Uploaded January 2019 | Updated September 2026, 3 weeks ago
What is the impact of Taoism on the everyday Chinese culture and the collective consciousness of its people? What are some of the guiding principles underscoring Taoist sorcery? This lecture will discuss some of the practical ways Buddhism and Taoism get syncretized in Chinese occultism.
The practice of Taoist magic will be presented through its two branches: outer alchemy (waidan) and inner alchemy (neidan). We'll talk about the greater spiritual objectives of practicing Taoist magic and what thousands of years of experience and wisdom have to say about how to achieve those objectives.
Starter tips will be offered, such as beginning work with Jiu Tian Xuan Nu, the Lady of the Ninth Heaven, recitation of Kuan Yin's Great Compassion Mantra, and other thoughts for branching out in a direction that's going to make the most sense for you.
Companion blog post: wp.me/p32or0-3NT
You are watching Video #3 in a six-part video lecture series.
Full playlist for the video series: tinyurl.com/chineseoccultism
***
Taoism is a nature-based religion, philosophy, and tradition of sorcery native to China, formed around 600 B.C. One hundred years later, Buddhism enters China and a modality of it--esoteric Buddhism--is blended in with Taoist magic. This introductory lecture series will cover the ontology, theory, history, and cultural practice of sorcery at the intersection of esoteric Buddhism and Taoism.
Video 1: Introduction to Buddhist-Taoist Esotericism
Video 2: History of Taoism and Buddhism in China
Video 3: Taoist Sorcery and Its Cultural Practice
Video 4: Taoist Metaphysics
Video 5: Chinese Occultism as a Syncretic Practice
Video 6: Taoist Magic in Contemporary Times
***
All videos in this series are closed-captioned for the deaf, hard of hearing, or those whose native tongue isn't English. I've also made my best attempt at accommodating for the blind. If there is room for improvement in these regards, I'm open to friendly critique. Thank you!
***
Reference Links:
Jing, Qi, and Shen are discussed (rather lightly) in “Placebo Effect and Magic,” starting at timestamp 6:16:
youtu.be/2fDZh1j8XrY
"On Demonology" is a video I did for my Bell Chimes In series that might shed further insight into Buddhist and Taoist perspectives on hell and demonology.
youtu.be/Ga0iKN0-r3U
“Practica of Esoteric Craft” is a free video tutorial series with supplemental PDF handouts to download. This landing page will take you to past episodes on setting sacred space, a form of Chinese divination called moon blocks, forms of Taoist magic like poison magic (Ku) and thunder rites, and more:
benebellwen.com/2018/02/06/practica-of-esoteric-craft-tinkering-bell-series
Learn more about The Tao of Craft, read excerpts, download free reference materials, and Fu talismans or Chinese sigil instructables:
benebellwen.com/the-tao-of-craft
***
DONATE
Your donations help keep this series free for all. To donate, click the PayPal link below or send me an Amazon gift card to benebellwen@gmail.com.
paypal.me/benebell
I CHING & THE OCCULT: ONLINE COURSE
Understanding the I Ching for its occult and divinatory values will expand your capabilities in both Chinese ceremonial magic and traditional witchcraft.
Learn more about the course here: benebellwen.com/2017/07/14/i-ching-and-the-practitioner-a-course-on-the-book-of-changes
CHECK OUT MORE COURSES BY ME
I offer both independent study and free courses to help you advance your craft. Check out the full listing here: benebellwen.com/online-courses
What is the impact of Taoism on the everyday Chinese culture and the collective consciousness of its people? What are some of the guiding principles underscoring Taoist sorcery? This lecture will discuss some of the practical ways Buddhism and Taoism get syncretized in Chinese occultism.
The practice of Taoist magic will be presented through its two branches: outer alchemy (waidan) and inner alchemy (neidan). We'll talk about the greater spiritual objectives of practicing Taoist magic and what thousands of years of experience and wisdom have to say about how to achieve those objectives.
Starter tips will be offered, such as beginning work with Jiu Tian Xuan Nu, the Lady of the Ninth Heaven, recitation of Kuan Yin's Great Compassion Mantra, and other thoughts for branching out in a direction that's going to make the most sense for you.
Companion blog post: wp.me/p32or0-3NT
You are watching Video #3 in a six-part video lecture series.
Full playlist for the video series: tinyurl.com/chineseoccultism
***
Taoism is a nature-based religion, philosophy, and tradition of sorcery native to China, formed around 600 B.C. One hundred years later, Buddhism enters China and a modality of it--esoteric Buddhism--is blended in with Taoist magic. This introductory lecture series will cover the ontology, theory, history, and cultural practice of sorcery at the intersection of esoteric Buddhism and Taoism.
Video 1: Introduction to Buddhist-Taoist Esotericism
Video 2: History of Taoism and Buddhism in China
Video 3: Taoist Sorcery and Its Cultural Practice
Video 4: Taoist Metaphysics
Video 5: Chinese Occultism as a Syncretic Practice
Video 6: Taoist Magic in Contemporary Times
***
All videos in this series are closed-captioned for the deaf, hard of hearing, or those whose native tongue isn't English. I've also made my best attempt at accommodating for the blind. If there is room for improvement in these regards, I'm open to friendly critique. Thank you!
***
Reference Links:
Jing, Qi, and Shen are discussed (rather lightly) in “Placebo Effect and Magic,” starting at timestamp 6:16:
youtu.be/2fDZh1j8XrY
"On Demonology" is a video I did for my Bell Chimes In series that might shed further insight into Buddhist and Taoist perspectives on hell and demonology.
youtu.be/Ga0iKN0-r3U
“Practica of Esoteric Craft” is a free video tutorial series with supplemental PDF handouts to download. This landing page will take you to past episodes on setting sacred space, a form of Chinese divination called moon blocks, forms of Taoist magic like poison magic (Ku) and thunder rites, and more:
benebellwen.com/2018/02/06/practica-of-esoteric-craft-tinkering-bell-series
Learn more about The Tao of Craft, read excerpts, download free reference materials, and Fu talismans or Chinese sigil instructables:
benebellwen.com/the-tao-of-craft
***
DONATE
Your donations help keep this series free for all. To donate, click the PayPal link below or send me an Amazon gift card to benebellwen@gmail.com.
paypal.me/benebell
I CHING & THE OCCULT: ONLINE COURSE
Understanding the I Ching for its occult and divinatory values will expand your capabilities in both Chinese ceremonial magic and traditional witchcraft.
Learn more about the course here: benebellwen.com/2017/07/14/i-ching-and-the-practitioner-a-course-on-the-book-of-changes
CHECK OUT MORE COURSES BY ME
I offer both independent study and free courses to help you advance your craft. Check out the full listing here: benebellwen.com/online-courses









![Wu Wei 無為 (Taoist Non-Action)
This is a video lecture on the Taoist principle of wu wei 無為, commonly translated into English as “non-action.”
Timestamps:
00:00 Review of what I said on wu wei in a previous video
00:24 Wu wei in a nutshell
00:59 What the Tao Te Ching (6th century BC) says about wu wei
01:33 Tao Te Ching Verse 2
02:19 The Tao as a divine monad vs. polytheistic view of the many gods, spirits, and demons that are the fragmented parts of the Tao
03:49 Tao Te Ching Verse 38 [Note: There is a typo in the top right corner. It should cite the book 德經 of the TTC]
04:17 Tao Te Ching Verse 37 [Note: Same typo as previous]
05:42 Reflection: Synthesize the word for word translations and interpret Verse 37 for yourself
07:51 Wu wei as political philosophy and military strategy
08:36 What the Xunzi 荀子 (4th century BC) says about wu wei [Text that should have appeared on screen here: 譬之是猶以盲辨色,以聾辨聲也,舍亂妄無為也]
08:56 What the Zhuangzi 莊子 (5th - 3rd century BC) says about wu wei
10:01 What the Xinyu 新語 by Lu Jia 陸賈 (240 BC – 170 BC) says about wu wei
10:37 Xinyu, Article 4 on Wu Wei, Verse 1
11:45 Xinyu, Article 4 on Wu Wei, Verse 2
12:36 Xinyu, Article 4 on Wu Wei, Verse 3
13:40 Comparing Lu Jia’s philosophy of wu wei to the Tao Te Ching Verse 63 | Error in Script: This should be Verse 57: 我無為,而民自化 (Wǒ wú wéi, ér mín zì huà)
14:08 Tao Te Ching Verse 43; I Ching hexagram 42 (Yi: Burgeoning)
15:03 Comparing Lu Jia’s philosophy with Stoicism and Diogenes of Babylon (200 – 100 BC)
15:57 Key distinctions between Confucianist, Taoist, and Buddhist interpretations of wu wei
17:03 Reflection: Per your interpretation of these texts articulating wu wei, what does the concept mean to you?
ADDENDUM: How might everyday people like us apply this philosophical principle? Here are my personal thoughts.
- At the government level, it means prioritizing individual liberty when it comes to law and public policy. It means giving people the freedom to be who they want to be, but also investing a great deal in education and inspiring the people toward modeling virtue. A truly just, peaceful, and good society begins at the top. Your leaders must first model virtue before you expect that of the people.
- In terms of our relationship with nature and the environment, it means construction that is in harmony with the natural topography, rather than trying to defeat the natural topography. Basically, feng shui principles.
- And at the family level, it means intuitive parenting. It’s letting the interests, innate disposition, strengths and weaknesses of your child guide how you parent. It does not mean hands-off parenting. It means not trying to change the nature and innate disposition of your child. In fact, it means as a parent, you want to do everything you can to nurture the best out of the nature of your child. Wu wei parenting means modeling virtuous behavior to inspire your child to be virtuous.
- In education, wu wei means teachers don’t force or compel students to learn at the teacher’s expected pace of progress. It’s letting students learn at their own natural pace.
- At the individual level, wu wei doesn’t mean don’t be ambitious. It means doing The Work out of a natural, unforced passion for The Work, and then not desiring credit or glory for achieving The Work.
See also the companion video lecture on ziran 自然:
https://youtu.be/EvXSuKYA_Gg Wu Wei 無為 (Taoist Non-Action)](https://i.ytimg.com/vi/TzAFobogs3Q/mqdefault.jpg)
