Uploaded June 2023 | Updated September 2026, 4 days ago
Life and Power: lifeandpowerquakerdiscernmentonabuse.com
Domestic Violence Hotline: thehotline.org
QuakerSpeak is a weekly video series. New video every other THURSDAY!
SUBSCRIBE for a new video every other week! http://fdsj.nl/QS-Subscribe
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___
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Filming and Editing by Christopher Cuthrell
___
Excerpt:
Windy Cooler is a survivor of domestic violence within her Quaker community. "It never occurred to me to be angry about my experience because I thought I was just alone," she told us. "And it became clear that I wasn’t alone as I was doing child care as I was doing child care and religious education in my yearly meeting.…As I heard the stories of people that I knew and loved, stories that I never anticipated would be true, I found a tremendous amount of anger inside myself about what was happening in our community."
Eventually, that anger came together with the enduring love she had for her community, and she became a public minister.
___
Transcript:
My work to recognize and heal from abuse as a community is entirely informed by Quaker discernment practices and by the theology of the God within. That the God inside of me needs to speak to the God inside of you, and that together we are making the space through corporate discernment for that to happen, through waiting worship for that to happen.
Healing From Abuse in Quaker Communities.
My name is Windy Cooler. I use she/her pronouns. I attend Sandy Spring Friends meeting in Sandy Spring, Maryland, and I live in Greenbelt, Maryland.
As a survivor of domestic violence in a Quaker context, it never occurred to me to be angry about my experience because I thought I was just alone. And it became clear that I wasn't alone. As I was doing childcare and my yearly meeting and doing religious education at my yearly meeting, other women, other children, were having experiences of interpersonal violence. As I heard the stories of people that I knew and loved, stories that I never anticipated would be true, I found a tremendous amount of anger inside myself about what was happening in our community. I thought at first it was just me, and then I thought it was just my monthly meeting, and then I thought it was just my yearly meeting, and then as I kept trying to find a community to find wisdom from I realized it was all of the Religious Society of Friends. And eventually that anger turned into something else.That anger was combined with the love I felt for us, and I became a public minister.
Life and Power is born out of many Mother's. Life and power is the culminating project, I think, of this ministry that I have carried for a decade in response to abuse. It is also the result of a fellowship with Odyssey Impact that I received in 2022, and it was brought into life by these listeners and a discernment process that I created with Margaret Webb. It is a project with so many authors and so much effort and wisdom has gone into it.
A safer space for Quaker survivors is a safer space for everyone. And I think that Quakers want to create safer spaces for each other because we do genuinely care for one another. Our religious community is one of intense personal connection, so it makes a lot of sense for us to create safer spaces for the real lived experiences of those among us.
I think fundamentally a safer space for survivors and for everyone would be a space in which there is no anxiety about telling the truth about your experience of the world, whatever it is. There would be spaces that are clearly made for telling the truth in. And I think that to some extent we already have that in our structures. But a real emphasis on accompaniment in our pastoral care is absolutely necessary for building these safer spaces for all of us. I think that simultaneous to accompaniment work, to finding our wisdom as friends to tell each other the truth about our lives, we are also going to need to find solutions to the problem of having no time. It's absolutely essential in any relationship, including our relationships at meeting, to have the time to be tender.
I am completely committed to Quakerism and to Quaker community and to individual Quakers. Despite all the conflict, despite all the ways in which I have been hurt and damaged inside of this community, I've also been healed and lifted up and taught things that I would never learn anywhere else. I stay here because I love us and because I believe that I am loved.
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
Life and Power: lifeandpowerquakerdiscernmentonabuse.com
Domestic Violence Hotline: thehotline.org
QuakerSpeak is a weekly video series. New video every other THURSDAY!
SUBSCRIBE for a new video every other week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
___
Support QuakerSpeak and Friends Journal as a sustaining member:
friendsjournal.org/subscribe
Filming and Editing by Christopher Cuthrell
___
Excerpt:
Windy Cooler is a survivor of domestic violence within her Quaker community. "It never occurred to me to be angry about my experience because I thought I was just alone," she told us. "And it became clear that I wasn’t alone as I was doing child care as I was doing child care and religious education in my yearly meeting.…As I heard the stories of people that I knew and loved, stories that I never anticipated would be true, I found a tremendous amount of anger inside myself about what was happening in our community."
Eventually, that anger came together with the enduring love she had for her community, and she became a public minister.
___
Transcript:
My work to recognize and heal from abuse as a community is entirely informed by Quaker discernment practices and by the theology of the God within. That the God inside of me needs to speak to the God inside of you, and that together we are making the space through corporate discernment for that to happen, through waiting worship for that to happen.
Healing From Abuse in Quaker Communities.
My name is Windy Cooler. I use she/her pronouns. I attend Sandy Spring Friends meeting in Sandy Spring, Maryland, and I live in Greenbelt, Maryland.
As a survivor of domestic violence in a Quaker context, it never occurred to me to be angry about my experience because I thought I was just alone. And it became clear that I wasn't alone. As I was doing childcare and my yearly meeting and doing religious education at my yearly meeting, other women, other children, were having experiences of interpersonal violence. As I heard the stories of people that I knew and loved, stories that I never anticipated would be true, I found a tremendous amount of anger inside myself about what was happening in our community. I thought at first it was just me, and then I thought it was just my monthly meeting, and then I thought it was just my yearly meeting, and then as I kept trying to find a community to find wisdom from I realized it was all of the Religious Society of Friends. And eventually that anger turned into something else.That anger was combined with the love I felt for us, and I became a public minister.
Life and Power is born out of many Mother's. Life and power is the culminating project, I think, of this ministry that I have carried for a decade in response to abuse. It is also the result of a fellowship with Odyssey Impact that I received in 2022, and it was brought into life by these listeners and a discernment process that I created with Margaret Webb. It is a project with so many authors and so much effort and wisdom has gone into it.
A safer space for Quaker survivors is a safer space for everyone. And I think that Quakers want to create safer spaces for each other because we do genuinely care for one another. Our religious community is one of intense personal connection, so it makes a lot of sense for us to create safer spaces for the real lived experiences of those among us.
I think fundamentally a safer space for survivors and for everyone would be a space in which there is no anxiety about telling the truth about your experience of the world, whatever it is. There would be spaces that are clearly made for telling the truth in. And I think that to some extent we already have that in our structures. But a real emphasis on accompaniment in our pastoral care is absolutely necessary for building these safer spaces for all of us. I think that simultaneous to accompaniment work, to finding our wisdom as friends to tell each other the truth about our lives, we are also going to need to find solutions to the problem of having no time. It's absolutely essential in any relationship, including our relationships at meeting, to have the time to be tender.
I am completely committed to Quakerism and to Quaker community and to individual Quakers. Despite all the conflict, despite all the ways in which I have been hurt and damaged inside of this community, I've also been healed and lifted up and taught things that I would never learn anywhere else. I stay here because I love us and because I believe that I am loved.
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.




![Envisioning a Strong Future for Quakerism
QuakerSpeak is a bi-weekly video series. New video every other THURSDAY!
Learn more about The Listening Project: https://www.forwardinfaithfulness.org/listening
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Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Filming and Editing by Rebecca Hamilton-Levi
Music: Here and Now by Caleb Etheridge
Transcript:
Johanna Jackson: So I envision a network of really vibrant, interesting people who have the time to be with one another and who have the courage to name gifts in themselves and with each other and live into that. Ive met some people in different generations when theres a strong support network for faithfulness, for doing something unusual, then the possibility to live faithfully and beautifully just kind of expands. I want to be part of that.
Envisioning a Strong Future for Quakerism
My name is JT Dorr-Bremme. I use he/him pronouns. I live on Susquehannock land in a town known as Huntingdon, PA. I am associated with a number of different Quaker bodies because Ive been a nomad and currently Im most involved with State College Meeting, Huntingdon Meeting, Upper Susquehanna Quarterly Meeting, and Three Rivers in Massachusetts.
My name is Johanna Jackson. I use she/her pronouns, and I live in State College, PA. I worship with several groups including Three Rivers Worship, Upper Susquehanna, and the State College Meeting.
The Listening Project
The Listening Project is a series of conversations weve had with Friends that are rooted in love. Its a kind of ethnography, so were listening, were interviewing, and we hold worship sharing sessions with people we know. It began during the pandemic, and we started listening without any specific questions. We wanted to just hear what people wanted to share about and once we noticed certain trends, those started to deepen once we held more interviews with people.
JT: Some of the things that weve learned from The Listening Project so far includes the fact that there are problems out there that people are not aware of. We started talking with people who are closer to us in age and in social association and we heard from them things that we more or less expected but then when we started to go a little further out to circles that were a bit more distant from us in age, experience, and geography, we discovered that the problems that we had experienced ourselves were a little more widespread and that folks who werent directly experiencing them were surprised to hear that they existed.
Johanna: I think the most difficult learning that I found was that I and people around me are doing things that specifically contribute to our decline. That makes it hard to sleep at night! Like, I want those things to stop! I want to transform or change, but they only transform or change in certain ways as individuals choose to change behavior, and so now that I know what actions are pushing people away I want to be informed about how to live differently in my life.
Envisioning a Vibrant Future
Johanna: Do you have thoughts on the future of Quakerism?
JT: Good lord do I.
Johanna: [Laughing] I do, too. I have some strong opinions.
JT: [Laughing] Yeah.
Johanna: I want to be part of a group that not only exists but is thriving in thirty years, and I think a lot of our conversations right now are caught up on whether we exist in thirty years, whether we go extinct. I want to be part of a group thats creative and rooted in their bodies and thriving, and becoming more relevant in the world. We have so many gifts to offer and we kind of keep them quiet.
More: fdsj.nl/future
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Envisioning a Strong Future for Quakerism](https://i.ytimg.com/vi/mruY5xmiupA/mqdefault.jpg)





![Understanding the Quaker Peace Testimony
QuakerSpeak is a weekly video series. New video every other FRIDAY!
SUPPORT QuakerSpeak! https://quakerspeak.com/donate/
SUBSCRIBE for a new video every other week! http://fdsj.nl/QS-Subscribe
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Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Filming and Editing by Layla Cuthrell
Transcript:
JOSEPH IZZO
For me, the peace testimony is essential. The peace and equality testimonies go together. If were all equal within the Divine Spirit, then we dont kill. We support each other for full life. Because I believed, even before I was a Quaker, that the Divine and Spirit lives in everyone, that killing another human being is wrong. I opposed the death penalty, I certainly opposed war, and all we have to have is evidence. Look whats going on in Gaza. Look whats going on in Lebanon and in the West Bank. Look at whats going on in Ukraine. Innocent lives of men, women and children being destroyed. For what? Thats really what led me to Quakerism
In my life, the peace testimony oscillates from the micro to the macro.
DAQUANNA HARRISON
An example of where the peace testimony is individually bound for me is my mindfulness work. Different ways to engage and interact with myself in positive ways. Making sure that I am with in myself peaceful. Shutting down negative thoughts, finding lessons instead of feeling like a failure. Thats peace within me.
PRADIP LAMICHHANE
If you feel peace within yourself, thats the great thing [that] I am experiencing currently, whether there is an issue in family, issue in church, issue in meeting, issue in office. But within myself, I feel peace. So from that power, I will try to fix the issues outside of me. Sometimes I fail. Thats okay! Being fail okay. You do the mistake? Thats okay. You can do a mistake. You can fail. But you need to talk to God again. He will help you to overcome that fail and this will be going until we die. Sometimes it is very difficult. Very difficult.
RASHID DARDEN
I apply the peace testimony with great difficulty and challenge every day. And the reason for that is because I was born into a capitalist nation based upon slave economies from which the nation still has a problem extricating itself from. The peace testimony is also something I grapple with because I am descended from people who were victimized by the transatlantic slave trade, by racism, by Jim Crow laws. I am descended from rapists. I am descended from lots of people who committed various atrocities in their own names, in the name of God and in the name of this nation.
WINDY COOLER
I feel like the more I tried to deny the violence inside of me and the violence around me, the more stuck I got and the less peaceful I actually was To be peaceful, to me, does not mean to be placid. It doesnt mean to be still or quiet. It means to feel contentment and satisfaction in my heart, to feel in my relationship with other people.
ABEL SIBONIO
I do apply the peace testimony in my all activity works. Sometimes, even if I get a phone call from someone who is harassed, I will stop what Im doing and I said, “I needed to go into support and to comfort that person.” That is the way we bring peace. If someone, just young people, just use rude words, I dont have to wait. I said, “You dont have to fight. Lets talk quietly and sort out the issue.” So we try to help to avoid all of those conflicts wherever we are.
RASHID DARDEN
I would also say that there are ways in which friends grapple with the peace testimony in and of themselves because theres an idea that conflict is violent. Conflict is often necessary to our understanding, and just because two people have a disagreement doesnt mean that they are at war. I think that if friends learned how to disagree with one another in love and in peace, that you can have moments of disharmony that come back to harmony. You can have moments where friends dont agree, but are able to convince one another of their viewpoints.
WINDY COOLER
To be in right relationship with other people is never a peaceful enterprise. When I think about being in right relationship with my family, that requires constant negotiation, constant introspection. Peace is not a peaceful thing
PRADIP LAMICHHANE
So even in the family, you cant accept things every time in your family. There is no one in the world whose couple has not fighted. The husband and wife, the son and father. Thats natural. Thats normal. That has to be there. Otherwise, you are not family...
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Understanding the Quaker Peace Testimony](https://i.ytimg.com/vi/nqx-KXMPWaQ/mqdefault.jpg)