Uploaded November 2010 | Updated September 2026, 1 day ago
This appears to be Coleman's only recorded use of the suona, a kind of wooden oboe with a distinctive loud and high-pitched sound. An important folk instrument in northern China, it is occasionally still used to accompany weddings and funerals, as part of wind-and-percussion ensembles known as chuida or guchui. In Taiwan, it forms an essential element of the ritual music that accompanies Daoist performances of both auspicious and inauspicious rites, i.e., those for both the living and the dead. The suona has a conical wooden body, similar to that of the European oboe, but uses a tubular brass or copper bocal to which a small double reed is affixed, and possesses a detachable metal bell at its end. The instrument is made in several sizes. Since the mid-20th century, "modernized" versions of the suona have been developed in China; such instruments have keys similar to those of the European oboe, to allow for the playing of chromatic notes and equal tempered tuning (both of which are difficult to execute on the traditional suona).
The suona doesn't appear on any of Coleman's official releases, and thus we have to turn to a single track from a bootleg collection of live performances, recorded in Italy in 1968, initially released on LP as 'The Unprecedented Music of Ornette Coleman' (with sleeve design by Japanese free saxophonist Kaoru Abe), and subsequently on CD as 'The Love Revolution'. Given that Coleman had started to employ trumpet and violin alongside his more familiar alto sax during the mid-60s , it seems that his use of the suona came from a similar spirit: the desire to achieve a freshness in his playing, to utilise an instrument on which his fingers would not automatically go to familiar patterns and licks, and on which he could create new sounds and textures. It's interesting to note too that, around this time, Don Cherry was beginning his 'world music' explorations, and perhaps Ornette's use of a Chinese instrument was part of the same spirit . (There is a photograph of Albert Ayler playing a similar double-reed instrument during the late 60s, though he seems not to have recorded on it.)
On the bootleg, the instrument is credited as a 'shanai' (the latter due to its similarity to the Indian shehnai, another double-(in fact, quadruple-)reed instrument which had been played by Yusef Lateef, and had also made an appearance on the Rolling Stones' 'Street Fighting Man'); Coleman apparently bought it in a shop in Chinatown. He also, reportedly, gave one to Don Van Vliet (aka Captain Beefheart), and its distinctive nasal twang can be heard on Vliet's 'Mirror Man' sessions, as well as on a number of records by Coleman collaborator Dewey Redman, where it is described as a 'musette' (e.g. youtube.com/watch?v=VZce4IgXcRw).
Coleman is accompanied on the 13-minute-long performance of 'Buddha Blues' by the bassists Charlie Haden (who provides a more up-front, supporting role) and David Izenzon (who takes on a more free-floating, unpredictable, colouristic function); on drums is Ed Blackwell, digging into his New Orleans heritage to provide a funky backdrop for the leader's slurring stream-of-consciousness. It's a fine performance, and an provides an intriguing glimpse of another facet to Coleman's artistry.
[Information about the suona taken from Wikipedia; Colour Photo of Ornette & Deonardo Coleman by Elliott Landy, Taken in Central Park, NYC, 1969; B&W Photos of Ornette Coleman by Roberto Polillo]
This appears to be Coleman's only recorded use of the suona, a kind of wooden oboe with a distinctive loud and high-pitched sound. An important folk instrument in northern China, it is occasionally still used to accompany weddings and funerals, as part of wind-and-percussion ensembles known as chuida or guchui. In Taiwan, it forms an essential element of the ritual music that accompanies Daoist performances of both auspicious and inauspicious rites, i.e., those for both the living and the dead. The suona has a conical wooden body, similar to that of the European oboe, but uses a tubular brass or copper bocal to which a small double reed is affixed, and possesses a detachable metal bell at its end. The instrument is made in several sizes. Since the mid-20th century, "modernized" versions of the suona have been developed in China; such instruments have keys similar to those of the European oboe, to allow for the playing of chromatic notes and equal tempered tuning (both of which are difficult to execute on the traditional suona).
The suona doesn't appear on any of Coleman's official releases, and thus we have to turn to a single track from a bootleg collection of live performances, recorded in Italy in 1968, initially released on LP as 'The Unprecedented Music of Ornette Coleman' (with sleeve design by Japanese free saxophonist Kaoru Abe), and subsequently on CD as 'The Love Revolution'. Given that Coleman had started to employ trumpet and violin alongside his more familiar alto sax during the mid-60s , it seems that his use of the suona came from a similar spirit: the desire to achieve a freshness in his playing, to utilise an instrument on which his fingers would not automatically go to familiar patterns and licks, and on which he could create new sounds and textures. It's interesting to note too that, around this time, Don Cherry was beginning his 'world music' explorations, and perhaps Ornette's use of a Chinese instrument was part of the same spirit . (There is a photograph of Albert Ayler playing a similar double-reed instrument during the late 60s, though he seems not to have recorded on it.)
On the bootleg, the instrument is credited as a 'shanai' (the latter due to its similarity to the Indian shehnai, another double-(in fact, quadruple-)reed instrument which had been played by Yusef Lateef, and had also made an appearance on the Rolling Stones' 'Street Fighting Man'); Coleman apparently bought it in a shop in Chinatown. He also, reportedly, gave one to Don Van Vliet (aka Captain Beefheart), and its distinctive nasal twang can be heard on Vliet's 'Mirror Man' sessions, as well as on a number of records by Coleman collaborator Dewey Redman, where it is described as a 'musette' (e.g. youtube.com/watch?v=VZce4IgXcRw).
Coleman is accompanied on the 13-minute-long performance of 'Buddha Blues' by the bassists Charlie Haden (who provides a more up-front, supporting role) and David Izenzon (who takes on a more free-floating, unpredictable, colouristic function); on drums is Ed Blackwell, digging into his New Orleans heritage to provide a funky backdrop for the leader's slurring stream-of-consciousness. It's a fine performance, and an provides an intriguing glimpse of another facet to Coleman's artistry.
[Information about the suona taken from Wikipedia; Colour Photo of Ornette & Deonardo Coleman by Elliott Landy, Taken in Central Park, NYC, 1969; B&W Photos of Ornette Coleman by Roberto Polillo]



![Priaulx Rainier - The Bee Oracles (1969)
Priaulx Rainier - The Bee Oracles (1969)
James Oxley (tenor)
Members of the Psappha Ensemble:
Conrad Marshall - flute
Rachael Clegg - oboe
Richard Casey - harpsichord
Benedict Holland - violin
Jennifer Langridge Cello
Mark Heron (conductor)
“Rainier and [Elisabeth] Lutyens admired one another, perhaps for features they shared: independence and determination. In other respects they were unalike. Rainier worked slowly, producing a new work, usually on a small scale, every couple of years. Perhaps because of that, her music seems intensively woven; it is certainly intensively pulsed.
She wrote this work, setting a poem by Edith Sitwell, ‘The Bee-Keeper’, for Peter Pears to sing at the 1969 Aldeburgh Festival. Her choice of accompanying ensemble – flute and oboe, violin and cello, harpsichord – may have been influenced by a work by a composer she admired, Elliott Carter’s Sonata for four of these instruments (omitting the violin). But equally, the bright sharpness of high woodwinds, the glide of the strings and the buzz of the harpsichord, to mention only some of the qualities she draws from this group, all fit the gilded magic of the poem and of its apian subject.
Introducing a broadcast of the work, Rainier mentioned how it is based on two parallel rhythms, one in the vocal line, the other created by the instruments in short patterns to counter or support the vocal rhythm, these producing ‘a honeycomb of sound’. Within that honeycomb, the moments of congruity, when instrumental attacks are lined up to coincide with a sung note, have a particular force.
At the same time, Rainier takes up the poem’s invitation to generate a broad-gauge honeycomb, of formal segments, with each of the different elements given its own variation, the whole interleaved with variations on the opening ‘Incantation’. The result, at once intricate chamber composition and spell, is fascinating, and yet this work, too, has not been heard since 1983.”
(Paul Griffiths, 2013) Priaulx Rainier - The Bee Oracles (1969)](https://i.ytimg.com/vi/Cw416v_cmhk/mqdefault.jpg)
![Alan Bush - Violin Concerto (1948)
Alan Bush – Violin Concerto (1948)
Mareen Smith (violin)
BBC Northern Symphony Orchestra
Bernard Keefe (conductor)
BBC Radio broadcast.
“This concerto is dedicated to Max Rostel, who gave the first performance on the 25th August, 1949. Alan Bush said that the violin is intended to represent the individual; the orchestra, world society. And the work, as it unfolds, suggest the individual struggles and his [sic] final absorption into society for the common good. The concerto is in three movements, which follow each other without a break.” (BBC Broadcast commentary)
“[In ‘The Crisis of Modern Music’ (1946),] Bush explained his so- called ‘thematic’ method of composition which involved the thematic significance of every note written. The common ground this shares with Schonberg’s twelve-note method hardly needs stressing. Indeed, some sort of serial melodic structure can be discerned in many of Bush’s works, for example the Violin Concerto of 1948, which employs twelve-note themes, although in a tonal context. In the slow movement of this work the order of the note series is adhered to quite strictly, but common chords are clearly implied. Thus near the beginning of the slow movement a succession of third, G minor, E major, C minor, B minor and F major appear. There are other, similar common chord forms, a variant of one of which occurs in the first movement in a fanfare-like sequence (D major, B flat minor, E minor and A flat major triads). This sequence is then extensively developed. Such writing is typical of the composer’s movement away from his earlier ‘central-European’ style.
Though the music is continuous, the work is cast in three sections. A short, cadenza-like introduction from the solo violin precedes an interestingly scored orchestral section of pulsating energy. The soloist joins in this exciting episode before introducing an appealing, lyrical section more serious in mood. Over sustained chords the violin soars upwards in a series of rhapsodic passages before a return is made to the pulsating rhythms of the first main section. The slow movement [beginning c. 12:07] is remarkable for the soloist’s cadenza-like passages with orchestral interjections and accompanying figures of subtle significance. The third movement, which imaginatively emerges from the slow movement [beginning c. 21:05], uses material related to the first movement. The music in the finale thus provides a formally satisfying link with what has gone before, helping to create an overall design that is typical of the composer’s musical thinking. (Peter Lamb)
Image: Bust of Alan Bush by Ian Walters Alan Bush - Violin Concerto (1948)](https://i.ytimg.com/vi/D7LZ5CgWOrE/mqdefault.jpg)





