Uploaded April 2019 | Updated September 2026, 3 days ago
Director: Juan de Udaeta.
Interpréte: Orquesta Ciudad de Granada
Edita: Junta de Andalucía. Consejería de Cultura
Dirección científica: Centro de Documentación Musical de Andalucía
Produce: Empresa Pública de Gestión de Programas Culturales
THE 'ALHAMBRISMO' MUSICAL IN SPAIN OF THE XIX CENTURY
More than a fully developed stylistic conception, nineteenth-century musical alhambrismo was a fad, a kind of sonority, which must be linked to the picturesque trend and to the recovery of the environments of Spanish music of the first half of the century. The picturesqueness had opened the door to two tracks in European orchestral music: that of idealism in the north, with Mendelssohn's The Grotto of the Fingal, and the orientalist with The Desert of David, and later the works of Massenet or Saint-Saëns. Spain is considered an Arab place because of its past, and, given the lack of knowledge of Arabic music, topical Andalusian resources are used, such as the Andalusian scales or the intervals of the second augmented, thus identifying the Arab with the Andalusian and this with the Spanish.
The nineteenth-century Spanish musical 'alhambrismo' has not been studied until now, with musicology occupied only by the period located in the early years of the 20th century. It is therefore difficult to propose a classification, because rather than a specific genre, we must speak of the representation of a picturesque tendency in musical works, sometimes composed for certain cultural events that, rather than looking for a musical language of their own, approach a European aesthetic through conventional equivalences, until becoming places prone to a surface Arabism.
The musical production `Alhambra 'begins in Spain around 1848, in the stage of changes after the European revolutions. The first period extends between 1848 and 1866, and we must link it to the dissemination of romantic literature in Spain during the Elizabethan period, especially, the Tales of the Alhambra of Washington Irving. Its predecessor is the magazine Alhambra, a journal of Sciences, Literature and Fine Arts, published in Granada between 1839 and 1843. In 1852, José Zorrilla's Orientales were published, and one year later, Spanish Arabic music, and the connection of music with astronomy, medicine and architecture, by Soriano Fuertes.
The Alhambrista ambience is reflected in some zarzuelas, such as Boabdil, last king of Granada, by Saldoni (1845); The Conquest of Granada de Arrieta (1850); the Bolero of Los Diamantes de la Corona, by Barbieri (1854), or La conquista de Madrid de Gaztambide (1863), set in Muslim Madrid in the 11th century.
The most important instrumental work of this period is Adiós a la Alhambra, by Jesús de Monasterio, composed in 1855 and disseminated in Europe thanks to the performances of its author as a violinist. This work was performed by the Monastery in Berlin accompanied on the piano by Meyerbeer, who gave him great praise.
Video created with Audacity, Sonic Visualizer, vokoscreen and Open Shop on an Debian 8 Jessie Linux System.
Director: Juan de Udaeta.
Interpréte: Orquesta Ciudad de Granada
Edita: Junta de Andalucía. Consejería de Cultura
Dirección científica: Centro de Documentación Musical de Andalucía
Produce: Empresa Pública de Gestión de Programas Culturales
THE 'ALHAMBRISMO' MUSICAL IN SPAIN OF THE XIX CENTURY
More than a fully developed stylistic conception, nineteenth-century musical alhambrismo was a fad, a kind of sonority, which must be linked to the picturesque trend and to the recovery of the environments of Spanish music of the first half of the century. The picturesqueness had opened the door to two tracks in European orchestral music: that of idealism in the north, with Mendelssohn's The Grotto of the Fingal, and the orientalist with The Desert of David, and later the works of Massenet or Saint-Saëns. Spain is considered an Arab place because of its past, and, given the lack of knowledge of Arabic music, topical Andalusian resources are used, such as the Andalusian scales or the intervals of the second augmented, thus identifying the Arab with the Andalusian and this with the Spanish.
The nineteenth-century Spanish musical 'alhambrismo' has not been studied until now, with musicology occupied only by the period located in the early years of the 20th century. It is therefore difficult to propose a classification, because rather than a specific genre, we must speak of the representation of a picturesque tendency in musical works, sometimes composed for certain cultural events that, rather than looking for a musical language of their own, approach a European aesthetic through conventional equivalences, until becoming places prone to a surface Arabism.
The musical production `Alhambra 'begins in Spain around 1848, in the stage of changes after the European revolutions. The first period extends between 1848 and 1866, and we must link it to the dissemination of romantic literature in Spain during the Elizabethan period, especially, the Tales of the Alhambra of Washington Irving. Its predecessor is the magazine Alhambra, a journal of Sciences, Literature and Fine Arts, published in Granada between 1839 and 1843. In 1852, José Zorrilla's Orientales were published, and one year later, Spanish Arabic music, and the connection of music with astronomy, medicine and architecture, by Soriano Fuertes.
The Alhambrista ambience is reflected in some zarzuelas, such as Boabdil, last king of Granada, by Saldoni (1845); The Conquest of Granada de Arrieta (1850); the Bolero of Los Diamantes de la Corona, by Barbieri (1854), or La conquista de Madrid de Gaztambide (1863), set in Muslim Madrid in the 11th century.
The most important instrumental work of this period is Adiós a la Alhambra, by Jesús de Monasterio, composed in 1855 and disseminated in Europe thanks to the performances of its author as a violinist. This work was performed by the Monastery in Berlin accompanied on the piano by Meyerbeer, who gave him great praise.
Video created with Audacity, Sonic Visualizer, vokoscreen and Open Shop on an Debian 8 Jessie Linux System.


![Kluster - Eruption [excerpt] (1971)
Eruption is the third and final full-length album by German experimental music trio Kluster. It is also the only live recording issued by Kluster.
Eruption was recorded in 1971 at the last concert performed by Kluster and was recorded by Klaus Freudigmann. Eruption was released with what, according to Conrad Schnitzler, was an incorrect title Kluster und Eruption in 1971 as a private pressing. Only 200 copies of the original LP were pressed and sold. It was reissued as a Conrad Schnitzler solo album under the title Schwarz (literally Black), though the contributions by Hans-Joachim Roedelius and Dieter Moebius were credited. The album was not released under its proper title, Eruption, until the reissue on CD by German label Marginal Talent in 1997. Conrad Schnitzler also reissued Eruption on CD on his Plate Lunch label.
Eruption is widely considered to be the most listenable Kluster release. It is the only release without spoken religious text. In places the style also begins to resemble the electronic sound heard on early albums by Cluster, the successor to Kluster which came into being after Schnitzlers departure. Each side consists of one long, instrumental, improvisational jam. John Bush, writing the review for Allmusic, describes the music in part as having: ...forbidding violin lines, heavily distorted organ, and an assortment of tape effects leading the way for several minimalist guitar workouts.
Video created with Audacity, Sonic Visualizer and vokoscreen on an openSUSE 13.1 Linux System. Kluster - Eruption [excerpt] (1971)](https://i.ytimg.com/vi/nJOMFUoKS1E/mqdefault.jpg)





![François Bayle - Théâtre dOmbres ... ombres blanches [1988]
François Bayle - Théâtre dOmbres
(Schattentheater, shadow theater)
... ombres blanches
(...weiße Schatten, white shadows)
1988
Premiere: Nice, Cloite de Cimiez, Festival Manca, 6 July 1989. Commissioned by the french republic. Awarded the Prix Ars Electronica 89 at Linz, for ... Ombres blanches
Wovon befreit sich nun die Kunst der unsichtbaren Klänge?
Weil es sich hinsichtlich dieses Werkes um eine mich selbst einschließende Erfahrung handelt, darf gefragt werden, auf welches Theater ich mich bei der Befreiung dieser Schatten beziehe.
Zunächst einmal muss die Absicht, die sich aus der dem Titel eingeschriebenen Fiktion ergibt, präzisiert werden.
Die namengebenden Schatten sind offensichtlich Klangschatten.
Diese entwickeln sich folglich aus Bildern, Umrissen, Formen, Abdrücken, Spuren und sogar aus Zeichen.
Im Spiel mit diesen Formen - diese Schatten - möchte ich mich zweifellos von einem alten Prinzip distanzieren, das für gewöhnlich in der Musik waltet: das des Interpreten, welcher als konstituierendes sowie organisierendes Individuum das Hören in eine aktive Gegenwart verwandelt.
Dieser Vorgang - die Exponierung des Interpreten, seiner Meisterhaftigkeit, die inspirierte Aufführung, die er feilbietet - ist stets ein Sieg über die Zeit gewesen: ein überlegener Sieg des Körpers.
Meine Suche verfolgt hingegen einen anderen Weg als den der Zeit; einen anderen Sieg, nämlich den über den Prozeß der Wahrnehmung, über Erinnerung. Ich versuche dabei den durch die Bewegung von Formen und Figuren erzeugten Raum zu verschriftlichen.
Das Unsichtbare durch die Zeichnung von Klängen - und ihrer in der schemenhaften Welt der gedanklichen Bilder beheimateten Schatten zu gestalten, ermöglicht es, eine andere Geschichte zu erzählen.
Diese Geschichte ist die der personnages-sons, die sich in Räumen auflösen, wohligen oder unheilvollen Räumen, widerspenstig, störrisch, aber auch wohlklingend und sanft.
Unter diesen Klangfiguren/-personen befindet sich eine, die den Helden symbolisiert. Handelt es sich hierbei um den Hörer?
Zweilfellos. Und da dieser oft in Erzählungen Erwähnung findet, darf er nicht allein von Mutproben, Überfahrten, Schlachten und Verwandlungen kraft magischer Objekte abhängig sein.
Daher habe ich aus der den images den sons, aus der den i-sons innewohnenden Magie neue Verfahren für die Mikromontage, die Formantgewinnung bzw. die auf unterschiedliche Materialien angewandte Filterung gesucht, um unterschwellig lauernde, innere Relationen zu schaffen.
Vielleicht besteht der Sieg für den Hörer-Helden darin, auditiv hinter das Bild zu treten, um den Bereich der weißen Schatten zu erreichen. Die ist der Ort der Ausgeglichenheit, an dem der menschliche Schatten transparent wird.
Dort gibt es nur noch die Erinnerung. Es ist der Garten Eden, der Teich der Nymphen, ein Ort flüchtiger Erscheinungen, die Erinnerung an einen Gesang, Atmen, Schlagen, unsichtbare Flügel, stille oder bewegte Wesen, überreizt und fieberhaft, die allmählich sich beruhigen, sich trennen, auflösen, vergehen....
Ein Augenblick der Refelxion...
Und wie man so schön sagt: Ein Engel, der vorbeifliegt.
- Francois Bayle (ins Deutsche übersetzt)
Video created with Sonic Visualizer and Vokoscreen on an OpenSUSE 12.3 Linux System. François Bayle - Théâtre dOmbres ... ombres blanches [1988]](https://i.ytimg.com/vi/oJitBIkMrWo/mqdefault.jpg)

![WDR3 Studio Elektronische Musik: François Bayle [1/2]
Profil [44]: François Bayle
Friedl, Reinhold
2014.02.05
deutsch / german WDR3 Studio Elektronische Musik: François Bayle [1/2]](https://i.ytimg.com/vi/pC9RXtltfVc/mqdefault.jpg)