Uploaded February 2024 | Updated September 2026, 2 days ago
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 69-108
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00:00:00 Chapter 69. The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius
00:04:52 Chapter 70. So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah
00:08:21 Chapter 71. The Jews reject the interpretation of the Septuagint, from which, moreover, they have taken away some passages
00:10:02 Chapter 72. Passages have been removed by the Jews from Esdras and Jeremiah
00:12:28 Chapter 73. [The words] From the wood have been cut out of Psalm 96
00:15:47 Chapter 74. The beginning of Psalm 96 is attributed to the Father [by Trypho]. But [it refers] to Christ by these words: Tell among the nations that the Lord, etc
00:18:27 Chapter 75. It is proved that Jesus was the name of God in the book of Exodus
00:20:43 Chapter 76. From other passages the same majesty and government of Christ are proved
00:24:35 Chapter 77. He returns to explain the prophecy of Isaiah
00:27:26 Chapter 78. He proves that this prophecy harmonizes with Christ alone, from what is afterwards written
00:33:44 Chapter 79. He proves against Trypho that the wicked angels have revolted from God
00:36:51 Chapter 80. The opinion of Justin with regard to the reign of a thousand years. Several Catholics reject it
00:39:43 Chapter 81. He endeavours to prove this opinion from Isaiah and the Apocalypse
00:42:54 Chapter 82. The prophetical gifts of the Jews were transferred to the Christians
00:45:19 Chapter 83. It is proved that the Psalm, The Lord said to My Lord, etc., does not suit Hezekiah
00:47:44 Chapter 84. That prophecy, Behold, a virgin, etc., suits Christ alone
00:50:04 Chapter 85. He proves that Christ is the Lord of Hosts from Psalm 24, and from his authority over demons
00:55:51 Chapter 86. There are various figures in the Old Testament of the wood of the cross by which Christ reigned
00:59:37 Chapter 87. Trypho maintains in objection these words: And shall rest on Him, etc. They are explained by Justin
01:03:18 Chapter 88. Christ has not received the Holy Spirit on account of poverty
01:07:21 Chapter 89. The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ
01:09:00 Chapter 90. The stretched-out hands of Moses signified beforehand the cross
01:11:28 Chapter 91. The cross was foretold in the blessings of Joseph, and in the serpent that was lifted up
01:15:03 Chapter 92. Unless the scriptures be understood through God's great grace, God will not appear to have taught always the same righteousness
01:18:49 Chapter 93. The same kind of righteousness is bestowed on all. Christ comprehends it in two precepts
01:22:19 Chapter 94. In what sense he who hangs on a tree is cursed
01:24:24 Chapter 95. Christ took upon Himself the curse due to us
01:26:30 Chapter 96. That curse was a prediction of the things which the Jews would do
01:28:27 Chapter 97. Other predictions of the cross of Christ
01:30:48 Chapter 98. Predictions of Christ in Psalm 22
01:34:00 Chapter 99. In the commencement of the Psalm are Christ's dying words
01:36:14 Chapter 100. In what sense Christ is called Jacob, and Israel, and Son of Man
01:40:41 Chapter 101. Christ refers all things to the Father
01:43:15 Chapter 102. The prediction of the events which happened to Christ when He was born. Why God permitted it
01:48:28 Chapter 103. The Pharisees are the bulls: the roaring lion is Herod or the devil
01:54:20 Chapter 104. Circumstances of Christ's death are predicted in this Psalm
01:55:22 Chapter 105. The Psalm also predicts the crucifixion and the subject of the last prayers of Christ on Earth
01:58:32 Chapter 106. Christ's resurrection is foretold in the conclusion of the Psalm
02:01:14 Chapter 107. The same is taught from the history of Jonah
02:03:48 Chapter 108. The resurrection of Christ did not convert the Jews. But through the whole world they have sent men to accuse Christ
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 69-108
________________________
00:00:00 Chapter 69. The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius
00:04:52 Chapter 70. So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah
00:08:21 Chapter 71. The Jews reject the interpretation of the Septuagint, from which, moreover, they have taken away some passages
00:10:02 Chapter 72. Passages have been removed by the Jews from Esdras and Jeremiah
00:12:28 Chapter 73. [The words] From the wood have been cut out of Psalm 96
00:15:47 Chapter 74. The beginning of Psalm 96 is attributed to the Father [by Trypho]. But [it refers] to Christ by these words: Tell among the nations that the Lord, etc
00:18:27 Chapter 75. It is proved that Jesus was the name of God in the book of Exodus
00:20:43 Chapter 76. From other passages the same majesty and government of Christ are proved
00:24:35 Chapter 77. He returns to explain the prophecy of Isaiah
00:27:26 Chapter 78. He proves that this prophecy harmonizes with Christ alone, from what is afterwards written
00:33:44 Chapter 79. He proves against Trypho that the wicked angels have revolted from God
00:36:51 Chapter 80. The opinion of Justin with regard to the reign of a thousand years. Several Catholics reject it
00:39:43 Chapter 81. He endeavours to prove this opinion from Isaiah and the Apocalypse
00:42:54 Chapter 82. The prophetical gifts of the Jews were transferred to the Christians
00:45:19 Chapter 83. It is proved that the Psalm, The Lord said to My Lord, etc., does not suit Hezekiah
00:47:44 Chapter 84. That prophecy, Behold, a virgin, etc., suits Christ alone
00:50:04 Chapter 85. He proves that Christ is the Lord of Hosts from Psalm 24, and from his authority over demons
00:55:51 Chapter 86. There are various figures in the Old Testament of the wood of the cross by which Christ reigned
00:59:37 Chapter 87. Trypho maintains in objection these words: And shall rest on Him, etc. They are explained by Justin
01:03:18 Chapter 88. Christ has not received the Holy Spirit on account of poverty
01:07:21 Chapter 89. The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ
01:09:00 Chapter 90. The stretched-out hands of Moses signified beforehand the cross
01:11:28 Chapter 91. The cross was foretold in the blessings of Joseph, and in the serpent that was lifted up
01:15:03 Chapter 92. Unless the scriptures be understood through God's great grace, God will not appear to have taught always the same righteousness
01:18:49 Chapter 93. The same kind of righteousness is bestowed on all. Christ comprehends it in two precepts
01:22:19 Chapter 94. In what sense he who hangs on a tree is cursed
01:24:24 Chapter 95. Christ took upon Himself the curse due to us
01:26:30 Chapter 96. That curse was a prediction of the things which the Jews would do
01:28:27 Chapter 97. Other predictions of the cross of Christ
01:30:48 Chapter 98. Predictions of Christ in Psalm 22
01:34:00 Chapter 99. In the commencement of the Psalm are Christ's dying words
01:36:14 Chapter 100. In what sense Christ is called Jacob, and Israel, and Son of Man
01:40:41 Chapter 101. Christ refers all things to the Father
01:43:15 Chapter 102. The prediction of the events which happened to Christ when He was born. Why God permitted it
01:48:28 Chapter 103. The Pharisees are the bulls: the roaring lion is Herod or the devil
01:54:20 Chapter 104. Circumstances of Christ's death are predicted in this Psalm
01:55:22 Chapter 105. The Psalm also predicts the crucifixion and the subject of the last prayers of Christ on Earth
01:58:32 Chapter 106. Christ's resurrection is foretold in the conclusion of the Psalm
02:01:14 Chapter 107. The same is taught from the history of Jonah
02:03:48 Chapter 108. The resurrection of Christ did not convert the Jews. But through the whole world they have sent men to accuse Christ
