Uploaded December 2023 | Updated September 2026, 1 hour ago
Barnabas and Saul are called and sent by the Holy Spirit
Ministry in the cities of Seleucia, Salamis and Paphos.
(Acts 13:6-7) Meeting the Roman proconsul in Paphos.
Paphos: This city on the west coast of Cyprus was known for its immorality. Here Barnabas and Saul faced a combination of immorality and spiritual darkness that was common across the pagan world of the Roman Empire.
“Paphos was infamous for its worship of Venus, the goddess of [sexual] love” (Barclay). “Athanasius styled its religion ‘the deification of lust.’ Neither men nor women could resort to the shrine of Venus without being defiled in mind and depraved in character.” ( Charles Spurgeon)
(Acts 13:8-12) The resistance of Elymas the sorcerer.
Elymas the sorcerer (for so his name is translated): Paul was opposed by a man named Elymas. His real name was Bar-Jesus (Acts 13:6) which means “son of Jesus, so elymas is the translated name and used because Bar-Jesus was a insult.
(Acts 13:13) From Paphos to Perga.
The sermon at Pisidian Antioch.
1. (Acts 13:14-15) The customary invitation in the synagogue gives Paul an opportunity to preach Jesus.
(Acts 13:16-23) Paul begins his sermon in the synagogue, explaining how God’s work in history leads up to Jesus.
(Acts 13:24-29) Using the examples of John the Baptist and the Jewish rulers, Paul shows how people both received and rejected Jesus.
(Acts 13:30-37) Paul preaches the resurrected Jesus.
(Acts 13:38-41) With a promise and a warning, Paul applies the truth of who Jesus is and what He did for us.
(Acts 13:42-43) Many people, both Jews and Gentiles, express interest in Paul’s message.
(Acts 13:44-45) On the next Sabbath, envy creates opposition.
(Acts 13:46-48) Paul and Barnabas respond to the Jewish opposition.
(Acts 13:49-50) Blessing and opposition.
And the word of the Lord was being spread throughout all the region. But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region.
(Acts 13:51-52) Paul and Barnabas react to their expulsion from the city of Pisidian Antioch.
But they shook off the dust from their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.
Barnabas and Saul are called and sent by the Holy Spirit
Ministry in the cities of Seleucia, Salamis and Paphos.
(Acts 13:6-7) Meeting the Roman proconsul in Paphos.
Paphos: This city on the west coast of Cyprus was known for its immorality. Here Barnabas and Saul faced a combination of immorality and spiritual darkness that was common across the pagan world of the Roman Empire.
“Paphos was infamous for its worship of Venus, the goddess of [sexual] love” (Barclay). “Athanasius styled its religion ‘the deification of lust.’ Neither men nor women could resort to the shrine of Venus without being defiled in mind and depraved in character.” ( Charles Spurgeon)
(Acts 13:8-12) The resistance of Elymas the sorcerer.
Elymas the sorcerer (for so his name is translated): Paul was opposed by a man named Elymas. His real name was Bar-Jesus (Acts 13:6) which means “son of Jesus, so elymas is the translated name and used because Bar-Jesus was a insult.
(Acts 13:13) From Paphos to Perga.
The sermon at Pisidian Antioch.
1. (Acts 13:14-15) The customary invitation in the synagogue gives Paul an opportunity to preach Jesus.
(Acts 13:16-23) Paul begins his sermon in the synagogue, explaining how God’s work in history leads up to Jesus.
(Acts 13:24-29) Using the examples of John the Baptist and the Jewish rulers, Paul shows how people both received and rejected Jesus.
(Acts 13:30-37) Paul preaches the resurrected Jesus.
(Acts 13:38-41) With a promise and a warning, Paul applies the truth of who Jesus is and what He did for us.
(Acts 13:42-43) Many people, both Jews and Gentiles, express interest in Paul’s message.
(Acts 13:44-45) On the next Sabbath, envy creates opposition.
(Acts 13:46-48) Paul and Barnabas respond to the Jewish opposition.
(Acts 13:49-50) Blessing and opposition.
And the word of the Lord was being spread throughout all the region. But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region.
(Acts 13:51-52) Paul and Barnabas react to their expulsion from the city of Pisidian Antioch.
But they shook off the dust from their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.





![Justin Martyr - Dialogue With Trypho -Part 4: Second Day - c. 155 AD
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 69-108
00:00:00 Chapter 69. The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius
00:04:52 Chapter 70. So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah
00:08:21 Chapter 71. The Jews reject the interpretation of the Septuagint, from which, moreover, they have taken away some passages
00:10:02 Chapter 72. Passages have been removed by the Jews from Esdras and Jeremiah
00:12:28 Chapter 73. [The words] From the wood have been cut out of Psalm 96
00:15:47 Chapter 74. The beginning of Psalm 96 is attributed to the Father [by Trypho]. But [it refers] to Christ by these words: Tell among the nations that the Lord, etc
00:18:27 Chapter 75. It is proved that Jesus was the name of God in the book of Exodus
00:20:43 Chapter 76. From other passages the same majesty and government of Christ are proved
00:24:35 Chapter 77. He returns to explain the prophecy of Isaiah
00:27:26 Chapter 78. He proves that this prophecy harmonizes with Christ alone, from what is afterwards written
00:33:44 Chapter 79. He proves against Trypho that the wicked angels have revolted from God
00:36:51 Chapter 80. The opinion of Justin with regard to the reign of a thousand years. Several Catholics reject it
00:39:43 Chapter 81. He endeavours to prove this opinion from Isaiah and the Apocalypse
00:42:54 Chapter 82. The prophetical gifts of the Jews were transferred to the Christians
00:45:19 Chapter 83. It is proved that the Psalm, The Lord said to My Lord, etc., does not suit Hezekiah
00:47:44 Chapter 84. That prophecy, Behold, a virgin, etc., suits Christ alone
00:50:04 Chapter 85. He proves that Christ is the Lord of Hosts from Psalm 24, and from his authority over demons
00:55:51 Chapter 86. There are various figures in the Old Testament of the wood of the cross by which Christ reigned
00:59:37 Chapter 87. Trypho maintains in objection these words: And shall rest on Him, etc. They are explained by Justin
01:03:18 Chapter 88. Christ has not received the Holy Spirit on account of poverty
01:07:21 Chapter 89. The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ
01:09:00 Chapter 90. The stretched-out hands of Moses signified beforehand the cross
01:11:28 Chapter 91. The cross was foretold in the blessings of Joseph, and in the serpent that was lifted up
01:15:03 Chapter 92. Unless the scriptures be understood through Gods great grace, God will not appear to have taught always the same righteousness
01:18:49 Chapter 93. The same kind of righteousness is bestowed on all. Christ comprehends it in two precepts
01:22:19 Chapter 94. In what sense he who hangs on a tree is cursed
01:24:24 Chapter 95. Christ took upon Himself the curse due to us
01:26:30 Chapter 96. That curse was a prediction of the things which the Jews would do
01:28:27 Chapter 97. Other predictions of the cross of Christ
01:30:48 Chapter 98. Predictions of Christ in Psalm 22
01:34:00 Chapter 99. In the commencement of the Psalm are Christs dying words
01:36:14 Chapter 100. In what sense Christ is called Jacob, and Israel, and Son of Man
01:40:41 Chapter 101. Christ refers all things to the Father
01:43:15 Chapter 102. The prediction of the events which happened to Christ when He was born. Why God permitted it
01:48:28 Chapter 103. The Pharisees are the bulls: the roaring lion is Herod or the devil
01:54:20 Chapter 104. Circumstances of Christs death are predicted in this Psalm
01:55:22 Chapter 105. The Psalm also predicts the crucifixion and the subject of the last prayers of Christ on Earth
01:58:32 Chapter 106. Christs resurrection is foretold in the conclusion of the Psalm
02:01:14 Chapter 107. The same is taught from the history of Jonah
02:03:48 Chapter 108. The resurrection of Christ did not convert the Jews. But through the whole world they have sent men to accuse Christ Justin Martyr - Dialogue With Trypho -Part 4: Second Day - c. 155 AD](https://i.ytimg.com/vi/58AWr653CdQ/mqdefault.jpg)




