Uploaded November 2020 | Updated September 2026, 21 minutes ago
A talk by Dr. Ramesh Pattni DPhil (Oxford) OBE
of the Oxford Centre for Hindu Studies
Emotion, as an important ingredient of life, has intrigued philosophers and psychologists for millennia. Emotions play an important role in our day-to-day life. All our actions and thoughts are governed by our emotional experiences. In turn, emotions are reflected in our actions and thoughts.
How can we understand emotions and the affect from the Hindu traditional point of view? One view of emotions lays emphasis on desires as the root cause of emotional upheavals. They are seen as modifications of desire and attachment. Krishna says in the Bhagavad Gita,
The pleasures that are born of sense contacts are a source of suffering.
They have a beginning and an end, O Arjuna. For this reason, the wise do not indulge in them BG V.22
A talk by Dr. Ramesh Pattni DPhil (Oxford) OBE
of the Oxford Centre for Hindu Studies
Emotion, as an important ingredient of life, has intrigued philosophers and psychologists for millennia. Emotions play an important role in our day-to-day life. All our actions and thoughts are governed by our emotional experiences. In turn, emotions are reflected in our actions and thoughts.
How can we understand emotions and the affect from the Hindu traditional point of view? One view of emotions lays emphasis on desires as the root cause of emotional upheavals. They are seen as modifications of desire and attachment. Krishna says in the Bhagavad Gita,
The pleasures that are born of sense contacts are a source of suffering.
They have a beginning and an end, O Arjuna. For this reason, the wise do not indulge in them BG V.22









![Conversion : Phenomenologys Anti Naturalist Attitude - Professor Hent de Vries
There is a reason Edmund Husserl invokes the theological trope “conversion [Konversion]” as a critical term describing the well-known epoché or suspension-cum-bracketing of the naturalist interpretation of the psyche and its world. This talk tracks the motif of conversion towards the anti-naturalist attitude in The Crisis of European Sciences and Transcendental Phenomenology and Cartesian Meditations, together with its analogical terms in authors such as Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion. What emerges is a more complex understanding of the relationship between religion and spiritual experience, theology and philosophy than has been suggested in the standard reception of phenomenology’s distinctive “turn.”
Professor Hent de Vries is Paulette Goddard Professor of the Humanities and Professor of German, Religious Studies, Comparative Literature, and Affiliated Professor of Philosophy at New York University. He is currently serving his second term as director of the summer School of Criticism and Theory at Cornell University (SCT), Ithaca. In 2018, he was the Titulaire of the Chaire de Métaphysique Étienne Gilson at the Institut Catholique, Paris. In November 2020, he was the recipient of the Prix du Rayonnement de la langue et de la littérature françaises, one of the Grands Prix awarded yearly by the Académie Française. He is the editor of the book series “Cultural Memory in the Present,” published by Stanford University Press. His research interests are Modern European thought, history and critique of metaphysics, philosophy of religion, religion and violence, religion and media, literature and temporality. Conversion : Phenomenologys Anti Naturalist Attitude - Professor Hent de Vries](https://i.ytimg.com/vi/jSw_ZNZhmco/mqdefault.jpg)
