Uploaded July 2023 | Updated September 2026, 3 weeks ago
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Força (power) and ayahuasca multiplicity
Drawing on ethnographic fieldwork conducted in Brazil, I discuss the concept of “força” (power) and its entanglements with the ontological complexity of the Amazon-based herbal brew, most commonly known as ayahuasca. I focus on two dimensions of the meaning of “força” – one related to the agency of non-human others, and a second one associated with social relations of power. I suggest that both of these dimensions are crucial to understanding the relational becoming of the brew.
The brew is according to my observations, experienced and enacted as an unstable relational being in the local (indigenous, religious, and therapeutic) contexts, not as a singular, stable substance to which we may ascribe a certain essence (that might be associated, for example, with its material propensities). Nevertheless, diverse social practices, including ayahuasca medicalsation, aim to partially stabilise the brew, creating presumptive ontology. In this process, various relations through which the brew emerges, and that can arise around its use, are disrupted. My fieldwork among marginalised social groups allows a closer look at the ways in which power structures and social inequalities can shape the brew-related experiences and the human-human and human-non-human relations surrounding its consumption.
BIOGRAPHY
Zuzanna Sadowska is a social anthropologist and a PhD candidate at the Polish Academy of Sciences. Recently, she conducted 9-month multisided ethnographic fieldwork in Brazil regarding the herbal brew most commonly known as ayahuasca. Part of that fieldwork took place in a religious-therapeutic centre dedicated to addiction treatment of people mainly from marginalised social groups. Her research interests include substance use and addiction, post-humanism, and medical anthropology. Inspired by the methodological framework of the Ontological Turn Zuzanna is mostly dedicated to the study of how different concepts related to substance use and addiction (for example: medicine, narcotic, sobriety, disease, and a self) change depending on the social contexts within which they emerge.
Please support our work and enable us to continue to share these talks for free by donating at paypal.me
Força (power) and ayahuasca multiplicity
Drawing on ethnographic fieldwork conducted in Brazil, I discuss the concept of “força” (power) and its entanglements with the ontological complexity of the Amazon-based herbal brew, most commonly known as ayahuasca. I focus on two dimensions of the meaning of “força” – one related to the agency of non-human others, and a second one associated with social relations of power. I suggest that both of these dimensions are crucial to understanding the relational becoming of the brew.
The brew is according to my observations, experienced and enacted as an unstable relational being in the local (indigenous, religious, and therapeutic) contexts, not as a singular, stable substance to which we may ascribe a certain essence (that might be associated, for example, with its material propensities). Nevertheless, diverse social practices, including ayahuasca medicalsation, aim to partially stabilise the brew, creating presumptive ontology. In this process, various relations through which the brew emerges, and that can arise around its use, are disrupted. My fieldwork among marginalised social groups allows a closer look at the ways in which power structures and social inequalities can shape the brew-related experiences and the human-human and human-non-human relations surrounding its consumption.
BIOGRAPHY
Zuzanna Sadowska is a social anthropologist and a PhD candidate at the Polish Academy of Sciences. Recently, she conducted 9-month multisided ethnographic fieldwork in Brazil regarding the herbal brew most commonly known as ayahuasca. Part of that fieldwork took place in a religious-therapeutic centre dedicated to addiction treatment of people mainly from marginalised social groups. Her research interests include substance use and addiction, post-humanism, and medical anthropology. Inspired by the methodological framework of the Ontological Turn Zuzanna is mostly dedicated to the study of how different concepts related to substance use and addiction (for example: medicine, narcotic, sobriety, disease, and a self) change depending on the social contexts within which they emerge.








![Jonathon Ott - Obsequies for the Psychodelic Renaissance: Non–Oblivious Semantics for the Psychop...
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Obsequies for the Psychodelic [sic] Renaissance: Non–Oblivious Semantics for the Psychoptic Resurgence.
ABSTRACT - PRIMARY TALK
An examination of the history and derivations of various terms commonly used for psychoptic drugs, whether shamanic–inebriant–derivatives or not. Why Psychedelic/Psychodelic is the worst possible term: it is confused and imprecise; etymologically anomalous; and faulty… mostly, it is pejorative and prejudices the uninitiated (such as Parliamentarians, Justices and the Neighbour down the street) aforethought, against the subject! Psychedelic/Psychodelic [sic] is in fact a synonym of Hallucinogen[ic] and Psychotomimetic; is not a synonym for Entheogen[ic]; and there is no general agreement as to its meaning, nor as to which drugs it encompasses.
BIOGRAPHY
Jonathan Ott is an ethnobotanist, writer, translator, publisher, natural products chemist and botanical researcher in the area of entheogens and their cultural and historical uses, and one of a group of researchers who coined the term entheogen.
Ott has written eight books, co-written five, and contributed to four others, and published many articles in the field of entheogens. He has collaborated with other researchers like Christian Rätsch, Jochen Gartz, and the late ethnomycologist R. Gordon Wasson. He translated Albert Hofmanns 1979 book LSD: My Problem Child (LSD: Mein Sorgenkind), and On Aztec Botanical Names by Blas Pablo Reko, into English. His articles have appeared in many publications, including The Entheogen Review, The Entheogen Law Reporter, the Journal of Cognitive Liberties, the Journal of Psychoactive Drugs (AKA the Journal of Psychedelic Drugs), the MAPS Bulletin, Head, High Times, Curare, Eleusis, Integration, Lloydia, The Sacred Mushroom Seeker, and several Harvard Botanical Museum pamphlets. He is a co-editor of Eleusis: Journal of Psychoactive Plants & Compounds, along with Giorgio Samorini.
Ott has experience of field collecting in Mexico, where he lives and manages a small natural-products laboratory and botanical garden of medicinal herbs. A number of his ethnobotanical products have been studied to determine their possible benefits to individuals suffering various mental aberrations. In his book Ayahuasca Analogues, he identifies numerous plants around the globe containing the harmala alkaloids of Banisteriopsis caapi, which are MAOIs, and plants containing dimethyltryptamine, which together are the chemical base of the South American Ayahuasca brew. Jonathon Ott - Obsequies for the Psychodelic Renaissance: Non–Oblivious Semantics for the Psychop...](https://i.ytimg.com/vi/xAFubV6xTco/mqdefault.jpg)

