Uploaded February 2025 | Updated September 2026, 3 weeks ago
Arrangement by Farya Faraji, vocals by Ila Rodriguez, Aurora Aguilar and Farya Faraji. This is a reworking of the version I uploaded in June of 2024 which can be listened to here: youtube.com/watch?v=Pn-vbEhPp9M&feature=youtu.be which included the unfortunately deep-rooted mistake in medieval reconstruction recordings of featuring the hurdy--gurdy's rhythmical buzz, called the chien, a physical component of the instrument only attested at the very end of the Middle-Ages and not known to exist at the time of this song, mostly dated between the 1100's to 1300's. I substituted this rythmic repetition of the tonic on the hurdy-gurdy's chien with a static drone on the lute.
This is a historically informed rendition of an old medieval song from Occitania, today's southern France where the Occitan language was historically predominant. It's widely believed that this song's origin and its melody may have roots in liturgical music that was repurposed in a comedic and parodic manner to fit the reality of the pastoral commoners.
The arrangement is historically informed and uses the known features of Medieval European music, namely the fact that the song is primarily monophonic in nature, driven by a constant drone on the tonic provided by the hurdy-gurdy, and the harmony used is accurate to the time period, taking the form of transposition to consecutive parallel fifths throughout the melody, as well as a drone harmony consisting solely of the perfect fifth. Both these forms of harmony are very much alien to today's Western triadic and tonal harmony, but were the norm from the 800's to the 1300's, when harmony began to take on a more polyphonic shape that would soon crystallise into today's tonal harmony of Western music.
The instrumentation consists of a hurdy-gurdy, a flute, lute, and cittern, with drums serving as percussions.
Lyrics in Medieval Occitan:
Ai vist lo lop, lo rainard, la lèbre
Ai vist lo lop, lo rainard dançar
Totei tres fasián lo torn de l'aubre
Ai vist lo lop, lo rainard, la lèbre
Totei tres fasián lo torn de l'aubre
Fasián lo torn dau boisson folhat.
Aquí trimam tota l'annada
Per se ganhar quauquei sòus
Rèn que dins una mesada
Ai vist lo lop, lo rainal, la lèbre
Nos i fotèm tot pel cuol
Ai vist lo lèbre, lo rainal, lo lop.
English translation:
I saw the wolf, the fox, the hare,
I saw the wolf, the fox dance.
All three were circling round the tree
I saw the wolf, the fox, the hare,
All three were circling round the tree,
They were circling round the sprouting bush.
Here we slave away all the year round
So we can earn a few coins
And just in a month's time
I saw the wolf, the fox, the hare,
We shove it all in our asses,
I saw the hare, the fox, the wolf.
Arrangement by Farya Faraji, vocals by Ila Rodriguez, Aurora Aguilar and Farya Faraji. This is a reworking of the version I uploaded in June of 2024 which can be listened to here: youtube.com/watch?v=Pn-vbEhPp9M&feature=youtu.be which included the unfortunately deep-rooted mistake in medieval reconstruction recordings of featuring the hurdy--gurdy's rhythmical buzz, called the chien, a physical component of the instrument only attested at the very end of the Middle-Ages and not known to exist at the time of this song, mostly dated between the 1100's to 1300's. I substituted this rythmic repetition of the tonic on the hurdy-gurdy's chien with a static drone on the lute.
This is a historically informed rendition of an old medieval song from Occitania, today's southern France where the Occitan language was historically predominant. It's widely believed that this song's origin and its melody may have roots in liturgical music that was repurposed in a comedic and parodic manner to fit the reality of the pastoral commoners.
The arrangement is historically informed and uses the known features of Medieval European music, namely the fact that the song is primarily monophonic in nature, driven by a constant drone on the tonic provided by the hurdy-gurdy, and the harmony used is accurate to the time period, taking the form of transposition to consecutive parallel fifths throughout the melody, as well as a drone harmony consisting solely of the perfect fifth. Both these forms of harmony are very much alien to today's Western triadic and tonal harmony, but were the norm from the 800's to the 1300's, when harmony began to take on a more polyphonic shape that would soon crystallise into today's tonal harmony of Western music.
The instrumentation consists of a hurdy-gurdy, a flute, lute, and cittern, with drums serving as percussions.
Lyrics in Medieval Occitan:
Ai vist lo lop, lo rainard, la lèbre
Ai vist lo lop, lo rainard dançar
Totei tres fasián lo torn de l'aubre
Ai vist lo lop, lo rainard, la lèbre
Totei tres fasián lo torn de l'aubre
Fasián lo torn dau boisson folhat.
Aquí trimam tota l'annada
Per se ganhar quauquei sòus
Rèn que dins una mesada
Ai vist lo lop, lo rainal, la lèbre
Nos i fotèm tot pel cuol
Ai vist lo lèbre, lo rainal, lo lop.
English translation:
I saw the wolf, the fox, the hare,
I saw the wolf, the fox dance.
All three were circling round the tree
I saw the wolf, the fox, the hare,
All three were circling round the tree,
They were circling round the sprouting bush.
Here we slave away all the year round
So we can earn a few coins
And just in a month's time
I saw the wolf, the fox, the hare,
We shove it all in our asses,
I saw the hare, the fox, the wolf.



![Catullus VII - Roman Music
Vocals, music & arrangement by Farya Faraji. This is another historically informed approximation of what Ancient Roman music may have sounded like based on our current available evidence and research. The poetry of the Classical world is one of the first places to look for reconstructions, as their poetic style was inherenrly musical: Ancient Greek and Latin poetry made use of the short vs long vowel distinctions of their language and stress accent-pitch rules to create what effectively amounted to a form of rap. It is known their poetry was sung, meaning a poem on its own is effectively a skeleton of a musical score: the poem tells you where the pitch rises, where it falls, which syllables are accentuated, which are held longer, etc. A melodic outline is contained inherently within each poem, and what remains is to fill it with a musical composition, which in this case is an original melody written in the Hypodorian Chromatic mode of the ancient genus modal system. The chromatic modes of the ancients have a distinctly jazz or blues-like feel to our modern ears due to their close clustering of semitones paired with larger interval gaps.
For this reconstruction, I employed the theories of the likes of Stefan Hagel, Armand dAngour, Barnaby Brown and others, who argue that the whole of ancient music may very well have used a harmonic, dichordal system. This system is only attested in two textual passages referring specifically to older styles found in more ancient Antiquity, but according to prof. Hagel among many others, it is possible the Roman period itself would have made use of such dichords. I thus forewent the largely monophonic arrangement style of the previous reconstructions to instead work with this dichordal model, where every note of the main melody is paired with a harmonising note, those ranging from fourths and fifths, to thirds and seconds, the latter both considered dissonant to the ancient ears, seconds being especially harsh dissonances to modern Western-trained ears.
The poem is by Catullus, a foundational poet of the Latin language, known for his interest in small-scale intimate poetry rather than great epics. The arrangement employs an ancient Greco-Roman lyra, aulos, frame drums, ancient cymbals, and a pan flute. The pronunciation employs restored Classical pronunciation accurate to Catullus time.
Lyrics in Latin:
Quaeris quot mihi basiationes
tuae Lesbia sint satis superque
quam magnus numerus Libyssae harenae
lasarpiciferis iacet Cyrenis
oraclum Iovis inter aestuosi
et Batti veteris sacrum sepulcrum
aut quam sidera multa cum tacet nox
furtivos hominum vident amores
tam te basia multa basiare
vesano satis et super Catullo est
quae nec pernumerare curiosi
possint nec mala fascinare lingua.
Translation:
You ask how many kisses
Of yours, Lesbia, would be enough and more for me.
As great as the number of Libyan sands
That lie at Cyrene producing silphium
Between the oracle of sweltering Jupiter
And the sacred tomb of old Battus,[a]
Or as many as the stars that, when the night is silent,
See the secret love affairs of men:
For you to kiss so many kisses
is more than enough for crazy Catullus,
These kisses which neither the curious can count
Nor an evil tongue bewitch. Catullus VII - Roman Music](https://i.ytimg.com/vi/VhHJta8PhMA/mqdefault.jpg)






