what her relationship is to Jesus or his family, but there she is, with John and Mary, Jesus’s mother. That alone says how important she was to Jesus’s inner circle.
In fact, Mary of Magdala is the only other woman besides Jesus’s mother who is identified in all four Gospels. In total, she is mentioned twelve times, with her name almost always placed first, underscoring her prominence and importance among Jesus’s followers.
Luke’s Gospel identifies Mary’s hometown as Magdala, an affluent Hellenistic city in the Galilee, where Josephus also lived for a time. According to Luke, there were certain women who had been healed of “evil spirits and infirmities,” among whom was
“Mary who is called Magdalene, from whom seven demons had gone forth.”
Luke 8:2 (YLT)
Evidently, Mary’s earliest encounter with Jesus was as a deeply afflicted woman with a little-understood ailment.
As deeply as she was afflicted so profoundly was she freed by Jesus. Imagine the gratitude and love Mary must have had for her Savior. Mary, along with two other named women, and “many others,” left their homes and traveled with Jesus and the Twelve, as Jesus
“was going through every city and village, preaching and proclaiming good news of the reign of God.”
Luke 8:1 (YLT)
Like the five men called to be disciples at the beginning of John's Gospel, and the woman at the well in Samaria in Chapter 4, Mary of Magdala's story includes all twelve elements unique to Jesus's call.
John has put it on record that Jesus called women as his disciples and commissioned them to apostolic ministry just as he did with men, and we can do no less today.
To view the original YouTube presentation, click on "Mary of Magdala, a Disciple of Jesus (youtu.be/w-HGzHMS0Sk) "
Brought to you by Grace and Peace Joanne, LLC
Grace and Peace Joanne on YouTube (youtube.com/@GraceandPeaceJoanne)
Each podcast is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
Grace and Peace, Joanne Website (graceandpeacejoanne.com/)
Biblical exegesis from an equalitarian point of view
Books by Joanne
"Broken, Searching, Trusted, Powerful" (amazon.com/Broken-Searching-Trusted-Powerful-Biblical/dp/1725277700?crid=3TH5Z3HPGOTHZ&keywords=joanne+guarnieri+hagemeyer&qid=1687204009&sprefix=joanne+guarnieri+hagemeyer%2Caps%2C55&sr=8-1-fkmr0&linkCode=ll1&tag=graceandpe03f-20&linkId=469b80b80703756378111a1f0c37290b&language=en_US&ref_=as_li_ss_tl)
"Love Feast" (amazon.com/Love-Feast-Passover-Infused-Gospel/dp/B083XW6866?crid=220WDFD4GJ2B1&keywords=love+feast%2C+joanne+guarnieri+hagemeyer&qid=1687204153&sprefix=love+feast%2C+joanne+guarnieri+hagemeyer%2Caps%2C59&sr=8-1&linkCode=ll1&tag=graceandpe03f-20&linkId=171c07425db4fe1b1031296eb6cb3e17&language=en_US&ref_=as_li_ss_tl)
Forty Freebies
If you would like a set of forty Bible studies on Women in the Bible, complete with fifteen study questions, commentary, a bibliograp...









![Gospel of John: The Life is in the Blood
#GospelofJohn #BreadofLife #John6 #Manna
Jesus had identified himself as the source and giver of life, and the One Who satisfies the longings of people’s hearts. Jesus had claimed the Father drew people to him, and Jesus received all those whom the Father had given him. Many people had begun to argue with Jesus and take issue with him. These were not the sort of claims they were expecting from the Messiah. But Jesus was not backing down or changing course.
In this half hour talk, originally given on Sunday morning at New Hope Chapel, Arnold, MD, Jesus delivered what was very likely his most offensive sermon ever preached. It would cost him the majority of his disciples, and act as a turning point in his public ministry.
I Bread of Life, John 6:41-51
Unbelief is basically a spiritual issue, not an intellectual issue.
II Broken Bread: Flesh and Blood John, 6:52-59
Jesus the Logos, His person, works, and words, are Spirit and are Life.
III Belief or Abandonment, John 6:60-71
You and I grow spiritually when we believe and live by truth.
(The Greek translation of John is my own)
[Gospel of John | Oarabile Mudongo, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons]
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study. Gospel of John: The Life is in the Blood](https://i.ytimg.com/vi/nY9QJA54tqg/mqdefault.jpg)
