Uploaded August 2025 | Updated September 2026, 3 days ago
Four Maries / The Four Marys / Mary Mild / Mary Hamilton (Child No. 173) - Sung by Miss Alfreda Adelaide Marion Peel (1890–1953, she never married) of Salem, Roanoke County, Virginia, USA. Recorded by Arthur Kyle Davis Jr. on August 9, 1932. She was the daughter of William Charles Peel (1863–1930) and Marion Georgiana Frances Chandler (1865–1897). Miss Alfreda Peel first recalled a fragment from the singing of her grandmother, Mrs. Marion Chandler, originally of Bristol, England, later living in Salem, Virginia. Her memory of the song was later refreshed by hearing it sung by her uncle, Henry St. Lawrence Chandler (1869–1926), of Chicago, Illinois, when he was visiting Virginia about 1924. Alfreda Peel said her family came from England, and her grandmother's family all fought with the Stuarts.
00:00:00 Mary Hamilton - Alfreda M. Peel
00:04:33 Mary Hamilton - Texas Gladden
A selection of 1930s phonograph recordings made by folklorist Arthur Kyle Davis Jr. (1897–1972) of Virginia ballad singers has been digitised and made available for listening online: https://avalon.lib.virginia.edu/collections/7m01bk901
We get a chance to listen to some of the very same people Cecil Sharp and Maud Karpeles met and noted songs from in the 1910s.
The audio quality of these recordings is relatively poor, being made with portable equipment at that time, but the songs are interesting and worthy of attention. I had the idea of creating small compilations of related versions of each song for these videos. This is because I noticed that I often had more than one recording of each song available from singers who were related or lived in the same area.
Arthur K. Davis Jr. published the hundreds of Virginia ballads he collected in two books, "Folk-Songs of Virginia" (1949), and "More Traditional Ballads of Virginia" (1960) with the editorial assistance of Paul Clayton Worthington.
Note by Kevin W.:
A traditional Virginia version of Mary Hamilton (Child 173). This text, if authentic, and it appears to be, is an important version of Child 173, one of few recorded texts to preserve the original story about the infanticide. Nearly all recent texts have reduced the ballad into a short lyrical lament in which no reason for Mary Hamilton's hanging is given.
What makes the text slightly suspicious is that Alfreda M. Peel first sent two fragmentary texts to Davis on May 14, 1922 and on April 23, 1922, which were all she could recall of the song at the time, having heard it as a little child from her grandmother, Marion Chandler, who originally came from Bristol, England. The fragments are the "standard" lyrical lament with none of the infanticide story.
On August 9, 1932, Arthur Kyle Davis Jr. recorded Miss Peel singing the longer ballad which she learned from her uncle, St. Lawrence Chandler, of Chicago, Illinois, when he was visiting Virginia about 1924. On the same date when the phonograph recording was made Davis also transcribed the text from the singing of Miss Peel and her aunt, Miss Letha Chandler, of Salem. This text differs only very slightly from that taken from the record.
Miss Peel later taught the ballad to Texas Anna Smith Gladden (1895–1966) of Salem, the two women were near neighbours and shared a love for old ballads. Alan Lomax recorded it from Mrs. Gladden in August 1941.
Song transcription:
Word has come from the kitchen,
And word has come to me,
That Mary Hamilton's slain her babe
And thrown him in the sea.
Down came the old Queen,
Gold tassels in her hair,
"O Mary Hamilton, where's your babe?
I heard it greet so sair.
"Mary put on your robes of black,
Or yet your robes of brown,
That you can go with me today
To see fair Edinburgh town."
She put on her robe of black, [*]
Nor yet her robe of brown,
But she put on her robe so white
To see fair Edinburgh town.
When she went up the Canno' gate,
The Canno' gate so free,
Many a lady looked o'er her casement
And wept for this ladye.
When she went up the Parliament stair
A loud, loud laugh laughed she.
But when she came down the Parliament stair,
A tear was in her ee.
"O, bring to me the red, red wine,
The best you bring to me,
That I may drink to the jolly bold sailors
That brought me o'er the sea.
"Little did my mother think,
When first she cradled me,
That I should die so far from home,
So far o'er the salt, salt sea.
"Last night there were four Maries,
Tonight there'll be but three;
There was Mary Seaton and Mary Beaton
And Mary Carmichael and me.
"Last night I washed the old queen's feet,
And carried her to her bed;
Today she gave me my reward,
The gallows hard to tread.
"They'll tie a napkin 'round my eyes
And ne'er let me see to dee;
They'll ne'er let on to my father and mother
That I'm far away o'er the sea.
"Last night there were four Maries,
Tonight there'll be but three;
There was Mary Beaton and Mary Seaton
And Mary Carmichael and me."
[*] The MS text reads "put not on", which the sense demands
Four Maries / The Four Marys / Mary Mild / Mary Hamilton (Child No. 173) - Sung by Miss Alfreda Adelaide Marion Peel (1890–1953, she never married) of Salem, Roanoke County, Virginia, USA. Recorded by Arthur Kyle Davis Jr. on August 9, 1932. She was the daughter of William Charles Peel (1863–1930) and Marion Georgiana Frances Chandler (1865–1897). Miss Alfreda Peel first recalled a fragment from the singing of her grandmother, Mrs. Marion Chandler, originally of Bristol, England, later living in Salem, Virginia. Her memory of the song was later refreshed by hearing it sung by her uncle, Henry St. Lawrence Chandler (1869–1926), of Chicago, Illinois, when he was visiting Virginia about 1924. Alfreda Peel said her family came from England, and her grandmother's family all fought with the Stuarts.
00:00:00 Mary Hamilton - Alfreda M. Peel
00:04:33 Mary Hamilton - Texas Gladden
A selection of 1930s phonograph recordings made by folklorist Arthur Kyle Davis Jr. (1897–1972) of Virginia ballad singers has been digitised and made available for listening online: https://avalon.lib.virginia.edu/collections/7m01bk901
We get a chance to listen to some of the very same people Cecil Sharp and Maud Karpeles met and noted songs from in the 1910s.
The audio quality of these recordings is relatively poor, being made with portable equipment at that time, but the songs are interesting and worthy of attention. I had the idea of creating small compilations of related versions of each song for these videos. This is because I noticed that I often had more than one recording of each song available from singers who were related or lived in the same area.
Arthur K. Davis Jr. published the hundreds of Virginia ballads he collected in two books, "Folk-Songs of Virginia" (1949), and "More Traditional Ballads of Virginia" (1960) with the editorial assistance of Paul Clayton Worthington.
Note by Kevin W.:
A traditional Virginia version of Mary Hamilton (Child 173). This text, if authentic, and it appears to be, is an important version of Child 173, one of few recorded texts to preserve the original story about the infanticide. Nearly all recent texts have reduced the ballad into a short lyrical lament in which no reason for Mary Hamilton's hanging is given.
What makes the text slightly suspicious is that Alfreda M. Peel first sent two fragmentary texts to Davis on May 14, 1922 and on April 23, 1922, which were all she could recall of the song at the time, having heard it as a little child from her grandmother, Marion Chandler, who originally came from Bristol, England. The fragments are the "standard" lyrical lament with none of the infanticide story.
On August 9, 1932, Arthur Kyle Davis Jr. recorded Miss Peel singing the longer ballad which she learned from her uncle, St. Lawrence Chandler, of Chicago, Illinois, when he was visiting Virginia about 1924. On the same date when the phonograph recording was made Davis also transcribed the text from the singing of Miss Peel and her aunt, Miss Letha Chandler, of Salem. This text differs only very slightly from that taken from the record.
Miss Peel later taught the ballad to Texas Anna Smith Gladden (1895–1966) of Salem, the two women were near neighbours and shared a love for old ballads. Alan Lomax recorded it from Mrs. Gladden in August 1941.
Song transcription:
Word has come from the kitchen,
And word has come to me,
That Mary Hamilton's slain her babe
And thrown him in the sea.
Down came the old Queen,
Gold tassels in her hair,
"O Mary Hamilton, where's your babe?
I heard it greet so sair.
"Mary put on your robes of black,
Or yet your robes of brown,
That you can go with me today
To see fair Edinburgh town."
She put on her robe of black, [*]
Nor yet her robe of brown,
But she put on her robe so white
To see fair Edinburgh town.
When she went up the Canno' gate,
The Canno' gate so free,
Many a lady looked o'er her casement
And wept for this ladye.
When she went up the Parliament stair
A loud, loud laugh laughed she.
But when she came down the Parliament stair,
A tear was in her ee.
"O, bring to me the red, red wine,
The best you bring to me,
That I may drink to the jolly bold sailors
That brought me o'er the sea.
"Little did my mother think,
When first she cradled me,
That I should die so far from home,
So far o'er the salt, salt sea.
"Last night there were four Maries,
Tonight there'll be but three;
There was Mary Seaton and Mary Beaton
And Mary Carmichael and me.
"Last night I washed the old queen's feet,
And carried her to her bed;
Today she gave me my reward,
The gallows hard to tread.
"They'll tie a napkin 'round my eyes
And ne'er let me see to dee;
They'll ne'er let on to my father and mother
That I'm far away o'er the sea.
"Last night there were four Maries,
Tonight there'll be but three;
There was Mary Beaton and Mary Seaton
And Mary Carmichael and me."
[*] The MS text reads "put not on", which the sense demands
![The Caber (Duncans Own Song) (1986) - Duncan Williamson (Scottish Traveller Traditional Singer)
Tossing The Caber (Duncans Own Song) - Sung by Duncan Williamson (1928-2007), a Traveller of Furnace, Argyllshire, Scotland, later settled in Fife. Filmed and recorded by David Kotyk as part of the John D. Niles folklore research team for the Scottish Voices project in the sitting room of Duncans home at Kincraigie Farm Cottage, near Strathmiglo, Fife, where he was living with his wife Linda and their two children Betsy and Thomas, on August 8th, 1986.
00:00:00 Tells the Story
00:01:46 Sings The Caber
00:04:39 Demonstrates How Jack Falls on his Back
00:05:24 Video Ends
The original movie can be watched here:
https://search.library.wisc.edu/digital/A6SOLSRJEQ7IVJ8S
A biography of Duncan Williamson can be read here:
https://www.tobarandualchais.co.uk/person/4292?l=en
Linda Williamsons thesis on Scottish Traveller singing can be read here, its well worth your time if youre interested in Duncan Williamsons song repertoire: https://era.ed.ac.uk/handle/1842/8223
I used my knowledge on video editing to share the films on Youtube in the highest possible quality, I used manual video upscaling (no AI was used!) for this, to further document variants of traditional ballads and songs which has been my hobby for many years. I claim no ownership of the video, all the rights belong with the University of Wisconsin which houses the John D. Niles Collection.
Note by Kevin W.:
I was delighted to discover these videos of Scotlands great tradition bearers in the John D. Niles Collection. The often poorly treated Scottish Travellers honor the memories of their ancestors through songs, music and storytelling. They are proud of their culture and kept old traditions alive for hundreds of years. Many of our most gifted traditional singers and storytellers are Travellers.
Scottish Travellers are an indigenous ethnic minority in Scotland who live or traditionally lived a nomadic lifestyle and for centuries were unfairly shunned by the settled population. For that reason the singing culture of the Travelling people had not been well documented before the 20th century when non-Travellers with an interest in folklore visited and befriended Travellers and started recording their songs, music and stories.
The videos give us an impression of what Duncan Williamson was like as a person and they show us how he performed his songs and stories to an audience. The visual aspect of performance is completely missed when we listen to sound recordings.
My main interest are the songs and ballads from Traveller tradition which Duncan kept alive. His interest in folklore led him to seek out other Traveller singers and storytellers and learn songs and stories from them, many of which were on the verge of being lost forever. In a way Duncan was a folklore collector himself.
The Caber tells of a young bothy worker whose fellow farmworkers persuade him to try to toss the caber a tree trunk that resembles a telephone-pole at the local Highland Games. The results are predictably comic.
Song transcription:
He said, Noo Im tired o my fairm wark,
Noo Im tired o my labor,
Im gang awa doon tae the Games,
Im-a try and toss the caber.
Chorus:
Wi my doo dum dae, my diddie dum da,
My diddie dum doo dum duddie-O.
I gangs doon tae the Games park,
The first thing I did see
Was twenty kilted Highland lads
A-gaithered roond a tree.
Chorus
They were fairmers in their Sunday best,
Babies in their prams,
But me jist like a muckle fool
There in my nickie tams.
Chorus
Then a lassie she cries oot,
Oh Jeck, she cries to me,
Come show these kilted Highland lads
The way tae toss the tree!
Chorus
Noo I been fed on tattie kail
An I been fed on brose, [**]
But hoo Im gonnae toss that tree
Oh God he only knows!
Chorus
So I took twa steps forward,
My banes begin tae crack,
Oh and the next thing that I kent
I was lying on ma back.
Chorus
Noo I hae courted a maiden
Aroond the barn door,
But tae lie an cuddle a big pine tree
I never done before!
Chorus
Tae mak your fortune at the Games
Is a thing you cannae do.
So I warn all youse plooman lads
Just bide around your ploo!
Wi my doo dum dae, my diddae dum da,
My diddae dum doo dum duddie-O.
[*] Like David here: this is David Kotyk, one of the volunteers on Niless research team. David was operating the video camera.
[**] Tattie kail: a mixed dish of potatoes and kail. Brose: oatmeal, mixed with boiling water and allowed to stand for a while, then customarily eaten with salt and a serving of milk. The Caber (Duncans Own Song) (1986) - Duncan Williamson (Scottish Traveller Traditional Singer)](https://i.ytimg.com/vi/4VXNTxNbmwI/mqdefault.jpg)
![The Scotland Man (Child 68) (1967) - George Landers Sings An Old Mountain Ballad & Plays Banjo
The Scotland Man / The Poor Scotchee / Come In My Own True Love / Love Henry / Loving Henry Lee / Lady Margaret / Young Hunting (Child No. 68) - Sung by George Landers of Marshall, Madison County, North Carolina. From the documentary The End of an Old Song (1969) about the ballad singer Dillard Chandler and the mountain people in North Carolina. Filmed and recorded by John Cohen in 1967.
The complete movie can be watched here:
https://www.folkstreams.net/films/end-of-an-old-song
I extracted the songs and used my knowledge on video editing to share them on Youtube in the highest possible quality, I used manual video upscaling (no AI was used!) for this, to further document variants of traditional ballads and songs which has been my hobby for many years. I claim no ownership of the video, all the rights belong with John Cohen.
Quotes about George Landers from John Cohen:
“George Landers lived in a small wood house by the road that leads to Peter Gott’s place. Peter encouraged the elderly Landers to pick up his banjo again, and then Landers remembered a wealth of songs and distinctive banjo picking. He had a sharp understated sense of humor and could always be heard from the road, playing and singing”
George Landers sense of time and phrasing cant be imitated, it can only be wondered at and admired.
George Landers employs a two finger style of picking, quite common in the mountains around North Carolina, where the melody is plucked by the index finger, and the thumb drones on the fifth string, or moves to secondary notes of the melody. Landers brushes them them up and down [!] with his index finger to achieve his sound.
In 1963, when Peter Gott first met him, Landers wasnt playing music. Peter encouraged him to play and from then on, every time Peter passed Georges cabin, he was sitting and playing his banjo. When he was finally sent away to the old folks home, he took his banjo with him, playing it from his wheel chair up until the day he died.
Note by Kevin W.:
This is an old Scottish ballad, but performed in the style of the mountain people of North Carolina. Such songs were brought over from England, Scotland and Ireland with the early settlers and lived on in the memory of the mountain singers.
The same family version of The Scotland Man was first collected by Cecil Sharp from a Miss Linnie Landers in Carmen, Madison County, North Carolina in 1916 and sound recorded by Maud Karpeles in 1950: https://www.youtube.com/watch?v=2ca9KByxB2M
John Cohen also recorded the complete ballad from George Landers in 1965: https://www.youtube.com/watch?v=pCaT_xPoGNM
Song transcription:
Come in, come in, my own true love
And stay all the night with me
For I have a bed and a very fine bed
Ill give it up to thee, thee
Ill give it up to you.
I cant come down, no I aint a-coming there
To perch – said - all on your thumb
For [Im] fraid youd rob me of my tender little heart
Just like the Scotland man, man
Just like the Scotland man
If I had my bow and arrow
My arrow and my string
Id shoot you right to your tender little heart
Just like the Scotland man, man
Just like the Scotland man.
If you had your bow and arrow
Your arrow and your string
Id fly away to the heaven so high
Id never be seen any more, more
Id never be seen any more The Scotland Man (Child 68) (1967) - George Landers Sings An Old Mountain Ballad & Plays Banjo](https://i.ytimg.com/vi/4qSdkOfpSqs/mqdefault.jpg)


![Singing Blow the Candle Out
Singing makes me happy and comforts me, even if Im not particularly good at it.
I have mild autism, if I happen to be slightly awkward its because of that.
I hope its okay.
Heres the text as I sing it:
Its of a young appretice went to his love one night,
The candles were all lighted, the moon was shining bright,
He went to his loves window to ease him off his pain,
She quickly rose to let him in and went to bed again.
Your mother and your father in yonder room do lie,
Enjoying of one another, so why not you and I?
Enjoying of one another, without a fear or doubt,
So take me in your arms, love, and blow the candle out.
Twas early the next morning, just at the break of day,
The young man rose, put on his clothes and made to go away,
She was so loth [*] to part with him, but dare not speak it out
Saying take me in your arms, love, and blow the candle out.
When nine months they was over, nine months and a day,
He wrote his love a letter that he was going away,
He wrote his love a letter without a fear or doubt,
Saying he never would return again to blow the candle out.
* reluctant
The word loth was unknown to me before I looked up a transcription. I made slight nonsense of that line, but it should be fine. Singing Blow the Candle Out](https://i.ytimg.com/vi/5YdXBqONrR8/mqdefault.jpg)





![The Famous Flower of Serving Men (Child 106) - Martha Johnstone
Ill Cut Off My Long Yellow Hair / My Brother Built Me a Bancy Bower / My Father Built Me a Shady Bower / Sweet William / The Small Birds Whistle / Dukes and Earls / The Border Widows Lament / The Famous Flower of Serving Men (Child No. 106) - Sung by Mrs. Martha Peasie Johnstone (Martha Reid), a Traveller of Birnam, Perthshire, Scotland. She learned the song from her grandmother Martha MacKenzie of Strathpeffer Wells. Recorded by Hamish Henderson in February 1957 for the School of Scottish Studies.
Note by Kevin W.:
The usual opening My father built me a dandy bower is missing but this is the most complete text of The Famous Flower of Serving Men (Child 106) recorded in Scotland in modern times as far as I can tell. Martha said her grandmother called the song Ill Cut Off My Long Yellow Hair.
Perhaps this story needs some explanation. This young woman cuts off her long hair and dresses in mens clothes. And she goes to the Kings hall and offers to work as a servant there. One day when all the ladies and gents left to go hunting the woman sings to herself lamenting her fate. No one is in the hall except a silly old man who overhears her lamenting and understands that shes really a woman in mens clothes. So when the ladies and gents come back from hunting the silly old man tells the King what he found out. And the King when he sees for himself offers to make her his Queen all in the robes of green.
Martha Johnstone learned the old songs from her grandparents and from older Travellers. Were indebted to her for sharing her songs with people and to Maurice Fleming and Hamish Henderson in the 1950s, Peter Shepheard in the 1960s and Linda Williamson in later years for visiting and recording her.
Martha told Linda Williamson how she tried to teach The Golden Vanity to her grandchildren, to get them interested in the old songs, but they had more interest in television than singing. Most singers, and especially Travellers felt regret at not being able to pass their songs on to a new generation. A song wasnt only a song, it was a living memory of their parents, their forebears. While singing there was a strong emotional connection with the person the song was learned from. When that person passed their memory lived on whenever the song was sung.
The original recording can be listened to here:
https://www.tobarandualchais.co.uk/track/31551?l=en
A biography of Martha Johnstone along with many further sound recordings can be found here:
https://www.tobarandualchais.co.uk/person/2719?l=en
Linda Williamsons thesis on Scottish Traveller singing can be read here, it is well worth your time if you are interested in Martha Johnstones song repertoire: https://era.ed.ac.uk/handle/1842/8223
Song transcription:
Ill cut off my long yellow hair,
And Ill put myself into mens roparrl.
To the kings own hall to do some work;
Sayn, What work, what work, oh its can you do?
Sure its anything that you put me to,
To be a hasher all in your hall.
[To be a hasher all in your hall,
To please your ladies and nobles all.] *
To make your beds all both soft and fine,
To please your ladies and obles all.
For as the gentry gane to hunting one day,
They left sweet William that silly old man.
Sometimes she sang and sometimes she mourned,
Sayn, God help, God help, all poor womankind.
For when ladies and gent from a-hunting came,
Sayn, What news, what news, has sweet William to tell?
Good news, good news, that I have to tell,
For a gentleman to become a queen.
If thats a lie that you tell to me,
Your head it lies, all into my gate.
If thats the truth that you tell to me,
I shall make you the laird of a high degree.
For they took her to aye a silent room
And the found thye breast all it give the sook.
Oh fetch to me aa the robes of green,
To see hoo a gent shall become a queen.
Ats pay to me my fee and let me be gone
No longer do I stay here.
Its fetch to me aa the robes of green.
To see hoo a gent to become a queen;
* This verse was sung on other occasions but missed this time. The Famous Flower of Serving Men (Child 106) - Martha Johnstone](https://i.ytimg.com/vi/8NyODl1QhQE/mqdefault.jpg)