Uploaded June 2025 | Updated September 2026, 1 day ago
I respond briefly to Alex O'Conner's free will skepticism, specifically to an objection attributed to Schopenhauer: You can do what you will, but you can't will what you will. While I agree that we can't have ultimate responsibility for our actions, I think we can be responsible for our actions. Being the author of one's actions doesn't require anything magical, just that we are (in some sense) the source of what we do and that we (in some sense) could have done otherwise. As long as we have sourcehood and the ability to do otherwise, I think we have free will; and I think determinism is fatal to neither of these criteria. In defense of alternative possibilities, I appeal to Kadri Vihvelin's dispositional compatibilism, the thesis that "the most fundamental free will facts are facts about our causal powers (for instance, our power to decide on the basis of deliberation) and that our causal powers differ in complexity but not in kind from dispositions like fragility, elasticity, and flammability."
FREE WILL PLAYLIST youtube.com/playlist?list=PLgCsHWkb9NYseXilnODg310qKxXCJSdWZ&si=Zz5tpDqqrnsrYwst
Kadri Vihvelin on Dispositional Compatibilism vihvelin.typepad.com/vihvelincom/2015/02/dispositional-compatibilism.html
Interview with Kadri Vihvelin youtube.com/watch?v=0Ow737DVIhE
Linktree https://linktr.ee/emersongreen
/ timestamps /
00:00 Intro
01:21 Alex's Position
05:30 You Can't Will What You Will
15:10 Dispositional Compatibilism
I respond briefly to Alex O'Conner's free will skepticism, specifically to an objection attributed to Schopenhauer: You can do what you will, but you can't will what you will. While I agree that we can't have ultimate responsibility for our actions, I think we can be responsible for our actions. Being the author of one's actions doesn't require anything magical, just that we are (in some sense) the source of what we do and that we (in some sense) could have done otherwise. As long as we have sourcehood and the ability to do otherwise, I think we have free will; and I think determinism is fatal to neither of these criteria. In defense of alternative possibilities, I appeal to Kadri Vihvelin's dispositional compatibilism, the thesis that "the most fundamental free will facts are facts about our causal powers (for instance, our power to decide on the basis of deliberation) and that our causal powers differ in complexity but not in kind from dispositions like fragility, elasticity, and flammability."
FREE WILL PLAYLIST youtube.com/playlist?list=PLgCsHWkb9NYseXilnODg310qKxXCJSdWZ&si=Zz5tpDqqrnsrYwst
Kadri Vihvelin on Dispositional Compatibilism vihvelin.typepad.com/vihvelincom/2015/02/dispositional-compatibilism.html
Interview with Kadri Vihvelin youtube.com/watch?v=0Ow737DVIhE
Linktree https://linktr.ee/emersongreen
/ timestamps /
00:00 Intro
01:21 Alex's Position
05:30 You Can't Will What You Will
15:10 Dispositional Compatibilism



![Schopenhauer on Mind & Matter
Arthur Schopenhauer developed a fascinating version of dual-aspect monism, according to which from outside, the world appears as representation, but from inside, it appears as will: ontological monism and epistemological dualism. To Schopenhauer, desire-driven will is what we are from inside, and he goes on to argue that we should think of the underlying reality of all appearance in the same way. You represent my will as a body, but there’s an underlying reality to your representation that’s experiential in character. Schopenhauer thinks the basis of this dual-aspect character of reality pervades the natural world, organic and inorganic. Why? Because this is our only form of insight into—or acquaintance with—anything as a thing in itself.
We also discuss the connection between Nietzsche and Schopenhauer, whether Schopenhauer is an idealist or a panpsychist, and explore a couple arguments for panpsychism.
“[O]n the path of objective knowledge, thus starting from the representation, we shall never get beyond the representation...We shall therefore remain at the outside of things; we shall never be able to penetrate into their inner nature, and investigate what they are in themselves…So far, I agree with Kant. But … we ourselves are the thing-in-itself. Consequently, a way from within stands open to us to that real inner nature of things to which we cannot penetrate from without. It is, so to speak, a subterranean passage, a secret alliance, which, as if by treachery, places us all at once in the fortress that could not be taken by attack from without.”
SHOWNOTES, LINKS, & REFERENCES: https://audioboom.com/posts/7758773-33-schopenhauer-on-mind-matter
Transcript https://emersongreenblog.wordpress.com/2020/12/23/schopenhauer-on-mind-matter/
Follow on Twitter @waldenpod and @OnPanpsychism
Listen to Counter Apologetics here: https://podcasts.apple.com/us/podcast/counter-apologetics/id1273573417?mt=2
Listen to Walden Pod here: https://podcasts.apple.com/us/podcast/walden-pod/id1474408172
/ timestamps /
00:00 Schopenhauers personality
02:23 Will and Representation
10:15 Panpsychism and the key to movement
16:46 A subterranean passage
20:27 Different sides of the same mountain Schopenhauer on Mind & Matter](https://i.ytimg.com/vi/TG3TRQ94KjE/mqdefault.jpg)






