Uploaded December 2020 | Updated September 2026, 10 hours ago
#BibleStudy #Loneliness #Hagar #Bible
Originally given as the middle talk in a three-part series on Loneliness for New Hope Chapel, Arnold Maryland.
In Part One, Dr. Bill Smith gave a definition for loneliness that made a distinction between being alone and experiencing the emotion of loneliness. Loneliness involves being sad because of having no friends, no one to be with. Feeling isolated, cut off.
Going deeper, Dr. Smith added that sense of not being known, not having someone to share joys and sorrows with who would understand. Not feeling accepted for who you really are, there being no one to enjoy you, to experience community with, as God experiences community as Three-In-One.
Part One ends with a significant truth. Jesus experienced crushing loneliness as he bore our sins, and now having finished the work of redemption, Jesus is now keenly attuned to you and me, and what we experience. Jesus, by his Spirit, is able to truly offer you and me ever-present comfort and companionship.
Life changes can make us feel alone, and lonely, especially when we are without our community. In Part Two, a young girl finds herself unexpectedly cut off from family and friends, and from the only home she had ever known. As with COVID-19 conditions today, she had little choice in the matter. It was a plague raging through the palace that sparked the chain of events which—unbeknownst to her—would launch her into her destiny. But her lived experience, in the moment, was of friendlessness, isolation, and eventually profound rejection. How could God possibly redeem such a story?
But God did.
We are going to see God rescuing a very lonely person who had reached the very end of herself, literally all lone, without friend or family, without resources, and finally, without hope.
Hagar:
I Servant, Genesis 12:10-20
II Singled Out, Genesis 16
III Sent away, Genesis 21:8-21
#BibleStudy #Loneliness #Hagar #Bible
Originally given as the middle talk in a three-part series on Loneliness for New Hope Chapel, Arnold Maryland.
In Part One, Dr. Bill Smith gave a definition for loneliness that made a distinction between being alone and experiencing the emotion of loneliness. Loneliness involves being sad because of having no friends, no one to be with. Feeling isolated, cut off.
Going deeper, Dr. Smith added that sense of not being known, not having someone to share joys and sorrows with who would understand. Not feeling accepted for who you really are, there being no one to enjoy you, to experience community with, as God experiences community as Three-In-One.
Part One ends with a significant truth. Jesus experienced crushing loneliness as he bore our sins, and now having finished the work of redemption, Jesus is now keenly attuned to you and me, and what we experience. Jesus, by his Spirit, is able to truly offer you and me ever-present comfort and companionship.
Life changes can make us feel alone, and lonely, especially when we are without our community. In Part Two, a young girl finds herself unexpectedly cut off from family and friends, and from the only home she had ever known. As with COVID-19 conditions today, she had little choice in the matter. It was a plague raging through the palace that sparked the chain of events which—unbeknownst to her—would launch her into her destiny. But her lived experience, in the moment, was of friendlessness, isolation, and eventually profound rejection. How could God possibly redeem such a story?
But God did.
We are going to see God rescuing a very lonely person who had reached the very end of herself, literally all lone, without friend or family, without resources, and finally, without hope.
Hagar:
I Servant, Genesis 12:10-20
II Singled Out, Genesis 16
III Sent away, Genesis 21:8-21

![Wife of Noah
#Naamah #Noah #NoahsFlood #NoahsArk #TheGreatDeluge #Ham #Shem #Japheth #Antediluvian
Imaginations have been gripped for thousands of years by the story of Noah. How long ago did this neolithic family live? What was the scope of the cataclysmic deluge described in their story? Was the building of the ark, the gathering of animals two-by-two, the repopulation of earth with only eight people allegory?
Metaphor?
Was it literal?
Tribes in New Guinea, India, Brazil, China, Norway, Mexico, and North American First Nation peoples all have a flood story. Each story tells of a favored family (several stories mention eight people specifically) who survived on a boat, two-thirds of the stories attribute the disaster to humankind’s wickedness, and over half end with the survivors landing on a mountain.
To date, anthropologists have collected between 250 to 300 such flood stories from various cultures.
[“World Flood Myths,” Ark Encounter, https://arkencounter.com/flood/myths/ (accessed January 2020)]
What is God teaching through such an iconic story?
What are we to come away with, regardless of how we interpret the ancient evidence for a world-wide or more regional flood?
The story of Noah is unsurprisingly centered around the man Noah. When he was born, his parents somehow sensed he was special.
“When Lamech . . . [fathered] a son, he named him Noah, saying,
“‘Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the toil of our hands.’”
Genesis 5:28-30 (NRSV)
Lamech was talking about the curse God had sunk upon the ground, not because the ground had transgressed God’s commands but because the first man had. God had told the man,
“Because you have . . . eaten of the tree
about which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
“in toil you shall eat of it all the days of your life.’”
Genesis 3:17-18
Lamech put great hope in his son, that somehow life on earth would get better because of Noah.
The record tells us that
“After Noah was five hundred years old, Noah became the father of Shem, Ham, and Japheth.”
Genesis 5:32
(Remember that age, it’s important later in the story.)
But who was Noah’s wife?
A shadowy figure, she is never mentioned by name, though she is spoken of five times throughout the Flood account and specifically included in God’s instructions to Noah.
Noah and his family’s story opens with God’s great grief and sorrow over how corrupt the earth had become. Noah was all that was left of Seth’s godly line, and God intended to rescue that remnant. So God made a covenant with Noah, and by extension, Noah’s wife, sons, and daughters-in-law.
But, because of the unsalvageable wreck of earth, God washed the slate clean, and preserved this one remnant, a family of eight, and a sampling of earth’s creatures.
Finally, after much time had passed, God brought this remnant out onto a fresh earth to start anew.
There is an epilogue to this epic. And though Noah’s wife is not mentioned, it doesn’t mean she was absent. It is the sad but inevitable story of Noah’s decline, of dissension in his family that ended in a curse of which repercussions would be felt for a thousand of years and more in Israel’s history.
I God’s Covenant, Genesis 6
II God’s Conservation, Genesis 7
III God’s Re-Creation, Genesis 8
IV Consecution, Genesis 9-10
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
The Broken, Searching, Trusted, Powerful series is a companion to the book, available on Amazon, and published by Wipf and Stock. Wife of Noah](https://i.ytimg.com/vi/hVE9aVjge_s/mqdefault.jpg)
![1 Peter 3, Living the Word
#1Peter3 #Wives #Husbands #Marriage #Logos #submission
Peter enjoined Christian wives married to men who did not share their faith to live in a [Godfearing] pure manner of life in the same way Jesus did, using Jesus’ life as the example for their own. By doing so, their husbands—who were not believing or obeying the Word (logos) might be won over without a word.
Peter offered some practical ways to live honorably, by making their transformed life their chief “adornment” rather than their jewels, fine clothing, and costly hair styles. Now, Peter would point to the founding matriarch of the Jewish people as a fine example of what he was seeking to describe.
In researching this post, I turned to the insightful work of Bruce C. E. Fleming in his book “Familiar Leadership Heresies Uncovered.” He also provides a deep dive into these verses in workshops found on the YouTube channel Tru316 Project Genesis 3:16 and beyond.
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study. 1 Peter 3, Living the Word](https://i.ytimg.com/vi/hoCZjiV8uT4/mqdefault.jpg)







