Uploaded August 2025 | Updated September 2026, 3 weeks ago
Since the spread of Ayahuasca from the Amazonas to the Western world, it has been adapted to local moral values, beliefs, and cultural nuances in places far beyond its origin. This presentation compares two case studies—one in a Jewish ultra-orthodox setting in Israel and another inspired by Ko-Shinto traditions in Okinawa, Japan—to reveal how global ayahuasca use is reshaped within specific cultural and religious contexts. By comparing these two cases, we gain new insights into the internationalization of ayahuasca as it transcends borders, transforms belief systems, and is redefined by spiritual paradigms around the world.
Bio:
Itamar Zadoff is a Ph.D. candidate at the department of Asian Studies, University of Haifa with a collaborative affiliation at the Faculty of Social Studies, Doshisha University, Kyoto. His research explores the psychedelic communities in Israel and Japan and their cultural footprint, focusing on how rituals, communal practices, and spiritual traditions shape social identities and cultural narratives. Investigating the intersection of cultural heritage, social structures, and psychedelic movements using fieldwork and cultural studies theory.
Since the spread of Ayahuasca from the Amazonas to the Western world, it has been adapted to local moral values, beliefs, and cultural nuances in places far beyond its origin. This presentation compares two case studies—one in a Jewish ultra-orthodox setting in Israel and another inspired by Ko-Shinto traditions in Okinawa, Japan—to reveal how global ayahuasca use is reshaped within specific cultural and religious contexts. By comparing these two cases, we gain new insights into the internationalization of ayahuasca as it transcends borders, transforms belief systems, and is redefined by spiritual paradigms around the world.
Bio:
Itamar Zadoff is a Ph.D. candidate at the department of Asian Studies, University of Haifa with a collaborative affiliation at the Faculty of Social Studies, Doshisha University, Kyoto. His research explores the psychedelic communities in Israel and Japan and their cultural footprint, focusing on how rituals, communal practices, and spiritual traditions shape social identities and cultural narratives. Investigating the intersection of cultural heritage, social structures, and psychedelic movements using fieldwork and cultural studies theory.




![Jonathon Ott - Obsequies for the Psychodelic Renaissance: Non–Oblivious Semantics for the Psychop...
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Obsequies for the Psychodelic [sic] Renaissance: Non–Oblivious Semantics for the Psychoptic Resurgence.
ABSTRACT - PRIMARY TALK
An examination of the history and derivations of various terms commonly used for psychoptic drugs, whether shamanic–inebriant–derivatives or not. Why Psychedelic/Psychodelic is the worst possible term: it is confused and imprecise; etymologically anomalous; and faulty… mostly, it is pejorative and prejudices the uninitiated (such as Parliamentarians, Justices and the Neighbour down the street) aforethought, against the subject! Psychedelic/Psychodelic [sic] is in fact a synonym of Hallucinogen[ic] and Psychotomimetic; is not a synonym for Entheogen[ic]; and there is no general agreement as to its meaning, nor as to which drugs it encompasses.
BIOGRAPHY
Jonathan Ott is an ethnobotanist, writer, translator, publisher, natural products chemist and botanical researcher in the area of entheogens and their cultural and historical uses, and one of a group of researchers who coined the term entheogen.
Ott has written eight books, co-written five, and contributed to four others, and published many articles in the field of entheogens. He has collaborated with other researchers like Christian Rätsch, Jochen Gartz, and the late ethnomycologist R. Gordon Wasson. He translated Albert Hofmanns 1979 book LSD: My Problem Child (LSD: Mein Sorgenkind), and On Aztec Botanical Names by Blas Pablo Reko, into English. His articles have appeared in many publications, including The Entheogen Review, The Entheogen Law Reporter, the Journal of Cognitive Liberties, the Journal of Psychoactive Drugs (AKA the Journal of Psychedelic Drugs), the MAPS Bulletin, Head, High Times, Curare, Eleusis, Integration, Lloydia, The Sacred Mushroom Seeker, and several Harvard Botanical Museum pamphlets. He is a co-editor of Eleusis: Journal of Psychoactive Plants & Compounds, along with Giorgio Samorini.
Ott has experience of field collecting in Mexico, where he lives and manages a small natural-products laboratory and botanical garden of medicinal herbs. A number of his ethnobotanical products have been studied to determine their possible benefits to individuals suffering various mental aberrations. In his book Ayahuasca Analogues, he identifies numerous plants around the globe containing the harmala alkaloids of Banisteriopsis caapi, which are MAOIs, and plants containing dimethyltryptamine, which together are the chemical base of the South American Ayahuasca brew. Jonathon Ott - Obsequies for the Psychodelic Renaissance: Non–Oblivious Semantics for the Psychop...](https://i.ytimg.com/vi/xAFubV6xTco/mqdefault.jpg)





