Uploaded October 2025 | Updated September 2026, 3 weeks ago
Lyra and tsambouna @Dim@Dimitrios_Dallasums by Dimitris Papadimitriou, vocals by Farya Faraji. Special thanks to Dimitris Kap for helping me out with the prosody of the text. The Epic Byzantine series is a project that uses the sounds of the current, living heritage of Greek traditional music to explore the themes, myths, and folklore that originated in the medieval Eastern Roman (Byzantine) period. These works are not reconstructions of medieval Greek music, nor "epic music" in a cinematic soundtrack sense, but an ethnomusicological project reflecting the living tradition of Greek music as it exists today. The repertoire of Greek traditional music is a direct continuation of the narrative traditions that crystallised in the Byzantine period, including the Akritic songs and other local legends. Likewise, Greek traditional music continues the modal and monophonic musical language of medieval Greece, preserved in forms such as Byzantine chant. The Epic Byzantine series therefore explores Byzantine-era epic narratives through today's Greek traditional music, understood as a direct continuation of that earlier cultural and musical world.
This is a folk song from the island of Karpathos, belonging to the Akritic genre of poetry: a body of text and poetry originating in the Middle-Ages and centred on the stories of the Akritic Corps, the frontier guardsmen of the Eastern Roman Empire. Theirs was a story marked by battles with other civilisations such as the Arabs, and the stories reflect this. Over time, the Akritic stories have made their way into the folk repertoire of the many regions of the Greek-speaking world, and can now be found as folk songs such as this one. This song was first collected and recorded by Greek musicologist Domna Samiou, and it can be listened to here: youtube.com/watch?v=12jcTGnioJI
The folk music of Karpathos is one of the most unique and rich in Greece, with very conservative tendencies compared to other regions. Older lyra constructions with bells on the bow are still used there, with archaic, medieval tunings, and the karpathos bagpipe also has the usage of drones not found in many other bagpipes of the country like the askomandoura or the typical Cycladian tsambouna. Karpathos' music is one of the most clear enduring examples of Greek medieval music and showcases clear archaic and pre-modern tendencies.
Lyrics available in the pinned comment.
Lyra and tsambouna @Dim@Dimitrios_Dallasums by Dimitris Papadimitriou, vocals by Farya Faraji. Special thanks to Dimitris Kap for helping me out with the prosody of the text. The Epic Byzantine series is a project that uses the sounds of the current, living heritage of Greek traditional music to explore the themes, myths, and folklore that originated in the medieval Eastern Roman (Byzantine) period. These works are not reconstructions of medieval Greek music, nor "epic music" in a cinematic soundtrack sense, but an ethnomusicological project reflecting the living tradition of Greek music as it exists today. The repertoire of Greek traditional music is a direct continuation of the narrative traditions that crystallised in the Byzantine period, including the Akritic songs and other local legends. Likewise, Greek traditional music continues the modal and monophonic musical language of medieval Greece, preserved in forms such as Byzantine chant. The Epic Byzantine series therefore explores Byzantine-era epic narratives through today's Greek traditional music, understood as a direct continuation of that earlier cultural and musical world.
This is a folk song from the island of Karpathos, belonging to the Akritic genre of poetry: a body of text and poetry originating in the Middle-Ages and centred on the stories of the Akritic Corps, the frontier guardsmen of the Eastern Roman Empire. Theirs was a story marked by battles with other civilisations such as the Arabs, and the stories reflect this. Over time, the Akritic stories have made their way into the folk repertoire of the many regions of the Greek-speaking world, and can now be found as folk songs such as this one. This song was first collected and recorded by Greek musicologist Domna Samiou, and it can be listened to here: youtube.com/watch?v=12jcTGnioJI
The folk music of Karpathos is one of the most unique and rich in Greece, with very conservative tendencies compared to other regions. Older lyra constructions with bells on the bow are still used there, with archaic, medieval tunings, and the karpathos bagpipe also has the usage of drones not found in many other bagpipes of the country like the askomandoura or the typical Cycladian tsambouna. Karpathos' music is one of the most clear enduring examples of Greek medieval music and showcases clear archaic and pre-modern tendencies.
Lyrics available in the pinned comment.









![Peroz of China - Epic Chinese Iranian Music
Music & vocals by Farya Faraji, guzheng by Yiang Ling, erhu by Amanda Toh, artwork by J.F Oliveras: https://jfoliveras.artstation.com/projects/NGd80J
This is me having some fun mixing together the modern Iranian and Chinese musical traditions as a thematic way to represent Peroz III, the son of the last Sasanian Emperor who went to exile in China. Promoted as a high ranking military officer of the Tang-era Chinese realm, he would, alongside his son Narsieh, try to reconquer Iran with the military aid of China from the hands of the Arab Muslims, but would ultimately fail to do so. Despite this, a Zoroastrian, Iranian diaspora would continue to exist in China for many centuries afterwards as refugees from the Islamic invasion of Iran.
The main melody at the beginning was created from first writing a typical Iranian melody in the mode of Shur, and then subtracting notes from it in order to create a pentatonic effect; the principal melodic form of Chinese music. I also added my Sasanian leitmotif, played in the manner of modern Persian Classical music using the setar, tar and oud, with the tombak as the drum accompaniment. The Iranian daf provides the main percussions throughout most of the piece, and theyre accompanied by the guzheng, erhu, yangqin, a Chinese dulcimer, the santour, a closely related Iranian dulcimer, and the Iranian ney flute.
More interestingly, the melody that starts at 02:48 is a historical melody from circa the period of Peroz III, played on modern Chinese instruments. Called Jiu Huzi, or the Wine Puppet, this melody comes to us from Tang-era China, and was transcribed in the 70s by Laurence Picken, who found it surviving in 12th century Japanese manuscripts, where it was called Shukoshi. The reason I featured this melody goes beyond its era-appropriate nature, as its a piece of music that is inherently linked to the Iranian world. The piece of music seems to be in reference to a tradition of puppetry that portrayed Sogdians, an Iranic people related to the Persians, whose wine seemed to have been prized by the local Chinese. An important Sogdian diaspora seemed to exist there, and these puppets would portray the exotically dressed, red-haired and blue eyed Sogdian character getting drunk and falling over. In The Golden Peaches of Samarkand: A Study of Tang Exotics (1963), Edward H. Schafer, paraphrasing the Japanese scholar Ishida Mikinosuke, writes: The same young poets who languished over the pretty Iranian waitresses in the metropolitan wineshops laughed at the little puppets representing drunken Sogdians, with their peaked caps, blue eyes, and high noses, with which they played in houses of prostitution when the ridiculous puppet fell over, the guest at whom it pointed had to empty his cup... These puppets were called chiu hu-tzu [i.e., jiu huzi, 酒胡子] or pu tsui hsien [i.e., bu zui xian, 捕醉仙].
The lyrics come from the Ballad of King Vahram, part of which I sang in my song of the same name from 2021. A piece of Middle-Persian Zoroastrian text from after the Islamic invasion (some scholars argue very soon after the invasion), it represent the hopes of the Zoroastrian Iranians for the return of a messianic figure from India who will drive away the Muslims and restore the native religion to the land.
Middle-Persian lyrics:
Be niger ka čand wad abgand ān druz pad ēn gēhān ka nēst wattar az ōy andar gēhān.
Mazgitīhā frōd hilēm, be nišānēm ātaxšān uzdēszārīhā be kanēm ud pāk kunēm az gēhān, tā wany šawēnd druz-wišūdagān az ēn gēhān.
Frazaft pad drōd šādīh
English translation:
Behold how much evil that demon has cast upon the world,
There is no more evil than they in the world,
We will destroy the mosques, establish fires,
We will raze the idol temples and blot them from the world,
Til evil gets destroyed, the daevic creature from the world,
Finished with salutations and happiness. Peroz of China - Epic Chinese Iranian Music](https://i.ytimg.com/vi/jeJ2YeOUO84/mqdefault.jpg)
