Uploaded July 2023 | Updated September 2026, 2 weeks ago
An interview with Lisa Maroski by Bonnie Bright Ph.D.
Perhaps you’ve heard of a mysterious tribe of Native Indians who live high in the mountains of Colombia, speaking only their own original language, and having little contact with the outside world. These people, the Kogi Indians, have long referred to themselves as the “Elder Brothers,” as they carry the responsibility of being caretakers of the world, helping to maintain a balance of harmony and creativity in the world.
In recent years, the Kogi have begun speaking out. They are deeply concerned that non-indigenous consumer cultures living in the modern world, whom they call the “Younger Brothers,” are harming the earth, and they want to share the message that we need to change our ways.
The Kogi have a profound relationship with the Mother Earth, whom they call “Aluna.” reports Lisa Maroski, a board member of Monterey Friends of C.G. Jung. Maroski had the remarkable opportunity to travel with a group to visit the Kogi in Columbia, to hear their message, and to see firsthand how they live and what they are asking from us.
Maroski, who shared her experiences from the journey in an interview with me, explains how the “Mamas”— the priests of the tribe—were traditionally trained. Those who were identified as being future holy people were taken into caves at just a few months of age and they remained there for several years without ever experiencing the outside world. After several years, they were finally introduced to the outside world, where everything was so much more vibrant and alive than they could have ever imagined, that they become deeply psychically embedded in a universe that is alive and animated—even objects we westerners traditionally don’t think of as being alive.
Other traditions, such as weaving, are deeply ritualistic, based on the understanding that everything in the world is interconnected. When they weave, it is symbolic, Maroski notes, and weavers maintain ritual practices like spinning around during certain points in the process to remind themselves that they are weaving the world.
Maroski’s time with the Kogi changed her. She came away with a powerful understanding of what C.G. Jung called the unus mundus, the “one world”, and the possibilities of living with a worldview that understands how everything is alive and profoundly interconnected.
We are longing for that personal connection with the Earth, she believes, and there are ways we can each take individual action to help amplify this message in the world. Whether it’s ritual acts such as Maroski describes during our conversation, or literally writing to corporations that are harming the planet to let them know w won’t accept it any longer, we each carry the possibility to honor the Elder Brother and start creating the change we want to see in the world.
Lisa Maroski is an author, editor, and playwright. She is a board member of the Monterey Friends of C.G. Jung. She traveled to Colombia with John Perkins to meet with and learn from the Kogi Indians.
For more information, visit:
DepthInsights.com
OR
InstituteforSoulCenteredPsychologyAndCoaching.com
An interview with Lisa Maroski by Bonnie Bright Ph.D.
Perhaps you’ve heard of a mysterious tribe of Native Indians who live high in the mountains of Colombia, speaking only their own original language, and having little contact with the outside world. These people, the Kogi Indians, have long referred to themselves as the “Elder Brothers,” as they carry the responsibility of being caretakers of the world, helping to maintain a balance of harmony and creativity in the world.
In recent years, the Kogi have begun speaking out. They are deeply concerned that non-indigenous consumer cultures living in the modern world, whom they call the “Younger Brothers,” are harming the earth, and they want to share the message that we need to change our ways.
The Kogi have a profound relationship with the Mother Earth, whom they call “Aluna.” reports Lisa Maroski, a board member of Monterey Friends of C.G. Jung. Maroski had the remarkable opportunity to travel with a group to visit the Kogi in Columbia, to hear their message, and to see firsthand how they live and what they are asking from us.
Maroski, who shared her experiences from the journey in an interview with me, explains how the “Mamas”— the priests of the tribe—were traditionally trained. Those who were identified as being future holy people were taken into caves at just a few months of age and they remained there for several years without ever experiencing the outside world. After several years, they were finally introduced to the outside world, where everything was so much more vibrant and alive than they could have ever imagined, that they become deeply psychically embedded in a universe that is alive and animated—even objects we westerners traditionally don’t think of as being alive.
Other traditions, such as weaving, are deeply ritualistic, based on the understanding that everything in the world is interconnected. When they weave, it is symbolic, Maroski notes, and weavers maintain ritual practices like spinning around during certain points in the process to remind themselves that they are weaving the world.
Maroski’s time with the Kogi changed her. She came away with a powerful understanding of what C.G. Jung called the unus mundus, the “one world”, and the possibilities of living with a worldview that understands how everything is alive and profoundly interconnected.
We are longing for that personal connection with the Earth, she believes, and there are ways we can each take individual action to help amplify this message in the world. Whether it’s ritual acts such as Maroski describes during our conversation, or literally writing to corporations that are harming the planet to let them know w won’t accept it any longer, we each carry the possibility to honor the Elder Brother and start creating the change we want to see in the world.
Lisa Maroski is an author, editor, and playwright. She is a board member of the Monterey Friends of C.G. Jung. She traveled to Colombia with John Perkins to meet with and learn from the Kogi Indians.
For more information, visit:
DepthInsights.com
OR
InstituteforSoulCenteredPsychologyAndCoaching.com




![Spiritual Implications of Psychosis: How a Spiritual Perspective Can Provide Health Benefits
Interview with Tanya Marie Luhrmann, Ph.D., Watkins University Professor in the Stanford Anthropology Department, by Bonnie Bright, Ph.D.
According to the World Health Organization (WHO), schizophrenia is defined as “a severe mental disorder, characterized by profound disruptions in thinking, affecting language, perception, and the sense of self. It often includes psychotic experiences, such as hearing voices or delusions. It can impair functioning through the loss of an acquired capability to earn a livelihood, or the disruption of studies.” The condition affects more than 21 million people worldwide. [1]
This is an area of mental health that Dr. Tanya Marie Luhrmann, Watkins University Professor in the Stanford Anthropology Department and speaker at Pacifica’s sold out Trauma and Transcendence conference in June 2018, has devoted much of her research. Her work focuses on the edge of experience of voices, visions, the world of the supernatural, and the world of psychosis.
Tanya uses a combination of ethnographic and experimental methods to understand the phenomenology of unusual sensory experiences, the way they are shaped by ideas about the mind and person, and what we can learn from this social shaping that can help us to help those whose voices are distressing. She has done ethnography on the streets of Chicago with homeless and psychotic women and worked with people who hear voices in Chennai, India; Accra, Ghana; and in the San Francisco Bay area. She’s also done fieldwork with Evangelical Christians who seek to hear God speak back, with Zoroastrians who set out to create a more mystical space, and with people who practice magic.
How people interpret these experiences has differed significantly over time and in different cultures, Tanya says. Those who are very sick are often universally recognized as sick or schizophrenic regardless of culture or region, but people who are more on the healthy side of that continuum might have their experience interpreted in many different ways. “It’s quite possible that a clinician would say, well they have something like a story in the body, that looks like what I would call schizophrenia,” she says. “In the interpretive religious wing, another domain, they might be seen as if they were possessed by demons or might be seen as prophets.”
Only recently have mental health researchers and professionals looked at the content of these voices as something that should be studied and listened to, instead of insignificant side effects of the disorder, Tanya observes. “Psychiatric scientists used to think that these voices were just the side effects, the byproducts of the disorder, and you shouldn’t pay any attention to them. You know, they were unreal yet very painful to people, but they were just the byproducts of the disorder.”
These days, however, researchers and mental health professionals are seeing some benefits to paying attention to the content of these voices. Dr. Luhrmann has been studying how one modern faction in Europe has been approaching voices in this way. “There’s now a new movement in Europe called the Hearing Voices Movement (HVM), and what they do is that they teach people to respect their voices,” she says. “They teach people with schizophrenia, paradoxically, to treat their voices as persons, to respect them as persons, and they find that some people are able to, in effect, persuade their voices to become more reasonable persons.”
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![Navigating the Depths: How the Psychoid and Unus Mundus Can Help Us Transcend Trauma
An Interview with Ann Belford Ulanov, Ph.D., L.H.D., by Bonnie Bright, Ph.D.
Ann Belford Ulanov, Ph.D., L.H.D., is a Jungian analyst in private practice in New York City, a member of the Jungian Analytic Association, and former Christiane Brooks Johnson Professor of Psychiatry and Religion at Union Theological Seminary. An internationally known lecturer and prolific author, among her many articles and books are the highly acclaimed Cinderella and Her Sisters: The Envied and the Envying; Spiritual Aspects of Clinical Work; The Wisdom of the Psyche; The Unshuttered Heart: Opening to Aliveness/ Deadness in the Self; The Living God and Our Living Psyche; and Madness and Creativity.
Ann’s most recent book, The Psychoid, Soul and Psyche: Piercing Space-Time Barriers, explores Carl Gustav Jung’s concept of the psychoid. “Psychoid refers to unconscious processes that are unrepresentable in word or image,” Ann says. “We live them, but we don’t know about them. And they can make us feel mad, not angry, but crazy, and I believe they can also be a third source of healing.” She goes on to describe psychoid as “this unrepresentable level of the unconscious processes. [Jung] would say the archetype, for example, is of a psychoid nature, meaning by that, you don’t experience it directly. You experience it through derivatives. An emotion will grip you; a behavior will possess you or compel you. Images would arise or attract you.”
There is a connection between experiencing the psychoid and synchronicities, those “meaningful coincidences.” [1] Ann recalls that Jung defined a synchronistic experience as “non-causal elements coincide and bestow on us, or impact us with an experience of deep meaningfulness, and we aren’t clear whether the meaning exists external to us, so it feels it does, but somehow we participate in it.” Furthermore, Ann says, “the psychoid and synchronicity evoke each other, and both, for Jung, have moments of making you feel connected to what he called the unus mundus, the one world, the larger surround, not just in which we live, but in which life is.”
For more information, visit:
www.DepthInsights.com
OR
www.InstituteForSoulCenteredPsychologyAndCoaching.com Navigating the Depths: How the Psychoid and Unus Mundus Can Help Us Transcend Trauma](https://i.ytimg.com/vi/eaX5-xHEfMQ/mqdefault.jpg)

