Uploaded January 2022 | Updated September 2026, 3 weeks ago
This is Video 10 in an educational series on the tarot. Closed captioning is provided for all videos in this series. A written transcript is also provided as a free pdf download.
Companion blog post on the Eights: wp.me/p32or0-7QG
Course description page: wp.me/p32or0-4n4
Decks Pictured: Tarot de Nicolas Conver (Marseilles 1760, France) derivative based on public domain images of the Conver deck; Scans of the “Pam A” Rider Tarot Deck (1910), the original Rider-Waite-Smith; Thoth Tarot Deck (or “The Book of Thoth”) by Aleister Crowley (U.S. Games Systems, Premier Edition, 2005; first published by Ordo Templi Orientis, 1969)
Books Referenced for the Card Meanings: The Tarot (1888) by MacGregor Mathers; The Tarot of the Bohemians (1892) by Papus; The Pictorial Key to the Tarot (1911) by A. E. Waite; Tarot of the Magicians (1927) by Oswald Wirth; The Tarot: A Key to the Wisdom of the Ages (1947) by Paul Foster Case; Mastering the Tarot (Penguin Group, 1971) by Eden Gray; Seventy-Eight Degrees of Wisdom, Third Edition (Weiser Books, 2019) by Rachel Pollack; Tarot for Yourself, 35th Anniversary Edition (Weiser Books, 2019) by Mary K. Greer; Medium White Book for the Spirit Keeper’s Tarot; Book of Maps (companion guidebook for the SKT).
Books Referenced for the Qabalah and the Kabbalah: Qabalah Paths of Light: The Occult Qabalah Reclaimed (2018) by Gary M. Jaron; The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order (1937; Llewellyn, 2016) by Israel Regardie, John Michael Greer (Ed.); Kabbalah: The Mystic Quest in Judaism (Rowman & Littlefield, 2006) by David S. Ariel; The Kabbalistic Tradition: An Anthology of Jewish Mysticism (Penguin Books, 2008) by Alan Unterman (Ed.).
BENEBELL WEN
Website. benebellwen.com
Twitter. twitter.com/tarotanalysis
Instagram. instagram.com/bellwen
This is Video 10 in an educational series on the tarot. Closed captioning is provided for all videos in this series. A written transcript is also provided as a free pdf download.
Companion blog post on the Eights: wp.me/p32or0-7QG
Course description page: wp.me/p32or0-4n4
Decks Pictured: Tarot de Nicolas Conver (Marseilles 1760, France) derivative based on public domain images of the Conver deck; Scans of the “Pam A” Rider Tarot Deck (1910), the original Rider-Waite-Smith; Thoth Tarot Deck (or “The Book of Thoth”) by Aleister Crowley (U.S. Games Systems, Premier Edition, 2005; first published by Ordo Templi Orientis, 1969)
Books Referenced for the Card Meanings: The Tarot (1888) by MacGregor Mathers; The Tarot of the Bohemians (1892) by Papus; The Pictorial Key to the Tarot (1911) by A. E. Waite; Tarot of the Magicians (1927) by Oswald Wirth; The Tarot: A Key to the Wisdom of the Ages (1947) by Paul Foster Case; Mastering the Tarot (Penguin Group, 1971) by Eden Gray; Seventy-Eight Degrees of Wisdom, Third Edition (Weiser Books, 2019) by Rachel Pollack; Tarot for Yourself, 35th Anniversary Edition (Weiser Books, 2019) by Mary K. Greer; Medium White Book for the Spirit Keeper’s Tarot; Book of Maps (companion guidebook for the SKT).
Books Referenced for the Qabalah and the Kabbalah: Qabalah Paths of Light: The Occult Qabalah Reclaimed (2018) by Gary M. Jaron; The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order (1937; Llewellyn, 2016) by Israel Regardie, John Michael Greer (Ed.); Kabbalah: The Mystic Quest in Judaism (Rowman & Littlefield, 2006) by David S. Ariel; The Kabbalistic Tradition: An Anthology of Jewish Mysticism (Penguin Books, 2008) by Alan Unterman (Ed.).
BENEBELL WEN
Website. benebellwen.com
Twitter. twitter.com/tarotanalysis
Instagram. instagram.com/bellwen







![Wu Wei 無為 (Taoist Non-Action)
This is a video lecture on the Taoist principle of wu wei 無為, commonly translated into English as “non-action.”
Timestamps:
00:00 Review of what I said on wu wei in a previous video
00:24 Wu wei in a nutshell
00:59 What the Tao Te Ching (6th century BC) says about wu wei
01:33 Tao Te Ching Verse 2
02:19 The Tao as a divine monad vs. polytheistic view of the many gods, spirits, and demons that are the fragmented parts of the Tao
03:49 Tao Te Ching Verse 38 [Note: There is a typo in the top right corner. It should cite the book 德經 of the TTC]
04:17 Tao Te Ching Verse 37 [Note: Same typo as previous]
05:42 Reflection: Synthesize the word for word translations and interpret Verse 37 for yourself
07:51 Wu wei as political philosophy and military strategy
08:36 What the Xunzi 荀子 (4th century BC) says about wu wei [Text that should have appeared on screen here: 譬之是猶以盲辨色,以聾辨聲也,舍亂妄無為也]
08:56 What the Zhuangzi 莊子 (5th - 3rd century BC) says about wu wei
10:01 What the Xinyu 新語 by Lu Jia 陸賈 (240 BC – 170 BC) says about wu wei
10:37 Xinyu, Article 4 on Wu Wei, Verse 1
11:45 Xinyu, Article 4 on Wu Wei, Verse 2
12:36 Xinyu, Article 4 on Wu Wei, Verse 3
13:40 Comparing Lu Jia’s philosophy of wu wei to the Tao Te Ching Verse 63 | Error in Script: This should be Verse 57: 我無為,而民自化 (Wǒ wú wéi, ér mín zì huà)
14:08 Tao Te Ching Verse 43; I Ching hexagram 42 (Yi: Burgeoning)
15:03 Comparing Lu Jia’s philosophy with Stoicism and Diogenes of Babylon (200 – 100 BC)
15:57 Key distinctions between Confucianist, Taoist, and Buddhist interpretations of wu wei
17:03 Reflection: Per your interpretation of these texts articulating wu wei, what does the concept mean to you?
ADDENDUM: How might everyday people like us apply this philosophical principle? Here are my personal thoughts.
- At the government level, it means prioritizing individual liberty when it comes to law and public policy. It means giving people the freedom to be who they want to be, but also investing a great deal in education and inspiring the people toward modeling virtue. A truly just, peaceful, and good society begins at the top. Your leaders must first model virtue before you expect that of the people.
- In terms of our relationship with nature and the environment, it means construction that is in harmony with the natural topography, rather than trying to defeat the natural topography. Basically, feng shui principles.
- And at the family level, it means intuitive parenting. It’s letting the interests, innate disposition, strengths and weaknesses of your child guide how you parent. It does not mean hands-off parenting. It means not trying to change the nature and innate disposition of your child. In fact, it means as a parent, you want to do everything you can to nurture the best out of the nature of your child. Wu wei parenting means modeling virtuous behavior to inspire your child to be virtuous.
- In education, wu wei means teachers don’t force or compel students to learn at the teacher’s expected pace of progress. It’s letting students learn at their own natural pace.
- At the individual level, wu wei doesn’t mean don’t be ambitious. It means doing The Work out of a natural, unforced passion for The Work, and then not desiring credit or glory for achieving The Work.
See also the companion video lecture on ziran 自然:
https://youtu.be/EvXSuKYA_Gg Wu Wei 無為 (Taoist Non-Action)](https://i.ytimg.com/vi/TzAFobogs3Q/mqdefault.jpg)


