Uploaded December 2020 | Updated September 2026, 9 hours ago
#Advent #AdventCandles #CandleofJoy #ThirdSundayofAdvent #Bible #BibleStudy
Thoughts on the Candle of Joy
Have you ever wondered why the third candle in the advent wreath is pink? Why pink? Why the third Sunday? The short answer is joy, but the long answer is fascinating, and it has something to do with Lent, and something to do with an early Gnostic movement that dismissed Jesus as a real human person.
In the earliest centuries of the Church, the most important date on the calendar was Easter, the day the Lord rose from the dead. Forty days, in honor of Jesus’ forty days in the desert, were set aside to fast pray as Jesus did, and to do something to show repentance of sin, in preparation for that glorious day when Christ’s victory over sin and death is commemorated.
Somewhere around the second century, some Christians began to celebrate Jesus’ birth as well, because Jesus was a real person, who had really been born, lived, died and was bodily resurrected. But no one really knew exactly when Jesus had been born.
In the meantime, December 25 was already a huge holy day that had been celebrated for thousands of years, when people feasted and exchanged gifts in honor of the winter solstice, celebrating the night the Great Mother Goddess gives birth to the baby Sun God. Variations of this myth are found throughout the world, including Egypt, India, the Middle East, lands surrounding the Mediterranean Sea, the Celtic lands in Europe, Scandinavia, and in northern Africa.
Early Christians began to give this festival a new meaning—to celebrate the birth of the Son of God ‘the unconquered Son’ and the ‘Son of Righteousness,’ the true fulfillment of all these other stories.
By the early fifth century, Advent services started showing up as a counterpart to Lent and lasted about forty days. Advent, as with Lent, was the season where Christians were to wait in the “darkness” of sin with hopeful expectation for promised redemption, just as the whole world waited expectantly for the birth of Messiah—remember the magi from the east.
#Advent #AdventCandles #CandleofJoy #ThirdSundayofAdvent #Bible #BibleStudy
Thoughts on the Candle of Joy
Have you ever wondered why the third candle in the advent wreath is pink? Why pink? Why the third Sunday? The short answer is joy, but the long answer is fascinating, and it has something to do with Lent, and something to do with an early Gnostic movement that dismissed Jesus as a real human person.
In the earliest centuries of the Church, the most important date on the calendar was Easter, the day the Lord rose from the dead. Forty days, in honor of Jesus’ forty days in the desert, were set aside to fast pray as Jesus did, and to do something to show repentance of sin, in preparation for that glorious day when Christ’s victory over sin and death is commemorated.
Somewhere around the second century, some Christians began to celebrate Jesus’ birth as well, because Jesus was a real person, who had really been born, lived, died and was bodily resurrected. But no one really knew exactly when Jesus had been born.
In the meantime, December 25 was already a huge holy day that had been celebrated for thousands of years, when people feasted and exchanged gifts in honor of the winter solstice, celebrating the night the Great Mother Goddess gives birth to the baby Sun God. Variations of this myth are found throughout the world, including Egypt, India, the Middle East, lands surrounding the Mediterranean Sea, the Celtic lands in Europe, Scandinavia, and in northern Africa.
Early Christians began to give this festival a new meaning—to celebrate the birth of the Son of God ‘the unconquered Son’ and the ‘Son of Righteousness,’ the true fulfillment of all these other stories.
By the early fifth century, Advent services started showing up as a counterpart to Lent and lasted about forty days. Advent, as with Lent, was the season where Christians were to wait in the “darkness” of sin with hopeful expectation for promised redemption, just as the whole world waited expectantly for the birth of Messiah—remember the magi from the east.


![1 Peter 3, Do not Fear?
#1Peter3 #Suffering #CrossoftheBeliever
Writing from his prison cell, Peter deeply empathized with the believers spread throughout the Jewish Diaspora, for he, too, was exiled from his home, he was also enduring abuse, persecution, and the prospect of a grim execution. He understood what it meant to live out an authentic faith, a transformed life, in the public and hostile gaze of an unbelieving world.
The ink in his quill was metaphorically drawn from his own suffering and sacrifice.
Therefore, first Peter wrote of the practical, daily ways believers can live the Word, and now Peter would write about how to suffer well, to suffer nobly in the power of the Spirit of Christ, taking the example of Christ, and in a very real way, experiencing Christ’s own life.
Each video is designed to offer background scholarship on the topic, including setting, culture, original language, and archaeology, as well as a theological study.
[cover image: View of the Mamertine prison in Rome (Carcere Mamertinum) near the Forum Romanum, Rome. | By Chris 73 - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6310364] 1 Peter 3, Do not Fear?](https://i.ytimg.com/vi/xn0TC62pvkQ/mqdefault.jpg)


![Introduction to the Gospel of John
#GospelofJohn #IntroductiontoJohn #JohnsGospel #ApostleJohn #JohntheElder
Originally delivered on a Sunday at New Hope Chapel, Arnold MD, this talk is in a series for the Gospel of John at our church. I am one of four members on the pulpit teaching team there our church website is https://www.newhopechapel.org/
I always wanted to be on a jury, but the few times I ever made it into the pool, I never got selected. My husband was able to serve a few times, though, and one of the things he was instructed to do was to weigh the evidence put before the jury, then come up with a verdict on just the reasonable testimony of eyewitnesses plus whatever physical evidence was brought in.
This idea of bringing in eyewitnesses and physical evidence is something of the way the apostle John approached his gospel, as well. John was asking his audience to hear testimony, examine evidence, and come to a conclusion about Jesus of Nazareth—is he the Christ, the Son of God? And for those who had put their faith in Jesus, is Jesus able to shepherd you through the trials of life?
So first, we will call in John’s evidence: seven witnesses, seven claims, and seven signs. Then we’ll consider John’s confession that Jesus is God, and we’ll finish with the two responses John presents.
I Consideration: 7 Witness, 7 Claims, 7 Signs
Through eyewitnesses, testimony, and physical evidence, John proves Jesus is the prophesied Messiah and Lord.
II Confession: Jesus is Messiah, God the Son
John, along with the teaching of the apostles, shows Jesus is the Messiah, the Son of God
III Conclusion: Yes or No?
Knowing the truth about Jesus requires a response
[Title Plate Gospel of John | Oarabile Mudongo, CC BY-SA 3.0 via Wikimedia Commons] Introduction to the Gospel of John](https://i.ytimg.com/vi/zs6w8I3tf-c/mqdefault.jpg)
