Uploaded May 2020 | Updated September 2026, 5 hours ago
QuakerSpeak is a weekly video series. New video every THURSDAY!
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Filming and Editing by Rebecca Hamilton-Levi
Music: "We Are Home" by Four Trees
___
Transcript:
Today I've been reflecting on the need for patience, and one of our mentors Alan Kreider wrote a book called, "Patient Ferment of the Early Church," and the habitus of patience that was forged in suffering. And I think as Friends we have a long heritage of suffering, of marginalization, of being on the outskirts, and of welcoming those on the outskirts, and I think this is an incredible moment and opportunity for us, as the body of Christ, to practice the habitus of patience. And with that comes the habitus of lament, and bearing with one another and bearing with suffering and I think it's a real refining moment for our churches and for us as people. And it's hard. It's really hard.
A Faith-Guided Approach to Helping the Homeless
I'm Joe Pfeiffer and I'm Cara Pfeiffer and we're leading ministry/pastoring at a small church in Midway City, California in Western Orange County called Friends Community Church Midway City.
So we've only seen just really a small portion of the homelessness in Orange County, but we came to Orange County, Midway City with a lot of experience of homelessness in inner-city Long Beach. It's one of the largest homeless populations in the region and maybe even in the country. And so it came to our door, literally, one night in the cold, rainy-- there's not snow in Southern California but it's cold and rainy and wet and a homeless guy came to our door just wondering if we had a food pantry and if, you know... he didn't know where to go, and if he could just take a little shelter from the cold rain. And at the moment we just-- I don't know, there's a sense of the weightiness and significance of... the answer I give would be decisive in a way of a path, and just felt a real sense of-- from Matthew 25 where Jesus says, "What you do unto the least of these you do unto me," even giving a cup of water.
And so that led into unexpected territory of, at the time unknown to us, the county of Orange itself was going in a building, mounting crisis over homelessness because unlike in L.A. county next door which has had to deal with homelessness for years and years, Orange County - they're committed to this picture of the white picket fence, suburban utopia and homelessness messes with that. And so as we began to talk with a few people coming around, hearing their stories, they were used to a lifestyle of keeping a low profile, moving around a lot, hiding, because of hostility they were facing not only from authorities.
So that was a learning experience for us of a different kind of homelessness and then we learned it's actually in the thousands and growing, and even though this is one of the wealthiest-- the wealthiest per capita county in the United States, home prices are high, cost of living is high and increasing housing is less and less affordable, conservative communities are implementing more and more code restrictions to keep high-density housing from being put in, it's creating a real problem that's in the thousands and has really come out in recent years. And so we were just one little piece of that, unknowing of this, but in a few people's lives caught up in it, but we soon realized after some time we were part of a much bigger storm that was brewing.
People Experiencing Homelessness are Increasingly Vulnerable
As we face this COVID-19 moment, in every way the vulnerable are just getting more and more vulnerable, so it's incumbent upon people of Faith, any person of conscience-- Quakers foremost-- that we reach out to those in need, and the homeless in particular are becoming more and more marginalized in this moment. The homeless population already is in a place where they are dependent on services and it's just-- the structures in our society make it so, and they're stuck -- many of them are just absolutely stuck, especially in places like Orange County, Southern California, where cost of living is so high and support is often not matched to that and so they can't really ever work themselves out of homelessness. There's gaps in services right now where people were already feeling gaps in services and so there's fewer resources to go around.
Read more: fdsj.nl/homelessness
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.
QuakerSpeak is a weekly video series. New video every THURSDAY!
SUBSCRIBE for a new video every week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
___
Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Filming and Editing by Rebecca Hamilton-Levi
Music: "We Are Home" by Four Trees
___
Transcript:
Today I've been reflecting on the need for patience, and one of our mentors Alan Kreider wrote a book called, "Patient Ferment of the Early Church," and the habitus of patience that was forged in suffering. And I think as Friends we have a long heritage of suffering, of marginalization, of being on the outskirts, and of welcoming those on the outskirts, and I think this is an incredible moment and opportunity for us, as the body of Christ, to practice the habitus of patience. And with that comes the habitus of lament, and bearing with one another and bearing with suffering and I think it's a real refining moment for our churches and for us as people. And it's hard. It's really hard.
A Faith-Guided Approach to Helping the Homeless
I'm Joe Pfeiffer and I'm Cara Pfeiffer and we're leading ministry/pastoring at a small church in Midway City, California in Western Orange County called Friends Community Church Midway City.
So we've only seen just really a small portion of the homelessness in Orange County, but we came to Orange County, Midway City with a lot of experience of homelessness in inner-city Long Beach. It's one of the largest homeless populations in the region and maybe even in the country. And so it came to our door, literally, one night in the cold, rainy-- there's not snow in Southern California but it's cold and rainy and wet and a homeless guy came to our door just wondering if we had a food pantry and if, you know... he didn't know where to go, and if he could just take a little shelter from the cold rain. And at the moment we just-- I don't know, there's a sense of the weightiness and significance of... the answer I give would be decisive in a way of a path, and just felt a real sense of-- from Matthew 25 where Jesus says, "What you do unto the least of these you do unto me," even giving a cup of water.
And so that led into unexpected territory of, at the time unknown to us, the county of Orange itself was going in a building, mounting crisis over homelessness because unlike in L.A. county next door which has had to deal with homelessness for years and years, Orange County - they're committed to this picture of the white picket fence, suburban utopia and homelessness messes with that. And so as we began to talk with a few people coming around, hearing their stories, they were used to a lifestyle of keeping a low profile, moving around a lot, hiding, because of hostility they were facing not only from authorities.
So that was a learning experience for us of a different kind of homelessness and then we learned it's actually in the thousands and growing, and even though this is one of the wealthiest-- the wealthiest per capita county in the United States, home prices are high, cost of living is high and increasing housing is less and less affordable, conservative communities are implementing more and more code restrictions to keep high-density housing from being put in, it's creating a real problem that's in the thousands and has really come out in recent years. And so we were just one little piece of that, unknowing of this, but in a few people's lives caught up in it, but we soon realized after some time we were part of a much bigger storm that was brewing.
People Experiencing Homelessness are Increasingly Vulnerable
As we face this COVID-19 moment, in every way the vulnerable are just getting more and more vulnerable, so it's incumbent upon people of Faith, any person of conscience-- Quakers foremost-- that we reach out to those in need, and the homeless in particular are becoming more and more marginalized in this moment. The homeless population already is in a place where they are dependent on services and it's just-- the structures in our society make it so, and they're stuck -- many of them are just absolutely stuck, especially in places like Orange County, Southern California, where cost of living is so high and support is often not matched to that and so they can't really ever work themselves out of homelessness. There's gaps in services right now where people were already feeling gaps in services and so there's fewer resources to go around.
Read more: fdsj.nl/homelessness
___
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators.


![Envisioning a Strong Future for Quakerism
QuakerSpeak is a bi-weekly video series. New video every other THURSDAY!
Learn more about The Listening Project: https://www.forwardinfaithfulness.org/listening
SUBSCRIBE for a new video every other week! http://fdsj.nl/QS-Subscribe
WATCH all our videos: http://fdsj.nl/qs-all-videos
Become a Friends Journal subscriber for only $28
http://fdsj.nl/FJ-Subscribe
Filming and Editing by Rebecca Hamilton-Levi
Music: Here and Now by Caleb Etheridge
Transcript:
Johanna Jackson: So I envision a network of really vibrant, interesting people who have the time to be with one another and who have the courage to name gifts in themselves and with each other and live into that. Ive met some people in different generations when theres a strong support network for faithfulness, for doing something unusual, then the possibility to live faithfully and beautifully just kind of expands. I want to be part of that.
Envisioning a Strong Future for Quakerism
My name is JT Dorr-Bremme. I use he/him pronouns. I live on Susquehannock land in a town known as Huntingdon, PA. I am associated with a number of different Quaker bodies because Ive been a nomad and currently Im most involved with State College Meeting, Huntingdon Meeting, Upper Susquehanna Quarterly Meeting, and Three Rivers in Massachusetts.
My name is Johanna Jackson. I use she/her pronouns, and I live in State College, PA. I worship with several groups including Three Rivers Worship, Upper Susquehanna, and the State College Meeting.
The Listening Project
The Listening Project is a series of conversations weve had with Friends that are rooted in love. Its a kind of ethnography, so were listening, were interviewing, and we hold worship sharing sessions with people we know. It began during the pandemic, and we started listening without any specific questions. We wanted to just hear what people wanted to share about and once we noticed certain trends, those started to deepen once we held more interviews with people.
JT: Some of the things that weve learned from The Listening Project so far includes the fact that there are problems out there that people are not aware of. We started talking with people who are closer to us in age and in social association and we heard from them things that we more or less expected but then when we started to go a little further out to circles that were a bit more distant from us in age, experience, and geography, we discovered that the problems that we had experienced ourselves were a little more widespread and that folks who werent directly experiencing them were surprised to hear that they existed.
Johanna: I think the most difficult learning that I found was that I and people around me are doing things that specifically contribute to our decline. That makes it hard to sleep at night! Like, I want those things to stop! I want to transform or change, but they only transform or change in certain ways as individuals choose to change behavior, and so now that I know what actions are pushing people away I want to be informed about how to live differently in my life.
Envisioning a Vibrant Future
Johanna: Do you have thoughts on the future of Quakerism?
JT: Good lord do I.
Johanna: [Laughing] I do, too. I have some strong opinions.
JT: [Laughing] Yeah.
Johanna: I want to be part of a group that not only exists but is thriving in thirty years, and I think a lot of our conversations right now are caught up on whether we exist in thirty years, whether we go extinct. I want to be part of a group thats creative and rooted in their bodies and thriving, and becoming more relevant in the world. We have so many gifts to offer and we kind of keep them quiet.
More: fdsj.nl/future
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Envisioning a Strong Future for Quakerism](https://i.ytimg.com/vi/mruY5xmiupA/mqdefault.jpg)





![Understanding the Quaker Peace Testimony
QuakerSpeak is a weekly video series. New video every other FRIDAY!
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Filming and Editing by Layla Cuthrell
Transcript:
JOSEPH IZZO
For me, the peace testimony is essential. The peace and equality testimonies go together. If were all equal within the Divine Spirit, then we dont kill. We support each other for full life. Because I believed, even before I was a Quaker, that the Divine and Spirit lives in everyone, that killing another human being is wrong. I opposed the death penalty, I certainly opposed war, and all we have to have is evidence. Look whats going on in Gaza. Look whats going on in Lebanon and in the West Bank. Look at whats going on in Ukraine. Innocent lives of men, women and children being destroyed. For what? Thats really what led me to Quakerism
In my life, the peace testimony oscillates from the micro to the macro.
DAQUANNA HARRISON
An example of where the peace testimony is individually bound for me is my mindfulness work. Different ways to engage and interact with myself in positive ways. Making sure that I am with in myself peaceful. Shutting down negative thoughts, finding lessons instead of feeling like a failure. Thats peace within me.
PRADIP LAMICHHANE
If you feel peace within yourself, thats the great thing [that] I am experiencing currently, whether there is an issue in family, issue in church, issue in meeting, issue in office. But within myself, I feel peace. So from that power, I will try to fix the issues outside of me. Sometimes I fail. Thats okay! Being fail okay. You do the mistake? Thats okay. You can do a mistake. You can fail. But you need to talk to God again. He will help you to overcome that fail and this will be going until we die. Sometimes it is very difficult. Very difficult.
RASHID DARDEN
I apply the peace testimony with great difficulty and challenge every day. And the reason for that is because I was born into a capitalist nation based upon slave economies from which the nation still has a problem extricating itself from. The peace testimony is also something I grapple with because I am descended from people who were victimized by the transatlantic slave trade, by racism, by Jim Crow laws. I am descended from rapists. I am descended from lots of people who committed various atrocities in their own names, in the name of God and in the name of this nation.
WINDY COOLER
I feel like the more I tried to deny the violence inside of me and the violence around me, the more stuck I got and the less peaceful I actually was To be peaceful, to me, does not mean to be placid. It doesnt mean to be still or quiet. It means to feel contentment and satisfaction in my heart, to feel in my relationship with other people.
ABEL SIBONIO
I do apply the peace testimony in my all activity works. Sometimes, even if I get a phone call from someone who is harassed, I will stop what Im doing and I said, “I needed to go into support and to comfort that person.” That is the way we bring peace. If someone, just young people, just use rude words, I dont have to wait. I said, “You dont have to fight. Lets talk quietly and sort out the issue.” So we try to help to avoid all of those conflicts wherever we are.
RASHID DARDEN
I would also say that there are ways in which friends grapple with the peace testimony in and of themselves because theres an idea that conflict is violent. Conflict is often necessary to our understanding, and just because two people have a disagreement doesnt mean that they are at war. I think that if friends learned how to disagree with one another in love and in peace, that you can have moments of disharmony that come back to harmony. You can have moments where friends dont agree, but are able to convince one another of their viewpoints.
WINDY COOLER
To be in right relationship with other people is never a peaceful enterprise. When I think about being in right relationship with my family, that requires constant negotiation, constant introspection. Peace is not a peaceful thing
PRADIP LAMICHHANE
So even in the family, you cant accept things every time in your family. There is no one in the world whose couple has not fighted. The husband and wife, the son and father. Thats natural. Thats normal. That has to be there. Otherwise, you are not family...
The views expressed in this video are of the speakers and do not necessarily reflect the views of Friends Journal or its collaborators. Understanding the Quaker Peace Testimony](https://i.ytimg.com/vi/nqx-KXMPWaQ/mqdefault.jpg)

