Uploaded December 2021 | Updated September 2026, 3 weeks ago
One short passage; two major controversies!
I John 5:7-8 contains the infamous "Comma Johanneum," which is disputed among scholars. Should it be in the Bible? And, if so, what does John mean by the "Spirit, the water, and the blood?"
Here is the passage with the Comma Johanneum in caps:
For there are three that bear witness IN HEAVEN; THE FATHER, THE WORD, AND THE HOLY SPIRIT; AND THESE THREE ARE ONE. AND THERE ARE THREE THAT BEAR WITNESS ON EARTH: the Spirit the water, and the blood; and these three agree as one.
(I John 5:7-8)
Concerning the first question, some translations include it and others do not because it was not included in many manuscripts. Erasmus recognized this and reluctantly added it to the second edition of his compilation (which later, after many revisions by others, became known as the Textus Receptus). Regardless, whether or not this section is included has no bearing on the overall meaning of the passage.
Concerning the second question, my understanding is that the water refers to the baptism of Jesus and the blood refers to His death. John is taking a stand against Gnosticism, which rejected the deity of Jesus. John was showing that Jesus was God all the way to the end of His life as evidenced by the Spirit's witness at His baptism and the veil being torn at His death. These refer not to how He became God, but how He was revealed as God.
You can read this in article form: benhammond.org/the-comma-johanneum-the-spirit-the-water-and-the-blood-i-john-57-8
#IJohn5 #CommaJohanneum #waterandblood #thewaterandtheblood #JohannineComma #John #Erasmus #manuscripts #Bible #versions #spirit #water #blood
Check out my ASL channel here:
youtube.com/channel/UC3lyvykCXlmGZ7V-XwHdhlg?sub_confirmation=1
youtube.com/channel/UCW3e7xQd0mThCLvu2QIVSxw?sub_confirmation=1
One short passage; two major controversies!
I John 5:7-8 contains the infamous "Comma Johanneum," which is disputed among scholars. Should it be in the Bible? And, if so, what does John mean by the "Spirit, the water, and the blood?"
Here is the passage with the Comma Johanneum in caps:
For there are three that bear witness IN HEAVEN; THE FATHER, THE WORD, AND THE HOLY SPIRIT; AND THESE THREE ARE ONE. AND THERE ARE THREE THAT BEAR WITNESS ON EARTH: the Spirit the water, and the blood; and these three agree as one.
(I John 5:7-8)
Concerning the first question, some translations include it and others do not because it was not included in many manuscripts. Erasmus recognized this and reluctantly added it to the second edition of his compilation (which later, after many revisions by others, became known as the Textus Receptus). Regardless, whether or not this section is included has no bearing on the overall meaning of the passage.
Concerning the second question, my understanding is that the water refers to the baptism of Jesus and the blood refers to His death. John is taking a stand against Gnosticism, which rejected the deity of Jesus. John was showing that Jesus was God all the way to the end of His life as evidenced by the Spirit's witness at His baptism and the veil being torn at His death. These refer not to how He became God, but how He was revealed as God.
You can read this in article form: benhammond.org/the-comma-johanneum-the-spirit-the-water-and-the-blood-i-john-57-8
#IJohn5 #CommaJohanneum #waterandblood #thewaterandtheblood #JohannineComma #John #Erasmus #manuscripts #Bible #versions #spirit #water #blood
Check out my ASL channel here:
youtube.com/channel/UC3lyvykCXlmGZ7V-XwHdhlg?sub_confirmation=1
youtube.com/channel/UCW3e7xQd0mThCLvu2QIVSxw?sub_confirmation=1

![The Mercy Seat and Jesus (What Really Happened at the Cross, Part 2)
What happened on the so-called Mercy Seat, and what does it have to do with Jesus?
The Greek word kapporeth refers to one thing the lid on the Ark of the Covenant, which we usually all the Mercy Seat. In the Ark, Moses placed the tablets upon which God had written the Ten Commandments, which summarized and symbolized the Law. When He looked at the tablets, He would see His standard for the people the standard they broke.
However, once a year, on Yom Kippur (The Day of Atonement), the high priest would sprinkle blood on the kapporeth. When God looked at the Law, He would see the blood as a reminder that the animal had died in place of the people.
When the Old Testament was translated into Greek (the Septuagint), the Greek word hilasterion was used for kapporeth. Hilasterion means an expiatory or a propitiation. The word hilasterion also appears in Hebrews.
…and above it were the cherubim of glory overshadowing the mercy seat [hilasterion]. Of these things we cannot now speak in detail. (Hebrews 9:5)
It gets real interesting when Paul used hilasterion to refer to Jesus.
for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation [hilasterian] by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
(Romans 3:23-25)
Jesus was the ultimate hilasterion, or kapporeth. He stood between a holy God and sinful man. It is His blood that God sees when He looks at the broken Law.
The blood on the kapporeth, or hilasterion, allowed God to be temporarily reconciled with His people. The blood of Jesus makes it permanent.
Check out the What Really Happened at the Cross? playlist here:
https://youtube.com/playlist?list=PLcUxE-Dfb1Trt9ruqBaWEP0FQJhZcQRuV
Video 1: The Atonement what does it mean? (https://youtu.be/4uSU7qs27mg)
Video 2: The Mercy Seat and Jesus (This video)
Video 3: The Ransom Theory of the Atonement (https://youtu.be/oFd0ucqcpIo)
Video 4: The Christus Victor Theory of the Atonement (https://youtu.be/tDmchVnNeBA)
Video 5: The Satisfaction Theory of the Atonement (https://youtu.be/zUTTFgmAeac)
Video 6: The Moral Influence Theory of the Atonement (https://youtu.be/HvQcSs1DHjM)
Video 7: Penal Substitution: The Heart of the Atonement (https://youtu.be/kutocjmDPcA)
Video 8: Penal Substitution in the Bible (https://youtu.be/B96lbnQREec)
Video 9: Penal Substitution in Isaiah 53 (https://youtu.be/-1eXk2zanZI)
Video 10: The Wrath of God in Penal Substitution (https://youtu.be/SlBMCJMnKQo)
Video 11: Penal Substitution is NOT new! (https://youtu.be/PP4tL_J0laM)
Video 12: The Death of Jesus was Enough! https://youtu.be/X-tL5aJCHw8)
Video 13: The Innocent for the Guilty? (https://youtu.be/H2NHcSLWobs)
Video 14: Penal Substitution=Universalism or Limited Atonement? (https://youtu.be/t69zz77LX7Y)
Video 15: Penal Substitution=Cosmic Child Abuse? (https://youtu.be/Co3P0obbQ2o)
#atonement #Jesus #kapporeth #hilasterion #arkofthecovenant #mercyseat #kippur #kawfar #Christ #expiation #sin #penalsubstitution #penalty #sacrifice #Yomkippur #DayofAtonement #scapegoat #theories #tabernacle #temple #reconciliation #salvation #Hebrews
https://www.youtube.com/channel/UCW3e7xQd0mThCLvu2QIVSxw?sub_confirmation=1 The Mercy Seat and Jesus (What Really Happened at the Cross, Part 2)](https://i.ytimg.com/vi/MIAzTLoQNfw/mqdefault.jpg)








