Uploaded September 2022 | Updated September 2026, 4 days ago
Welcome to the Lobster Channel.
This channel's focus is translating or just providing lyrics for songs from all different cultures and nations around the world.
Remember, the intention of this channel is entertainment. This channel is entirely apolitical and hate isn't tolerated here.
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Context:
C'est l'aviron'. These words, taken from the refrain of the voyageur song 'M'en revenant de la joli' Rochelle,' have come to be recognized as the song's surrogate title. Certain phrases in the song have been traced back to 15th-century France, where it originated.
'C'est l'aviron'
'C'est l'aviron'. These words, taken from the refrain of the voyageur song 'M'en revenant de la joli' Rochelle,' have come to be recognized as the song's surrogate title. Certain phrases in the song have been traced back to 15th-century France, where it originated. It is found in several textual and melodic variants. In Chansons folkloriques francaises au Canada (Quebec City 1956) Marguerite and Raoul d'Harcourt give three versions based on incomplete minor scales. One of these uses a refrain different from that of 'C'est l'aviron'. Still another version with different words is given by Ernest Gagnon in Chansons populaires du Canada (Quebec City 1865), and in a Montreal newspaper, Le Canard, of 13 Nov 1897. François Brassard compares 'C'est l'aviron' to a refrain known in Canada, 'Mon joli champ d'avoine,' and to the French refrain of 'Allons voir nos vignes'. Edith Fowke in Folk Songs of Quebec (Waterloo 1957) and The Penguin Book of Canadian Folk Songs (Harmondsworth, Middlesex, Eng 1973) presents a version collected by E.-Z. Massicotte in 1927. Charles Marchand and his Bytown Troubadours popularized this song and recorded it on 78 for Victor. Several singers have made LPs of the song, notably Alan Mills (Folk FP 29), and Raoul Roy (RCI/RCA CS 100-7/5-ACM 39 (CD)). Choral arrangements of the song have been prepared by Thomas Legrady and William McCauley.
thecanadianencyclopedia.ca/en/article/cest-laviron-emc
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Welcome to the Lobster Channel.
This channel's focus is translating or just providing lyrics for songs from all different cultures and nations around the world.
Remember, the intention of this channel is entertainment. This channel is entirely apolitical and hate isn't tolerated here.
|
Context:
C'est l'aviron'. These words, taken from the refrain of the voyageur song 'M'en revenant de la joli' Rochelle,' have come to be recognized as the song's surrogate title. Certain phrases in the song have been traced back to 15th-century France, where it originated.
'C'est l'aviron'
'C'est l'aviron'. These words, taken from the refrain of the voyageur song 'M'en revenant de la joli' Rochelle,' have come to be recognized as the song's surrogate title. Certain phrases in the song have been traced back to 15th-century France, where it originated. It is found in several textual and melodic variants. In Chansons folkloriques francaises au Canada (Quebec City 1956) Marguerite and Raoul d'Harcourt give three versions based on incomplete minor scales. One of these uses a refrain different from that of 'C'est l'aviron'. Still another version with different words is given by Ernest Gagnon in Chansons populaires du Canada (Quebec City 1865), and in a Montreal newspaper, Le Canard, of 13 Nov 1897. François Brassard compares 'C'est l'aviron' to a refrain known in Canada, 'Mon joli champ d'avoine,' and to the French refrain of 'Allons voir nos vignes'. Edith Fowke in Folk Songs of Quebec (Waterloo 1957) and The Penguin Book of Canadian Folk Songs (Harmondsworth, Middlesex, Eng 1973) presents a version collected by E.-Z. Massicotte in 1927. Charles Marchand and his Bytown Troubadours popularized this song and recorded it on 78 for Victor. Several singers have made LPs of the song, notably Alan Mills (Folk FP 29), and Raoul Roy (RCI/RCA CS 100-7/5-ACM 39 (CD)). Choral arrangements of the song have been prepared by Thomas Legrady and William McCauley.
thecanadianencyclopedia.ca/en/article/cest-laviron-emc
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Discord links:
Vandi Server: discord.gg/GmzAQ83e
Main server I use which many small patriotic song youtubers are a part of.
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My server.



![Stefan / Штефан
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Credit:
Mirage - Flagmap
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Context:
Rusyns (Rusyn: Русины, romanized: Rusynŷ), also known as Carpatho-Rusyns (Rusyn: Карпаторусины or Карпатьскы Русины, romanized: Karpatorusynŷ or Karpaťskŷ Rusynŷ), or Rusnaks (Rusyn: Руснакы or Руснаци, romanized: Rusnakŷ or Rusnacy), are an East Slavic ethnic group from the Eastern Carpathians in Central Europe. They speak Rusyn, an East Slavic language variety, treated variously as either a distinct language or a dialect of the Ukrainian language. As traditional adherents of Eastern Christianity, the majority of Rusyns are Eastern Catholics, though a minority of Rusyns still practice Eastern Orthodoxy. Rusyns primarily self-identify as a distinct Slavic people and they are recognized as such in Croatia, Hungary, Poland, Romania, Serbia, and Slovakia, where they have official minority status. Alternatively, some identify more closely with their country of residence (i.e. Polish, Slovak), while others are a branch of the Ukrainian people.
Rusyns are descended from an East Slavic population which inhabited the northeastern regions of the Eastern Carpathians. In those regions, there are several Rusyn groups, including Dolinyans, Boykos, Hutsuls and Lemkos.[dubious – discuss] As residents of northeastern Carpathian regions, Rusyns are closely connected to and sometimes associated with other Slavic communities in the region, like the West Slavic highlander community of Gorals (literally Highlanders).
Of the estimated 1.7 million people of Rusyn origin, only around 110,000 have been officially identified as such in recent (c. 2012) national censuses. This is largely because some census-taking authorities classify them as a subgroup of the Ukrainian people, while others classify them as a distinct ethnic group.
https://en.wikipedia.org/wiki/Rusyns
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![The Fields of Ulster
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Context:
Ulster (/ˈʌlstər/; Irish: Ulaidh [ˈʊlˠiː, ˈʊlˠə] or Cúige Uladh [ˌkuːɟə ˈʊlˠə, - ˈʊlˠuː]; Ulster Scots: Ulstèr[6][7][8] or Ulster)[9][10][11] is one of the four traditional Irish provinces. It is made up of nine counties: six of these constitute Northern Ireland (a part of the United Kingdom); the remaining three are in the Republic of Ireland.
It is the second-largest (after Munster) and second-most populous (after Leinster) of Irelands four traditional provinces, with Belfast being its biggest city. Unlike the other provinces, Ulster has a high percentage of Protestants, making up almost half of its population. English is the main language and Ulster English the main dialect. A minority also speak Irish, and there are Gaeltachtaí (Irish-speaking regions) in southern County Londonderry, the Gaeltacht Quarter, Belfast, and in County Donegal; collectively, these three regions are home to a quarter of the total Gaeltacht population of Ireland.[12] Ulster-Scots is also spoken. Lough Neagh, in the east, is the largest lake in the British Isles, while Lough Erne in the west is one of its largest lake networks. The main mountain ranges are the Mournes, Sperrins, Croaghgorms and Derryveagh Mountains.
https://en.wikipedia.org/wiki/Ulster
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![Carioca
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This channels focus is translating or just providing lyrics for songs from all different cultures and nations around the world.
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Credit:
Kuagisir - Translation
These are people who did some work that contributed to the creation of this video other than myself.
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Context:
The Independence Day of Brazil (Portuguese: Dia da Independência, Portuguese pronunciation: [ˈdi.ɐ dɐ ĩdepẽˈdẽsjɐ]), commonly called Sete de Setembro ([ˈsɛti di seˈtẽbɾu], Seven of September), is a national holiday observed in Brazil on 7 September of every year. The date celebrates Brazils Declaration of Independence from the United Kingdom of Portugal, Brazil and the Algarves on 7 September 1822.
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![Praise the Lord and pass the Ammunition
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Context:
Praise the Lord and Pass the Ammunition is an American patriotic song by Frank Loesser,[1] published as sheet music in 1942 by Famous Music Corp. The song was a response to the attack on Pearl Harbor that marked United States involvement in World War II.
The song describes a chaplain (sky pilot) being with some fighting men who are under attack from an enemy. He is asked to say a prayer for the men who were engaged in firing at the oncoming planes. The chaplain puts down his Bible, mans one of the ships gun turrets and begins firing back, saying, Praise the Lord and pass the ammunition.
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