Uploaded October 2024 | Updated September 2026, 1 hour ago
Thascius Caecilius Cyprianus; ca. 210 to 14 September 258 AD - an early Christian theologian and bishop of Carthage who led the Christians of North Africa during the Decian Persecution. Upon his execution he became the first bishop-martyr of Africa.
Cyprian was born of wealthy pagan parents and was educated in law. He practiced as a lawyer in Carthage before he was converted to Christianity about 246.
Cyprian Celebrates the Praises of Discipline, and Proves Its Usefulness from Scripture. Then, Describing the Glory, Honour, and Merits of Virginity, and of Those Who Had Vowed and Dedicated Their Virginity to Christ, He Teaches that Continence Not Only Consists in Fleshly Purity, But Also in Seemliness of Dress and Ornament, and that Even Wealth Did Not Excuse Superfluous Care for Dress on the Part of Those Who Had Already Renounced the World. Rather, Since the Apostle Prescribes Even to Married Women a Dress to Be Regulated by Fitting Limits, Moderation Ought Even More to Be Observed by a Virgin. Therefore, Even If She Be Wealthy, She Should Consider Certainly How to Use Wealth, But for Good Purposes, for Those Things Which God Has Commanded, to Wit, for Being Spent on the Poor.3171 Moreover, Also, He Forbids to Virgins Those Things Which Had Negligently Come into Use, as Being Present at Weddings, as Well as Going to Promiscuous Bathing-Places. Finally, in a Brief Epilogue,3172 Declaring What Benefit the Virtue of Continency Affords, and What Evil It is Without, He Concludes the Book.
#cyprian
#churchfathers
#romanempire
#ancientrome
#earlychristianity
#catholicchurch
#easternorthodox
#protestant
Thascius Caecilius Cyprianus; ca. 210 to 14 September 258 AD - an early Christian theologian and bishop of Carthage who led the Christians of North Africa during the Decian Persecution. Upon his execution he became the first bishop-martyr of Africa.
Cyprian was born of wealthy pagan parents and was educated in law. He practiced as a lawyer in Carthage before he was converted to Christianity about 246.
Cyprian Celebrates the Praises of Discipline, and Proves Its Usefulness from Scripture. Then, Describing the Glory, Honour, and Merits of Virginity, and of Those Who Had Vowed and Dedicated Their Virginity to Christ, He Teaches that Continence Not Only Consists in Fleshly Purity, But Also in Seemliness of Dress and Ornament, and that Even Wealth Did Not Excuse Superfluous Care for Dress on the Part of Those Who Had Already Renounced the World. Rather, Since the Apostle Prescribes Even to Married Women a Dress to Be Regulated by Fitting Limits, Moderation Ought Even More to Be Observed by a Virgin. Therefore, Even If She Be Wealthy, She Should Consider Certainly How to Use Wealth, But for Good Purposes, for Those Things Which God Has Commanded, to Wit, for Being Spent on the Poor.3171 Moreover, Also, He Forbids to Virgins Those Things Which Had Negligently Come into Use, as Being Present at Weddings, as Well as Going to Promiscuous Bathing-Places. Finally, in a Brief Epilogue,3172 Declaring What Benefit the Virtue of Continency Affords, and What Evil It is Without, He Concludes the Book.
#cyprian
#churchfathers
#romanempire
#ancientrome
#earlychristianity
#catholicchurch
#easternorthodox
#protestant
![Justin Martyr - Dialogue With Trypho -Part 4: Second Day - c. 155 AD
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 69-108
00:00:00 Chapter 69. The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius
00:04:52 Chapter 70. So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah
00:08:21 Chapter 71. The Jews reject the interpretation of the Septuagint, from which, moreover, they have taken away some passages
00:10:02 Chapter 72. Passages have been removed by the Jews from Esdras and Jeremiah
00:12:28 Chapter 73. [The words] From the wood have been cut out of Psalm 96
00:15:47 Chapter 74. The beginning of Psalm 96 is attributed to the Father [by Trypho]. But [it refers] to Christ by these words: Tell among the nations that the Lord, etc
00:18:27 Chapter 75. It is proved that Jesus was the name of God in the book of Exodus
00:20:43 Chapter 76. From other passages the same majesty and government of Christ are proved
00:24:35 Chapter 77. He returns to explain the prophecy of Isaiah
00:27:26 Chapter 78. He proves that this prophecy harmonizes with Christ alone, from what is afterwards written
00:33:44 Chapter 79. He proves against Trypho that the wicked angels have revolted from God
00:36:51 Chapter 80. The opinion of Justin with regard to the reign of a thousand years. Several Catholics reject it
00:39:43 Chapter 81. He endeavours to prove this opinion from Isaiah and the Apocalypse
00:42:54 Chapter 82. The prophetical gifts of the Jews were transferred to the Christians
00:45:19 Chapter 83. It is proved that the Psalm, The Lord said to My Lord, etc., does not suit Hezekiah
00:47:44 Chapter 84. That prophecy, Behold, a virgin, etc., suits Christ alone
00:50:04 Chapter 85. He proves that Christ is the Lord of Hosts from Psalm 24, and from his authority over demons
00:55:51 Chapter 86. There are various figures in the Old Testament of the wood of the cross by which Christ reigned
00:59:37 Chapter 87. Trypho maintains in objection these words: And shall rest on Him, etc. They are explained by Justin
01:03:18 Chapter 88. Christ has not received the Holy Spirit on account of poverty
01:07:21 Chapter 89. The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ
01:09:00 Chapter 90. The stretched-out hands of Moses signified beforehand the cross
01:11:28 Chapter 91. The cross was foretold in the blessings of Joseph, and in the serpent that was lifted up
01:15:03 Chapter 92. Unless the scriptures be understood through Gods great grace, God will not appear to have taught always the same righteousness
01:18:49 Chapter 93. The same kind of righteousness is bestowed on all. Christ comprehends it in two precepts
01:22:19 Chapter 94. In what sense he who hangs on a tree is cursed
01:24:24 Chapter 95. Christ took upon Himself the curse due to us
01:26:30 Chapter 96. That curse was a prediction of the things which the Jews would do
01:28:27 Chapter 97. Other predictions of the cross of Christ
01:30:48 Chapter 98. Predictions of Christ in Psalm 22
01:34:00 Chapter 99. In the commencement of the Psalm are Christs dying words
01:36:14 Chapter 100. In what sense Christ is called Jacob, and Israel, and Son of Man
01:40:41 Chapter 101. Christ refers all things to the Father
01:43:15 Chapter 102. The prediction of the events which happened to Christ when He was born. Why God permitted it
01:48:28 Chapter 103. The Pharisees are the bulls: the roaring lion is Herod or the devil
01:54:20 Chapter 104. Circumstances of Christs death are predicted in this Psalm
01:55:22 Chapter 105. The Psalm also predicts the crucifixion and the subject of the last prayers of Christ on Earth
01:58:32 Chapter 106. Christs resurrection is foretold in the conclusion of the Psalm
02:01:14 Chapter 107. The same is taught from the history of Jonah
02:03:48 Chapter 108. The resurrection of Christ did not convert the Jews. But through the whole world they have sent men to accuse Christ Justin Martyr - Dialogue With Trypho -Part 4: Second Day - c. 155 AD](https://i.ytimg.com/vi/58AWr653CdQ/mqdefault.jpg)









