Uploaded February 2026 | Updated September 2026, 1 week ago
ISHA UPANISHAD by Sri Dharma Pravartaka Acharya, with full translation.
Deep Dive into the Vedic Philosophy (Vedanta) and the Vedic understanding of God, Brahman, Vishnu. In this video we discover the nature of Absolute Truth, the soul (Atman), how to transcend the limits of karmic life and death, and achieve liberation in God.
Translation - Isha Upanishad:
INVOCATION:
"God is perfectly whole. And because God is perfectly whole, all that emanates from God, such as this phenomenal reality, are perfectly sustained as perfectly whole. Whatever is formed of the perfect God is also perfect in itself. Because God is the complete whole, even though so many whole beings emanate from God, God remains still the complete balance."
VERSES:
1. "All that is within the universe is sustained and encompassed by the Lord. One should therefore protect the Self through renunciation. Do not desire for other people's wealth with the understanding of who is the true possessor."
2. "Acting in such a manner a person may wish to live for a hundred years, for it is only action performed in such a way that will not bind him to the law of karma."
3. "The realms of the demonic (Asuras) are regions that are full of darkness and blinding ignorance. That person who disregards the true self, or Atman, enters into such darkness at the time of death."
4. "Though unmoving by material means, God is swifter than the mind. While being still God is swifter than all others running. "God is ever beyond all in excellence. Toward himself God leads even the god of the life air and the True Self."
5. "God moves and yet does not move. God is far and yet is very near as well." "God is within all things, and yet is situated outside of
everything as well."
6. "The wise person sees all beings situated in God and God situated in all beings. For this reason the wise person hates no one."
7. "For the person who always sees all living beings existing in such unity with the Lord what illusion or sorrow can he know?"
8. "God fills all with his radiance. He is free of material body and invulnerable, omniscient, pure, and uncontaminated by evil. God is the supreme sage, all-knowing, imminent, yet transcendent. He situates all on their path to the eternal."
9. "Those who are devoted solely to the path of ritual action fall into deep darkness. Those who engage only in the path of speculative knowledge fall into even deeper darkness still."
10. "There is one result that is derived from spiritual knowledge and a different result that is derived from knowledge of ritual action. We have heard this from the wise sages who have taught this truth to us."
11. "The person who knows both the processes of spiritual knowledge and that of material knowledge together has the ability to transcend the influence of death and experience the full joys of immortality."
12. "Those who are engaged in the worship of the immanent alone enter into deep darkness and into even deeper darkness still fall the worshipers of the transcendent alone."
13. "There is one result that is derived from worshiping the imminent and a different result that is derived from worshiping the transcendent. We have heard this from the wise sages who taught this truth to us."
14. "The person who knows both the immanent and the transcendent together has the ability to transcend the influence of death and experience the full joys of immortality."
15. "The face of truth is covered by a golden disk of effulgence. O my Lord, sustainer of all that lives, kindly unveil yourself and exhibit your true form to I who adore you."
16. "O my Lord, O Controller, Sage of the Heavens, Maintainer of the universe, Well-wisher of the progenitors of mankind, please withdraw your effulgent rays, So that I can behold your radiant form. That Supreme God is like unto the Sun, As am I in my innermost Self."
17. "May my life air be merged with the totality of air. May my body go to ashes. Aum. Now, oh, my mind, please remember all my strivings toward God. Please remember all that I have done for God."
18. "By the path of goodness lead us to happiness in You, oh my Lord. Who is as powerful as fire, free us from the evils of deceit. We offer our obeisances onto You."
Timestamps:
0:00 Intro
01:02 Invocation - Perfection of God
26:57 How to Protect the Self
48:28 The Realms of the Demonic
1:00:28 The Wise person hates no one - God in All Things
1:40:27 God situates all on their Path to the Eternal
2:09:01 Balance of Material and Spiritual Knowledge
2:44:54 Limits of Abrahamism, New Age and Advaita
3:18:45 The Face of Truth is Covered by a Golden Disk
3:57:05 Achieving Liberation in God
________________________________________
The best way to assist the teaching mission of Sri Acharyaji is by becoming a tithing member of the International Sanatana Dharma Society:
dharmacentral.com/membership
ISHA UPANISHAD by Sri Dharma Pravartaka Acharya, with full translation.
Deep Dive into the Vedic Philosophy (Vedanta) and the Vedic understanding of God, Brahman, Vishnu. In this video we discover the nature of Absolute Truth, the soul (Atman), how to transcend the limits of karmic life and death, and achieve liberation in God.
Translation - Isha Upanishad:
INVOCATION:
"God is perfectly whole. And because God is perfectly whole, all that emanates from God, such as this phenomenal reality, are perfectly sustained as perfectly whole. Whatever is formed of the perfect God is also perfect in itself. Because God is the complete whole, even though so many whole beings emanate from God, God remains still the complete balance."
VERSES:
1. "All that is within the universe is sustained and encompassed by the Lord. One should therefore protect the Self through renunciation. Do not desire for other people's wealth with the understanding of who is the true possessor."
2. "Acting in such a manner a person may wish to live for a hundred years, for it is only action performed in such a way that will not bind him to the law of karma."
3. "The realms of the demonic (Asuras) are regions that are full of darkness and blinding ignorance. That person who disregards the true self, or Atman, enters into such darkness at the time of death."
4. "Though unmoving by material means, God is swifter than the mind. While being still God is swifter than all others running. "God is ever beyond all in excellence. Toward himself God leads even the god of the life air and the True Self."
5. "God moves and yet does not move. God is far and yet is very near as well." "God is within all things, and yet is situated outside of
everything as well."
6. "The wise person sees all beings situated in God and God situated in all beings. For this reason the wise person hates no one."
7. "For the person who always sees all living beings existing in such unity with the Lord what illusion or sorrow can he know?"
8. "God fills all with his radiance. He is free of material body and invulnerable, omniscient, pure, and uncontaminated by evil. God is the supreme sage, all-knowing, imminent, yet transcendent. He situates all on their path to the eternal."
9. "Those who are devoted solely to the path of ritual action fall into deep darkness. Those who engage only in the path of speculative knowledge fall into even deeper darkness still."
10. "There is one result that is derived from spiritual knowledge and a different result that is derived from knowledge of ritual action. We have heard this from the wise sages who have taught this truth to us."
11. "The person who knows both the processes of spiritual knowledge and that of material knowledge together has the ability to transcend the influence of death and experience the full joys of immortality."
12. "Those who are engaged in the worship of the immanent alone enter into deep darkness and into even deeper darkness still fall the worshipers of the transcendent alone."
13. "There is one result that is derived from worshiping the imminent and a different result that is derived from worshiping the transcendent. We have heard this from the wise sages who taught this truth to us."
14. "The person who knows both the immanent and the transcendent together has the ability to transcend the influence of death and experience the full joys of immortality."
15. "The face of truth is covered by a golden disk of effulgence. O my Lord, sustainer of all that lives, kindly unveil yourself and exhibit your true form to I who adore you."
16. "O my Lord, O Controller, Sage of the Heavens, Maintainer of the universe, Well-wisher of the progenitors of mankind, please withdraw your effulgent rays, So that I can behold your radiant form. That Supreme God is like unto the Sun, As am I in my innermost Self."
17. "May my life air be merged with the totality of air. May my body go to ashes. Aum. Now, oh, my mind, please remember all my strivings toward God. Please remember all that I have done for God."
18. "By the path of goodness lead us to happiness in You, oh my Lord. Who is as powerful as fire, free us from the evils of deceit. We offer our obeisances onto You."
Timestamps:
0:00 Intro
01:02 Invocation - Perfection of God
26:57 How to Protect the Self
48:28 The Realms of the Demonic
1:00:28 The Wise person hates no one - God in All Things
1:40:27 God situates all on their Path to the Eternal
2:09:01 Balance of Material and Spiritual Knowledge
2:44:54 Limits of Abrahamism, New Age and Advaita
3:18:45 The Face of Truth is Covered by a Golden Disk
3:57:05 Achieving Liberation in God
________________________________________
The best way to assist the teaching mission of Sri Acharyaji is by becoming a tithing member of the International Sanatana Dharma Society:
dharmacentral.com/membership

![The Liberated Mind Part Two
Part Two
View Part One Here: https://youtube.com/live/hNI4kpQkl5g
The Vedic tradition teaches us that our minds can be either our very best friend, or our very worst enemy. In this discussion of the Dharma of the Mind, Sri Dharma Pravartaka Acharya will explain to us what are the three mental qualities that lead to a liberated mind. Learn how to make your mind your friend!
“I have already explained to you about the three kinds Dharma by its association, respectively, with mind (manah), speech (vak) and action (karma). Among these I shall now explain the Dharma of the mind.” (Parama-Samhita Pancharatra, 12.4)
“Faith (shraddha), firmness (dhrti), and tranquility (prasada), these three are the Dharma of the mind. All the other [positive] activities of the mind are considered to be founded on the basis of these three divisions.” (Parama-Samhita Pancharatra, 12.5)
“One who has faith acquires knowledge; he is acceptable to the good; he is regarded as the proper man; and he is embraced also by God.” (Parama-Samhita Pancharatra, 12.6)
“By firmness one does not fall from the right path (dharma); by firmness one ceases to be bound by sorrow; by firmness one is not deluded by material happiness; by firmness one is not stricken by anxiety.” (Parama-Samhita Pancharatra, 12.7)
“Being tranquil, one does not trouble others; being tranquil, one does not become jealous; being tranquil, one does not become greedy; being tranquil, one is always happy.” (Parama-Samhita Pancharatra, 12.8)
“When these qualities are found in a man, either as being natural to his essence, or acquired by him by his own effort as a permanent habit of his mind, God is pleased with him.” (Parama-Samhita Pancharatra, 12.9)
“Association with people possessing these qualities, or hearing of those great ones, having great knowledge of these people becomes the means of gaining these qualities.” (Parama-Samhita Pancharatra, 12.10)
“Whatever is opposed to these three is called adharma. Those addicted to qualities that are opposed to these three come to grief in all their lives, present and future.” (Parama-Samhita Pancharatra, 12.11)
“Therefore a devotee of Vishnu, desiring to attain the accomplishment of his object (attaining to liberation) should discipline his mind in the practice of these three qualities.” (Parama-Samhita Pancharatra, 12.12)
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