Uploaded July 2019 | Updated September 2026, 2 days ago
Introduction to, and summary study of, the Caitanya Caritamrta Antya-lila Volume 3 by Srila Prabhupada. We will be veiwing the Table of Contents as Vedantic aphorisms and looking at the pictures from the book to follow the main story line. Also, Prabhupada sings Parama Koruna .
Thank you to the artists who created these devotional masterpieces that work hand in glove with Prabhupada's writings.
Comments and discussion are always welcome.
Caitanya-caritamrta Antya-lila Chapter 10 Summary
Śrī Caitanya Mahāprabhu Accepts Prasāda from the Devotees
The following summary of Chapter Ten is given by Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. Before the Ratha-yātrā ceremony, all the devotees from Bengal started for Jagannātha Purī as usual. Rāghava Paṇḍita brought with him various kinds of food for Śrī Caitanya Mahāprabhu. The food had been cooked by his sister, whose name was Damayantī, and the stock was generally known as rāghavera jhāli. Makaradhvaja Kara, an inhabitant of Pānihāṭi who accompanied Rāghava Paṇḍita, was the secretary in charge of accounting for the rāghavera jhāli, the bags of food carried by Rāghava Paṇḍita.
The day when all the devotees arrived at Jagannātha Purī, Lord Govinda was enjoying sporting pastimes in the water of Narendra-sarovara. Śrī Caitanya Mahāprabhu also enjoyed the ceremony in the water with His devotees. As previously, Śrī Caitanya Mahāprabhu performed the cleansing ceremony at Guṇḍicā and chanted the famous verse jagamohana-pari-muṇḍā yāu. After kīrtana ended, He distributed prasāda to all the devotees and also took some Himself. Then He lay down at the door of the Gambhīrā to take rest. Somehow or other Govinda came by and massaged His feet. Govinda could not go out that day, however, and therefore he was unable to accept prasāda. From the character of Govinda it is to be learned that we may sometimes commit offenses for the service of the Lord, but not for sense gratification.
Govinda, the personal servant of Śrī Caitanya Mahāprabhu, induced the Lord to eat all the food delivered by the devotees of Bengal for His service. All the Vaiṣṇavas used to invite Śrī Caitanya Mahāprabhu to their homes. The Lord accepted the invitation of Caitanya dāsa, the son of Śivānanda Sena, and ate rice and yogurt there.
Introduction to, and summary study of, the Caitanya Caritamrta Antya-lila Volume 3 by Srila Prabhupada. We will be veiwing the Table of Contents as Vedantic aphorisms and looking at the pictures from the book to follow the main story line. Also, Prabhupada sings Parama Koruna .
Thank you to the artists who created these devotional masterpieces that work hand in glove with Prabhupada's writings.
Comments and discussion are always welcome.
Caitanya-caritamrta Antya-lila Chapter 10 Summary
Śrī Caitanya Mahāprabhu Accepts Prasāda from the Devotees
The following summary of Chapter Ten is given by Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. Before the Ratha-yātrā ceremony, all the devotees from Bengal started for Jagannātha Purī as usual. Rāghava Paṇḍita brought with him various kinds of food for Śrī Caitanya Mahāprabhu. The food had been cooked by his sister, whose name was Damayantī, and the stock was generally known as rāghavera jhāli. Makaradhvaja Kara, an inhabitant of Pānihāṭi who accompanied Rāghava Paṇḍita, was the secretary in charge of accounting for the rāghavera jhāli, the bags of food carried by Rāghava Paṇḍita.
The day when all the devotees arrived at Jagannātha Purī, Lord Govinda was enjoying sporting pastimes in the water of Narendra-sarovara. Śrī Caitanya Mahāprabhu also enjoyed the ceremony in the water with His devotees. As previously, Śrī Caitanya Mahāprabhu performed the cleansing ceremony at Guṇḍicā and chanted the famous verse jagamohana-pari-muṇḍā yāu. After kīrtana ended, He distributed prasāda to all the devotees and also took some Himself. Then He lay down at the door of the Gambhīrā to take rest. Somehow or other Govinda came by and massaged His feet. Govinda could not go out that day, however, and therefore he was unable to accept prasāda. From the character of Govinda it is to be learned that we may sometimes commit offenses for the service of the Lord, but not for sense gratification.
Govinda, the personal servant of Śrī Caitanya Mahāprabhu, induced the Lord to eat all the food delivered by the devotees of Bengal for His service. All the Vaiṣṇavas used to invite Śrī Caitanya Mahāprabhu to their homes. The Lord accepted the invitation of Caitanya dāsa, the son of Śivānanda Sena, and ate rice and yogurt there.




![Krsna Consciousness Movement : An Illustrated History (If You Actually Want Freedom,Los Angeles 72)
For more information about the photos https://protectacow.typepad.com/photos/krsna_consciousness_movem/index.html
Śrīmad-Bhāgavatam 2.3.9
—
Los Angeles, May 26, 1972
Prabhupāda: Where are the books? The small books. Where is the problem? Have you got (?) Come on.
Pradyumna: Oṁ namo bhagavate vāsudevāya (etc., leads chanting of verse:)
rājya-kāmo manūn devān
nirṛtiṁ tv abhicaran yajet
kāma-kāmo yajet somam
akāmaḥ puruṣaṁ param
[SB 2.3.9]
Translation: One who desires domination over a kingdom or an empire should worship the Manus. One who desires victory over an enemy should worship the demons, and one who desires sense gratification should worship the moon. But one who desires nothing of material enjoyment should worship the Supreme Personality of Godhead.
Prabhupāda: This is significant. Those who are Kṛṣṇa conscious, they have no material desires. Finished. Brahmaṇy upaśamāśrayam. Upaśama, upaśama means completely finished, dont want. They can worship the Supreme Personality of Godhead. Otherwise, without being akāma ... Akāma means no material desires. Anyābhilāṣitā-śūnyam [Brs. 1.1.11], completely. If we have got least desire for material enjoyment, Kṛṣṇa will give us chance again to accept a body which will satisfy the senses. Deha-yogena dehinām. For our sense gratification, a particular type of body is offered. By the order of Kṛṣṇa, through the agency of material nature. Just like father gives the seed, and the mother gives the body, similarly, Kṛṣṇa, the supreme father, He is the giver of the seed, living entity, and according to the living entitys desire, the material nature gives the body. Therefore material nature is mother, and Kṛṣṇa is the supreme father. Tasmin garbhaṁ dadāmy aham. Garbhaṁ dadāmy aham: I give the seed, garbha, pregnancy. Krsna Consciousness Movement : An Illustrated History (If You Actually Want Freedom,Los Angeles 72)](https://i.ytimg.com/vi/gcrIdwhBqFI/mqdefault.jpg)





