Uploaded July 2025 | Updated September 2026, 3 weeks ago
In this episode of Christ the Center, Camden Bucey is joined once again by Lane Tipton and Carlton Wynne for a substantive follow-up to their earlier discussion of Keith Mathison’s Toward a Reformed Apologetic: A Critique of the Thought of Cornelius Van Til. In the months since their first review, Dr. Mathison published a blog response, prompting deeper analysis and clarification.
Together, Drs. Bucey, Tipton and Wynne explore key critiques Mathison levels against Van Til, especially the claims of epistemological idealism and the so-called “omniscience requirement” for true knowledge. The panel addresses these concerns with thoughtful care, highlighting Van Til’s emphasis on covenantal epistemology, the distinction between psychological and ethical knowledge, and the non-neutrality of unbelieving thought.
The episode also tackles Mathison’s treatment of common grace and the antithesis—core concepts in Van Til’s apologetic system. Does Van Til teach that unbelievers attain true knowledge by way of common grace? What is the actual function of common grace in a fallen world? And how does Van Til preserve the absolute ethical antithesis between belief and unbelief without denying shared external reality or meaningful engagement?
This is a clarifying and edifying conversation for anyone interested in Reformed theology, presuppositional apologetics, or the legacy of Cornelius Van Til.
Mentioned Resources
* Keith Mathison, Toward a Reformed Apologetics
* Cornelius Van Til, The Defense of the Faith
* Cornelius Van Til, Common Grace and the Gospel
* Follow-up blog post by Dr. Mathison (keithmathison.org/post/a-response-to-the-reformed-forum-on-cornelius-van-til-part-one)
Topics Covered
* Epistemological holism and the “omniscience thesis”
* Idealist influence and Van Til’s use of borrowed terminology
* The meaning of “true knowledge” in covenantal context
* The image of God, suppression of truth, and natural revelation
* Common grace and its relationship to knowledge and antithesis
* The continuing relevance of Van Til’s apologetic method
Chapters
00:00 – Introduction
02:56 – Upcoming General Assembly
03:45 – Overview of Keith Mathison’s Book and Blog Response
05:06 – Main Concerns: Common Grace, Antithesis, and Epistemology
07:12 – Van Til’s Doctrine of Knowledge and Ethical Implications
09:13 – Response to Mathison’s Critique and Blog Post
12:34 – The ‘Omniscience Thesis’ in Dr. Mathison’s Reading
17:18 – Clarifying True Knowledge in Van Til’s View
23:04 – Idealism, Epistemological Holism, and Formal Influence
28:36 – Borrowed Capital vs. Replanting from Idealism
33:13 – Ethical Antithesis and Knowledge Suppression
42:12 – Common Grace: Misunderstanding and Clarification
47:13 – Van Til’s View: Knowledge Precedes Common Grace
54:11 – True Knowledge and the Ethical Rebellion of Man
59:28 – Common Grace and Inconsistent Suppression
66:10 – Antithesis in Every Sphere of Life
69:55 – Common Grace Doesn’t Suspend Total Depravity
71:48 – Looking Ahead to Reconstructed Theistic Proofs
In this episode of Christ the Center, Camden Bucey is joined once again by Lane Tipton and Carlton Wynne for a substantive follow-up to their earlier discussion of Keith Mathison’s Toward a Reformed Apologetic: A Critique of the Thought of Cornelius Van Til. In the months since their first review, Dr. Mathison published a blog response, prompting deeper analysis and clarification.
Together, Drs. Bucey, Tipton and Wynne explore key critiques Mathison levels against Van Til, especially the claims of epistemological idealism and the so-called “omniscience requirement” for true knowledge. The panel addresses these concerns with thoughtful care, highlighting Van Til’s emphasis on covenantal epistemology, the distinction between psychological and ethical knowledge, and the non-neutrality of unbelieving thought.
The episode also tackles Mathison’s treatment of common grace and the antithesis—core concepts in Van Til’s apologetic system. Does Van Til teach that unbelievers attain true knowledge by way of common grace? What is the actual function of common grace in a fallen world? And how does Van Til preserve the absolute ethical antithesis between belief and unbelief without denying shared external reality or meaningful engagement?
This is a clarifying and edifying conversation for anyone interested in Reformed theology, presuppositional apologetics, or the legacy of Cornelius Van Til.
Mentioned Resources
* Keith Mathison, Toward a Reformed Apologetics
* Cornelius Van Til, The Defense of the Faith
* Cornelius Van Til, Common Grace and the Gospel
* Follow-up blog post by Dr. Mathison (keithmathison.org/post/a-response-to-the-reformed-forum-on-cornelius-van-til-part-one)
Topics Covered
* Epistemological holism and the “omniscience thesis”
* Idealist influence and Van Til’s use of borrowed terminology
* The meaning of “true knowledge” in covenantal context
* The image of God, suppression of truth, and natural revelation
* Common grace and its relationship to knowledge and antithesis
* The continuing relevance of Van Til’s apologetic method
Chapters
00:00 – Introduction
02:56 – Upcoming General Assembly
03:45 – Overview of Keith Mathison’s Book and Blog Response
05:06 – Main Concerns: Common Grace, Antithesis, and Epistemology
07:12 – Van Til’s Doctrine of Knowledge and Ethical Implications
09:13 – Response to Mathison’s Critique and Blog Post
12:34 – The ‘Omniscience Thesis’ in Dr. Mathison’s Reading
17:18 – Clarifying True Knowledge in Van Til’s View
23:04 – Idealism, Epistemological Holism, and Formal Influence
28:36 – Borrowed Capital vs. Replanting from Idealism
33:13 – Ethical Antithesis and Knowledge Suppression
42:12 – Common Grace: Misunderstanding and Clarification
47:13 – Van Til’s View: Knowledge Precedes Common Grace
54:11 – True Knowledge and the Ethical Rebellion of Man
59:28 – Common Grace and Inconsistent Suppression
66:10 – Antithesis in Every Sphere of Life
69:55 – Common Grace Doesn’t Suspend Total Depravity
71:48 – Looking Ahead to Reconstructed Theistic Proofs





![William Dennison | Van Til and the Problem of Evil
In this episode, we are joined by Rev. Dr. William D. Dennison, pastor of Emmanuel Orthodox Presbyterian Church in Kent, Washington, to reflect on Cornelius Van Til’s student paper “Evil and Theodicy” and the enduring challenges of explaining evil in a world governed by a sovereign, good God. Dennison has edited The Problem of Evil, a new volume that includes an edition of this paper and a helpful introductory essay that brings Van Til’s paper in dialogue with contemporary thinkers.
Dr. Dennison offers a deeply personal and theological meditation on Van Til’s conviction that God himself is the only sufficient theodicy. We explore how the mystery of evil cannot be unraveled by philosophical speculation or evidentialist reasoning, but only understood through the revelation of the triune God in Scripture. The conversation moves from Van Til’s early insights as a seminary student to the contemporary relevance of his critique of autonomy, his rejection of theistic rationalism, and his insistence on beginning all thinking with the self-attesting Christ of Scripture.
Along the way, Dr. Dennison shares biographical reflections on Van Til, his own pedagogical experiences in teaching apologetics, and the pastoral importance of grounding theological inquiry in the redemptive narrative of Scripture rather than speculative philosophy. This episode is a must for those who desire to think confessionally and presuppositionally about one of the most difficult questions in theology.
Chapters
[0:00:07] Introduction
[0:05:04] Background to the Project
[0:16:55] The Historical and Biographical Context of Van Til’s Student Paper
[0:22:55] Van Til’s Main Point
[0:28:21] God Is His Own Defense
[0:35:26] Van Til and Plantinga’s Free Will Defense
[0:41:59] The Fourfold Estate of Man
[0:54:42] Van Til’s Critique of Kant
[0:58:40] Treating Theodicy as a Fundamentally Religious Matter
[1:08:45] Conclusion William Dennison | Van Til and the Problem of Evil](https://i.ytimg.com/vi/cm0K_otPjNo/mqdefault.jpg)




