Uploaded March 2025 | Updated September 2026, 3 weeks ago
As the dawn defies despair
I defy those who dare
To insist that you and I
Cannot be each other’s freedom
This is a chant I came up with that I’ve been singing the last few years. In moments where so much is going wrong (which is only an indication of how bad things have already been leading up to this point), our instinct so often is to freeze, to feel helpless, to panic. Keeping the energy moving is one of the most important things we can do. Grieving out loud, singing, dancing, laughing and just as importantly turning to the work that is possible around us. You do not have to do some great romantic act of sacrifice. You don’t have to work so hard you burnout. But you can learn how to show up in the ways that you’ll continue to have capacity for- for the neighbor who needs those hot meals or needs help getting their medication, for those incarcerated who need a letter or books, for the relative who could really use more phone calls, for the river that needs clean up, for the folks who are organizing their local union. The act in of itself is the reward. This is how our spirited, resilient ancestors did it. This is how we can do it now. We can be each other’s freedom.
If you’re looking for more resistance history, I recommend checking out the Zinn Education Project.
AND you’re looking for some great songs for these times, check out “We Rise: A Movement Songbook” by the Poor People's Campaign.
As the dawn defies despair
I defy those who dare
To insist that you and I
Cannot be each other’s freedom
This is a chant I came up with that I’ve been singing the last few years. In moments where so much is going wrong (which is only an indication of how bad things have already been leading up to this point), our instinct so often is to freeze, to feel helpless, to panic. Keeping the energy moving is one of the most important things we can do. Grieving out loud, singing, dancing, laughing and just as importantly turning to the work that is possible around us. You do not have to do some great romantic act of sacrifice. You don’t have to work so hard you burnout. But you can learn how to show up in the ways that you’ll continue to have capacity for- for the neighbor who needs those hot meals or needs help getting their medication, for those incarcerated who need a letter or books, for the relative who could really use more phone calls, for the river that needs clean up, for the folks who are organizing their local union. The act in of itself is the reward. This is how our spirited, resilient ancestors did it. This is how we can do it now. We can be each other’s freedom.
If you’re looking for more resistance history, I recommend checking out the Zinn Education Project.
AND you’re looking for some great songs for these times, check out “We Rise: A Movement Songbook” by the Poor People's Campaign.










![Sumer is Icumen In: One of the oldest surviving secular songs in the English language #medieval
One of the oldest surviving secular songs in the English language, dating back 800 years!
“Sumer is Icumen in” is a Medieval English round dating to the mid-13th century. The song is written in the Wessex dialect of Middle English, and is part of a manuscript found in Reading Abbey, in the county of Berkshire in southeast England. This song is the only material in the manuscript in Middle English: the rest of the texts are in Latin and French.
This cheery song paints a picture of the world awakening into summer. In the wilds, the trees and bushes are coming into leaf, and the meadows are blossoming over with flowers. Newborn lambs and calves are being chased by their mothers, the bull is prancing and goats are farting (love it!). Again and again, throughout the round, the cuckoo is encouraged to merrily sing his song! The “pes” or bass repeating line underneath, literally evokes the call of the cuckoo over and over.
Check out the translation below!
If you want to learn colorful and fascinating seasonal songs, you should check out “Praise the Sun and Turn the Wheel,” my virtual weekend of Midsummer songs from across Europe! All sessions are recorded for those who can’t make the live times, and you get audio recordings and bonus materials to boot! Taking place on Solstice day and eve! Learn more by going to linktr.ee/ songspeaksaro
Sumer is icumen in
Lhude sing cuccu
Groweþ sed
and bloweþ med
and springþ þe wde nu
Sing cuccu
Awe bleteþ after lomb
lhouþ after calue cu
Bulluc sterteþ
bucke uerteþ
murie sing cuccu
Cuccu cuccu
Wel singes þu cuccu
ne swik þu nauer nu
Pes:
Sing cuccu nu • Sing cuccu.
Sing cuccu • Sing cuccu nu
Modern English:
Summer has arrived,
Loudly sing, cuckoo!
The seed is growing
And the meadow is blooming,
And the wood is coming into leaf now,
Sing, cuckoo!
The ewe is bleating after her lamb,
The cow is lowing after her calf;
The bullock is prancing,
The billy-goat farting, [or The stag cavorting”]
Sing merrily, cuckoo!
Cuckoo, cuckoo,
You sing well, cuckoo,
Never stop now.
Sing, cuckoo, now; sing, cuckoo;
Sing, cuckoo; sing, cuckoo, now! Sumer is Icumen In: One of the oldest surviving secular songs in the English language #medieval](https://i.ytimg.com/vi/r-lPtATRF5s/mqdefault.jpg)