Uploaded June 2025 | Updated September 2026, 4 days ago
Student of Kou Lien-ying of Guang Ping tai chi, UC Berkeley Judo team, Transcendental meditation with Maharishi Mehesh, Yang tai chi with Master Weiqi, and disciple of Wu tai chi madter Dr. Li Liqun.
Dr. Jonathan Shear 1940-2025
May 2025 I was saddened by the news of a former Professor of Philosophy, Dr. Jonathan Shear had passed away. He was more of just a professor from VCU, but also a teacher of Transcendental Meditation ™TM”, Guang Ping Tai Chi, Yang Tai Chi and eventually Wu Tai Chi. John was born in lived in Bethesda Maryland in the early part of his life. He went to Brandeis University and got his Bachelor’s in Mathematics. He eventually went to UC Berkely in the 1960’s and was part of the counter-culture movement that was involved in the Spiritual revolution. This is where he trained with Tai Chi master Kou Lien-Ying of Guang Ping tai chi. Jon was also a member of the UC Berkely Judo team. As a philosophy major, he became passionate about the teaching from India like Maharishi Mahesh’s TM program. Jon became close to this group and became an instructor. Eventually he went to Richmond Virginia in the 1980’s. I did not met him until early 1990’s at VCU when he taught a course on East and West philosophical traditions. I was later told by a graduate student from China that a Chinese wushu and Tai chi master was teaching at parks and recreation. There Jon and his wife Pat were students. Coach Weiqi first taught the 24 form and some Yang style sword. Coach Weiqi was very heavy on the basics for the first two years and taught not only the Yang style basics in the modern way of the 24 form, but also the “Original authentic” Tai chi of her teacher Fu Zhongwen. Coach Weiqi eventually taught us the Yang long form and competition in the USA and China. Jon was always happy to share the variations of the Guang Ping Tai Chi he learned from Kou Yien-ling. Our team was able to visit Fu Zhongwen in 1994 In 1996 on visit to Shanghai, Jon was able to meet Dr. Li Liqun who was training next to our hotel. They became great friends and brought Dr. Li to live and train in Richmond Virginia. A group formed in Richmond and Jon, Pat, Bruce, Robert, and a few other became lineage holders. Jon was active in the Chinese martial arts competitions and push hands scene.
Student of Kou Lien-ying of Guang Ping tai chi, UC Berkeley Judo team, Transcendental meditation with Maharishi Mehesh, Yang tai chi with Master Weiqi, and disciple of Wu tai chi madter Dr. Li Liqun.
Dr. Jonathan Shear 1940-2025
May 2025 I was saddened by the news of a former Professor of Philosophy, Dr. Jonathan Shear had passed away. He was more of just a professor from VCU, but also a teacher of Transcendental Meditation ™TM”, Guang Ping Tai Chi, Yang Tai Chi and eventually Wu Tai Chi. John was born in lived in Bethesda Maryland in the early part of his life. He went to Brandeis University and got his Bachelor’s in Mathematics. He eventually went to UC Berkely in the 1960’s and was part of the counter-culture movement that was involved in the Spiritual revolution. This is where he trained with Tai Chi master Kou Lien-Ying of Guang Ping tai chi. Jon was also a member of the UC Berkely Judo team. As a philosophy major, he became passionate about the teaching from India like Maharishi Mahesh’s TM program. Jon became close to this group and became an instructor. Eventually he went to Richmond Virginia in the 1980’s. I did not met him until early 1990’s at VCU when he taught a course on East and West philosophical traditions. I was later told by a graduate student from China that a Chinese wushu and Tai chi master was teaching at parks and recreation. There Jon and his wife Pat were students. Coach Weiqi first taught the 24 form and some Yang style sword. Coach Weiqi was very heavy on the basics for the first two years and taught not only the Yang style basics in the modern way of the 24 form, but also the “Original authentic” Tai chi of her teacher Fu Zhongwen. Coach Weiqi eventually taught us the Yang long form and competition in the USA and China. Jon was always happy to share the variations of the Guang Ping Tai Chi he learned from Kou Yien-ling. Our team was able to visit Fu Zhongwen in 1994 In 1996 on visit to Shanghai, Jon was able to meet Dr. Li Liqun who was training next to our hotel. They became great friends and brought Dr. Li to live and train in Richmond Virginia. A group formed in Richmond and Jon, Pat, Bruce, Robert, and a few other became lineage holders. Jon was active in the Chinese martial arts competitions and push hands scene.

![Shardza Rinpoches 9 ways of going astray. (for meditators)
Humble yourself and get back to earth. Observe your attachments and aversions. Abide in the natural state.
Nine Ways of Going Astray
First, are the nine ways of going astray.
(1) If the mind inside gets attached to sense-objects as outside,you go
astray like an ordinary person. Because of that, look nakedly from the per
spective of mind to the agent of meditation. This meditation practice
will by itself purify attachment.
(2) If you endeavor not to make any distinction whatsoever between
irtue and sin then you go astray like an indifferent person. Such a person
should be conscientious about non-virtuous actions, and accomplish
even the smallest of virtuous actions.
(3) Having let go of the [substantial] characteristics of phenomena,
if you then make constructions out of the dharmadhatu with the sense-
mind, then you will go astray to one of the types of extreme views and negative
forces. With respect to the dharmadhatu, it is unborn. You must come to the
realization that the liveliness is the play of unobstructed phenomena in
the expanse, and knowing this [liveliness and expanse] as inseparable.
(4) If you hold that neither outside objects exist nor the mind inside
exists, then the view has gone astray into nihilism. You should know that while
the outside object appears, it is without inherent nature. You should
know the mind to be emptiness/clarity endowed with the play of pri
mordial wisdom, unobstructed.
(5) If you grasp at both sense-objects and knowing them as never
changing, you go astray into the extreme view of eternalism. You should know
that the sense-objects and knowing them are a various and changing
illusion.
(6) Because of not wanting contact with appearing external sense-ob
jects you abandon them, then you go astray like a god without a perceptual
categorizing aggregate. You should know these very sense-objects are the un
obstructed magical display of the mind that liberates [such appearances]
in-and-by-themselves.
(7) If you meditate particularizing the void [as a thing],you go astray
so as to abide in formlessness. You should practice the meditation filled with
lucidity and radiance.
(8) If when meditating you engage the sense-mind about appearanc
es, (67) you go astray so as to abide in the desire realms. You should practice
the meditation so these appearances when appearing are without any
inherent nature.
(9) If you meditate particularizing clarity [as a thing] you go astray so
as to abide in the form realms, and so you should practice the meditation so
that such clarity is insubstantial. Shardza Rinpoches 9 ways of going astray. (for meditators)](https://i.ytimg.com/vi/FiQyWJmvjoI/mqdefault.jpg)








