Uploaded October 2025 | Updated September 2026, 3 weeks ago
Fiddle by Michael Burnyeat, flutes by Fraser Fifield, original melody synthesised from pre-existing melodic formulae found in the British Isles, vocals & lyrics by Maëlle Cadieux & Farya Faraji. The Epic Celtic series is a project where the sounds of the current, living traditions of the Celtic peoples are used as a framing device to explore themes relating to the mythology, folklore and history of the Celts. These are not historical recreations nor "epic music" in the cinematic soundtrack sense, but a project of ethnomusicological research and performance that showcases the epic narrative repertoire of the Celts through their living musical traditions.
This piece of music is written in the post-folk revival style of contemporary Welsh music, which uses its older sounds, namely the harp and more pronounced usage of heptatonic modes, with more recent introductions from neighbouring cultures such as rhythmic patterns more pronounced in Ireland, or the usage of the fiddle, which was not as common historically in Wales but is now a main instrument of most folk ensembles. I believed this pan-Celtic sonority of the British Isles that now defines Welsh music was notably suited to the theme of this piece.
The lyrics are by Maelle Cadieux and based on the Great Prophecy of Britain, an early 10th century Welsh poem from the Book of Taliesin, the central compendium of Medieval Welsh poetry mythically attributed to the legendary bard Taliesin from the 6th century. The poem envisions a future where the Brythonic peoples, united with the Scots, the Irish, and the Vikings of Dublin under Welsh command, rise together to cast the Anglo-Saxons out of Britain once and for all. The poem allows us a fascinating insight into the collective imagination of the Celts of the early Middle-Ages, who still had a strong memory of their now waning dominion of these isles, and still saw the Anglo-Saxons as foreign invaders to be cast out.
Welsh lyrics:
Gwydyr gwen, gwanwyn gwen,
gwirionedd gwirion, gwenwyn fren,
ni bu’r lleuad erioed mor goch,
na’r haul erioed mor llwm o loch.
Cyfod, Brydain, beiddia’th felltith,
gwna ryfel, gwrthwyneba’r estron;
bydded Cymru’n un o un galon,
ac Eryr Prydain a’i hadenydd yn llawn.
Llefain wledydd, gwaed ar afonydd,
ni chlywir cân, ond gwaedd y cleddyf;
bydded y môr yn frith o longau,
a’r tir yn frith o gyrff marw.
English translation:
Shining glass, springtime bright,
truth is venom, poison for a king;
never was the moon so red,
nor the sun so burdened with smoke!
Arise, Britain, defy thy curse!
Make war, stand against the stranger;
let Wales be one in single heart,
and the Eagle of Britain spread her wings full wide!
The lands shall weep, blood upon the rivers,
no song shall be heard but the cry of the sword;
let the sea be speckled with ships,
and the land with fallen men!
Fiddle by Michael Burnyeat, flutes by Fraser Fifield, original melody synthesised from pre-existing melodic formulae found in the British Isles, vocals & lyrics by Maëlle Cadieux & Farya Faraji. The Epic Celtic series is a project where the sounds of the current, living traditions of the Celtic peoples are used as a framing device to explore themes relating to the mythology, folklore and history of the Celts. These are not historical recreations nor "epic music" in the cinematic soundtrack sense, but a project of ethnomusicological research and performance that showcases the epic narrative repertoire of the Celts through their living musical traditions.
This piece of music is written in the post-folk revival style of contemporary Welsh music, which uses its older sounds, namely the harp and more pronounced usage of heptatonic modes, with more recent introductions from neighbouring cultures such as rhythmic patterns more pronounced in Ireland, or the usage of the fiddle, which was not as common historically in Wales but is now a main instrument of most folk ensembles. I believed this pan-Celtic sonority of the British Isles that now defines Welsh music was notably suited to the theme of this piece.
The lyrics are by Maelle Cadieux and based on the Great Prophecy of Britain, an early 10th century Welsh poem from the Book of Taliesin, the central compendium of Medieval Welsh poetry mythically attributed to the legendary bard Taliesin from the 6th century. The poem envisions a future where the Brythonic peoples, united with the Scots, the Irish, and the Vikings of Dublin under Welsh command, rise together to cast the Anglo-Saxons out of Britain once and for all. The poem allows us a fascinating insight into the collective imagination of the Celts of the early Middle-Ages, who still had a strong memory of their now waning dominion of these isles, and still saw the Anglo-Saxons as foreign invaders to be cast out.
Welsh lyrics:
Gwydyr gwen, gwanwyn gwen,
gwirionedd gwirion, gwenwyn fren,
ni bu’r lleuad erioed mor goch,
na’r haul erioed mor llwm o loch.
Cyfod, Brydain, beiddia’th felltith,
gwna ryfel, gwrthwyneba’r estron;
bydded Cymru’n un o un galon,
ac Eryr Prydain a’i hadenydd yn llawn.
Llefain wledydd, gwaed ar afonydd,
ni chlywir cân, ond gwaedd y cleddyf;
bydded y môr yn frith o longau,
a’r tir yn frith o gyrff marw.
English translation:
Shining glass, springtime bright,
truth is venom, poison for a king;
never was the moon so red,
nor the sun so burdened with smoke!
Arise, Britain, defy thy curse!
Make war, stand against the stranger;
let Wales be one in single heart,
and the Eagle of Britain spread her wings full wide!
The lands shall weep, blood upon the rivers,
no song shall be heard but the cry of the sword;
let the sea be speckled with ships,
and the land with fallen men!







![Catullus VII - Roman Music
Vocals, music & arrangement by Farya Faraji. This is another historically informed approximation of what Ancient Roman music may have sounded like based on our current available evidence and research. The poetry of the Classical world is one of the first places to look for reconstructions, as their poetic style was inherenrly musical: Ancient Greek and Latin poetry made use of the short vs long vowel distinctions of their language and stress accent-pitch rules to create what effectively amounted to a form of rap. It is known their poetry was sung, meaning a poem on its own is effectively a skeleton of a musical score: the poem tells you where the pitch rises, where it falls, which syllables are accentuated, which are held longer, etc. A melodic outline is contained inherently within each poem, and what remains is to fill it with a musical composition, which in this case is an original melody written in the Hypodorian Chromatic mode of the ancient genus modal system. The chromatic modes of the ancients have a distinctly jazz or blues-like feel to our modern ears due to their close clustering of semitones paired with larger interval gaps.
For this reconstruction, I employed the theories of the likes of Stefan Hagel, Armand dAngour, Barnaby Brown and others, who argue that the whole of ancient music may very well have used a harmonic, dichordal system. This system is only attested in two textual passages referring specifically to older styles found in more ancient Antiquity, but according to prof. Hagel among many others, it is possible the Roman period itself would have made use of such dichords. I thus forewent the largely monophonic arrangement style of the previous reconstructions to instead work with this dichordal model, where every note of the main melody is paired with a harmonising note, those ranging from fourths and fifths, to thirds and seconds, the latter both considered dissonant to the ancient ears, seconds being especially harsh dissonances to modern Western-trained ears.
The poem is by Catullus, a foundational poet of the Latin language, known for his interest in small-scale intimate poetry rather than great epics. The arrangement employs an ancient Greco-Roman lyra, aulos, frame drums, ancient cymbals, and a pan flute. The pronunciation employs restored Classical pronunciation accurate to Catullus time.
Lyrics in Latin:
Quaeris quot mihi basiationes
tuae Lesbia sint satis superque
quam magnus numerus Libyssae harenae
lasarpiciferis iacet Cyrenis
oraclum Iovis inter aestuosi
et Batti veteris sacrum sepulcrum
aut quam sidera multa cum tacet nox
furtivos hominum vident amores
tam te basia multa basiare
vesano satis et super Catullo est
quae nec pernumerare curiosi
possint nec mala fascinare lingua.
Translation:
You ask how many kisses
Of yours, Lesbia, would be enough and more for me.
As great as the number of Libyan sands
That lie at Cyrene producing silphium
Between the oracle of sweltering Jupiter
And the sacred tomb of old Battus,[a]
Or as many as the stars that, when the night is silent,
See the secret love affairs of men:
For you to kiss so many kisses
is more than enough for crazy Catullus,
These kisses which neither the curious can count
Nor an evil tongue bewitch. Catullus VII - Roman Music](https://i.ytimg.com/vi/VhHJta8PhMA/mqdefault.jpg)


