Uploaded June 2026 | Updated September 2026, 2 weeks ago
Ah, the South Australian First Nations Voice to Parliament. The body that South Australians democratically rejected, but got lumped with anyway.
According to the government’s official website, the Voice is described as “a representative, legislatively created elected body for Aboriginal and Torres Strait Islander people.”
Which brings us to our very first question: what on earth do the Torres Strait Islands—an island chain sitting off the tropical, far-north coast of Queensland—have to do with the state of South Australia? We are talking about a geographic disconnect of at least 1,800 kilometres, and that’s only if you fly as the crow flies to the most isolated corner of the state.
If you look at the most recent results of the 2026 state Voice election, you can see that there are six regions that voted. Looking at the electoral map, these regions are huge. Keeping in mind South Australia is comparable in geographic area to the combined areas of France and Germany.
If we take a look at Region 5, shown in grey here, West and West Coast, the results are quite telling. In that massive geographical region, there were only 296 formal ballot papers.
If you look at the actual breakdown of the votes, out of the five candidates, only four got elected.
“But the West Coast region has seven seats!,” I hear you ask, as if we all knew that. But for some reason, Mr. Keenan Smith missed out.
Why? Because he had the wrong biological sex.
According to the Electoral Commission, in the name of equality, the West Coast region must have three male, three female, and one any gender. Sorry Keenan, as there were already four blokes who got more votes than you, you miss out.
“But hang on, what about the remaining three seats?”, I hear you ask.
Well, if you scroll down, you’ll see “ELECTED UNOPPOSED”. As only three female candidates were accepted for Region 5, the three ladies got in with exactly zero votes needed.
Poor Keenan worked so hard to get those 29 first preference votes, but as his sexual biology doesn’t match the required quota slot, he gets booted. Although he got voted in in the inaugural Voice elections two years ago, he has now been erased due to legalised sexism.
It’s tough being progressive.
In a previous video, referencing data published by the ABC, I mentioned that fewer than 10% of eligible Aboriginal voters cast their ballot in the first South Australian Voice election back in 2024.
Well, the 2026 results are now locked in. As pointed out by the National Indigenous Times, “only 3,308 votes were cast from more than 30,000 eligible Indigenous voters—less than 11 per cent.”
But hey, look on the bright side. It is technically an improvement! We went from a sub-10% turnout two years ago to just over 10.9% this year. In fact, South Australia’s Attorney-General proudly described this very result as a “significant jump of about 25 per cent in turnout.”
Mathematically, he is technically correct. But contextually? It means roughly 89% of eligible Indigenous South Australians completely ignored the election.
But why? Why did they choose not to vote in this historic, racialised experiment?
Don’t worry, the ABC has the answer, publishing an article last week headlined: “Poor advertising, confused voters, and underfunded candidates: SA Voice’s problems revealed.”
Yes, as we all know, Aboriginal programs in Australia are notoriously underfunded. If only there was more money being thrown at Indigenous affairs.
To be fair, South Australia is an enormous jurisdiction, and having roughly 30,000 eligible Indigenous voters spread across a landmass that size means that, logistically, trying to run a statewide ballot is an absolute nightmare that costs a fortune.
And for what? What does it actually achieve? Some bloke living out in the middle of the sticks casts a ballot for some other person hundreds of kilometres away whom he’s probably never even met, in the vague hope that his perspective magically gets passed up the bureaucratic food chain.
In the article, the ABC found that the election was hampered by “advertising failures that left some First Nations voters unaware an election was taking place.”
I’d hazard a guess that most of them didn’t know there was an election taking place.
The fact is, two years into this experiment, when roughly 89% of eligible Aboriginal voters are either completely unable to vote or are simply choosing not to participate, this so-called First Nations Voice is anything but representative.
As there is already a state Parliament designed to represent every single South Australian citizen regardless of their heritage, this bureaucratic “Voice” is not only entirely ineffective, it is a complete waste of public money and institutional manpower.
There is really only one logical solution left on the table. It’s time to get rid of it.
MUSIC
Allégro by Emmit Fenn
Ah, the South Australian First Nations Voice to Parliament. The body that South Australians democratically rejected, but got lumped with anyway.
According to the government’s official website, the Voice is described as “a representative, legislatively created elected body for Aboriginal and Torres Strait Islander people.”
Which brings us to our very first question: what on earth do the Torres Strait Islands—an island chain sitting off the tropical, far-north coast of Queensland—have to do with the state of South Australia? We are talking about a geographic disconnect of at least 1,800 kilometres, and that’s only if you fly as the crow flies to the most isolated corner of the state.
If you look at the most recent results of the 2026 state Voice election, you can see that there are six regions that voted. Looking at the electoral map, these regions are huge. Keeping in mind South Australia is comparable in geographic area to the combined areas of France and Germany.
If we take a look at Region 5, shown in grey here, West and West Coast, the results are quite telling. In that massive geographical region, there were only 296 formal ballot papers.
If you look at the actual breakdown of the votes, out of the five candidates, only four got elected.
“But the West Coast region has seven seats!,” I hear you ask, as if we all knew that. But for some reason, Mr. Keenan Smith missed out.
Why? Because he had the wrong biological sex.
According to the Electoral Commission, in the name of equality, the West Coast region must have three male, three female, and one any gender. Sorry Keenan, as there were already four blokes who got more votes than you, you miss out.
“But hang on, what about the remaining three seats?”, I hear you ask.
Well, if you scroll down, you’ll see “ELECTED UNOPPOSED”. As only three female candidates were accepted for Region 5, the three ladies got in with exactly zero votes needed.
Poor Keenan worked so hard to get those 29 first preference votes, but as his sexual biology doesn’t match the required quota slot, he gets booted. Although he got voted in in the inaugural Voice elections two years ago, he has now been erased due to legalised sexism.
It’s tough being progressive.
In a previous video, referencing data published by the ABC, I mentioned that fewer than 10% of eligible Aboriginal voters cast their ballot in the first South Australian Voice election back in 2024.
Well, the 2026 results are now locked in. As pointed out by the National Indigenous Times, “only 3,308 votes were cast from more than 30,000 eligible Indigenous voters—less than 11 per cent.”
But hey, look on the bright side. It is technically an improvement! We went from a sub-10% turnout two years ago to just over 10.9% this year. In fact, South Australia’s Attorney-General proudly described this very result as a “significant jump of about 25 per cent in turnout.”
Mathematically, he is technically correct. But contextually? It means roughly 89% of eligible Indigenous South Australians completely ignored the election.
But why? Why did they choose not to vote in this historic, racialised experiment?
Don’t worry, the ABC has the answer, publishing an article last week headlined: “Poor advertising, confused voters, and underfunded candidates: SA Voice’s problems revealed.”
Yes, as we all know, Aboriginal programs in Australia are notoriously underfunded. If only there was more money being thrown at Indigenous affairs.
To be fair, South Australia is an enormous jurisdiction, and having roughly 30,000 eligible Indigenous voters spread across a landmass that size means that, logistically, trying to run a statewide ballot is an absolute nightmare that costs a fortune.
And for what? What does it actually achieve? Some bloke living out in the middle of the sticks casts a ballot for some other person hundreds of kilometres away whom he’s probably never even met, in the vague hope that his perspective magically gets passed up the bureaucratic food chain.
In the article, the ABC found that the election was hampered by “advertising failures that left some First Nations voters unaware an election was taking place.”
I’d hazard a guess that most of them didn’t know there was an election taking place.
The fact is, two years into this experiment, when roughly 89% of eligible Aboriginal voters are either completely unable to vote or are simply choosing not to participate, this so-called First Nations Voice is anything but representative.
As there is already a state Parliament designed to represent every single South Australian citizen regardless of their heritage, this bureaucratic “Voice” is not only entirely ineffective, it is a complete waste of public money and institutional manpower.
There is really only one logical solution left on the table. It’s time to get rid of it.
MUSIC
Allégro by Emmit Fenn



![The ABC’s New Space “Race”: When Identity Trumps Engineering
I’m sure you saw or heard of the recent Artemis II mission. I found many people thought it was going to involve astronauts landing on the moon, but it turned out they just flew past it. Still, it was a great technological achievement—one that was first accomplished over 57 years ago—but a significant achievement nonetheless. However, the real story here isn’t the physics; it’s how the media attempted to transform a triumph of engineering into an exercise in identity politics.
Take, for instance, the ABC’s coverage titled “How NASA and the Artemis II crew completed the ‘perfect’ splashdown.” They show a picture of just two astronauts: Pilot Victor Glover and Mission Specialist Christina Koch. Apparently, the two white guys aren’t worthy to be at the top of the page, even though Reid Wiseman was the Mission Commander—a former Navy Captain and test pilot—and Jeremy Hansen is a Colonel in the Royal Canadian Air Force and a former fighter jet pilot. But apparently, their resumes aren’t “woke” enough to put their pictures at the top of the ABC article. One would think it was just Mr. Glover and Ms. Koch who single-handedly “completed the ‘perfect’ splashdown.”
In another massive article titled “The New Moonshot,” the ABC really goes to town. When they introduce the astronauts, they note: “Christina Koch and Victor Glover have the added weight of being the first woman and person of colour to visit our lunar neighbour.” The “weight” of being the first woman and person of colour? What weight are they talking about? Is the ABC suggesting that a pilot’s performance is hindered by the “weight” of their skin colour or gender? It’s a patronising sentiment that implies these professionals are symbols first and astronauts second, rather than focusing on the professional expertise that actually got them into the cockpit.
Obviously, we’ve come to expect this sort of nonsense from the likes of the ABC. Instead of focusing on people’s achievements and skills, or the content of their character, they focus on things like skin colour and gender instead.
And by the way: “Person of Colour”? Doesn’t that sound incredibly racist and regressive to you? It certainly does to me. I suspect that in a century’s time, people will look back at these articles and see that phrase as having the same offensive weight as the n-word. It’s a term defined entirely by what someone isn’t—namely, not Caucasian. They may as well have published an article titled “Victor Glover: The First [N-word] in Space,” because that’s exactly how it will be viewed by our future ancestors.
By obsessively highlighting race and gender in this clumsy, self-congratulatory attempt at inclusivity, outlets like the ABC aren’t fighting racism—they are entrenching it. They are so fixated on the “textbook” of modern progressivism that they’ve become blind to the fact that they are practising the very tribalism they claim to despise.
Obviously, I’m not attacking the astronauts in any way. In fact, they’ve handled the media’s obsession with identity politics with a great deal of class and perspective. Ms. Koch has previously said: “We work together as a team. And between us, and between the crew and our teams on the ground, we don’t look at gender; we don’t see it as a barrier.”
Actually, Mr. Glover was remarkably grounded regarding the narrative being built around him. While acknowledging the significance of being the first Black astronaut to journey to the Moon, he noted: “I hope we are pushing the other direction—that one day we don’t have to talk about these firsts. That one day this is just—and listen to this—that this is human history. It’s about human history. It’s the story of humanity; not black history, not women’s history… it becomes human history.”
Hear, hear. But unfortunately, according to the ABC, Pilot Victor Glover is just another “person of colour” to be used as a convenient symbol—a box for them to tick at the top of their articles to satisfy their own editorial agenda.
MUSIC
Allégro by Emmit Fenn The ABC’s New Space “Race”: When Identity Trumps Engineering](https://i.ytimg.com/vi/uXZ-6OiXZPo/mqdefault.jpg)

![Dingoes, White Colonists, and Why We Can’t Say “Indian Myna” Anymore
As Australia becomes a more progressive country, where racism and sexism are to be vanquished at all costs, the very people who are leading the charge are also the very people who can’t help but bring race and gender into everything they touch. Take for instance, the humble dingo.
Just to be clear, the dingo isn’t a native Australian animal. According to the ABC’s Deep Time project—a 65,000-year scientific (allegedly) history of Aboriginal Australia—they note that “Scientists believe the dingo arrived on the mainland around this time [3,500 years ago], becoming the continent’s first introduced species. DNA evidence suggests they came here with seafarers from Asia.” So dingoes are essentially Asian dogs. It should be noted that “Some Aboriginal groups developed a special relationship with dingoes.”
In true ABC style, they somehow brought race into the dingo debate in this article from today: “Queensland considers allowing dingoes to be kept as pets.” They interviewed a dingo genetics researcher Kylie Cairns, where they write, “Dr Cairns pointed out that dingoes had been in Australia for thousands of years, while domestic dogs mainly arrived with white colonists.” Why did they have to say “white” colonists? Couldn’t they just have said “colonists?” What does it matter what the skin colour of the colonists was?
The scientific name for dingoes is “Canis familiaris,” which is exactly the same name as domesticated dogs. Scientifically, they’re one and the same, but there is some debate around whether they should be categorised as a different species or not.
For example, in the article, they interview Alix Livingstone, Founding Director of not-for-profit Defend the Wild. She said, “Dingoes are not dogs. They are a genetically, evolutionarily, and behaviourally distinct species that play an irreplaceable ecological role as Australia’s apex land predator.” Here she is with an Aboriginal lady with paint on her face (or is that bird poo?).
Ms. Livingstone is a self-proclaimed vegan soldier who sometimes gets in the news for raiding abattoirs and piggeries and the like.
On her Defend the Wild website, surprisingly, the leadership team consists entirely of women. Not a single pesky man to be seen. Director of Cultural Heritage, Sonya Takau, as seen here hugging a dingo, they note that “To Sonya, the dingo is kin, and she has a cultural obligation to protect them from harm.” Even though, remembering, they were only introduced to Australia a few thousand years ago, so are certainly not a native Australian animal. It’s interesting that they “need protecting.”
Simon Stretton from Durong Dingo Sanctuary in the South Burnett made his views very clear: “I just tell people, ‘you cant have a dingo’—they’re not a dog, not a pet.”
Either way, the Queensland Government are planning to allow them to be kept as pets. Ms. Takau commented, “From my cultural perspective and growing up with my old people, my father and my family, the dingo is very culturally significant… ”
So yes, this wild, once-Asian, introduced canine is caught up in some sort of cultural, racial, uniquely Australian war of words.
Of course, this is not the first animal to get involved in some kind of racialised debate. What about this little fella, a bird I know as the Indian Myna? But no! You can’t call it the Indian Myna anymore, because you know, you might upset Indian people. It’s now known as the Common Myna. In this article sent in by a viewer from a couple of months ago, they show a photo of a native Noisy Miner on the left and an invasive Common Myna on the right. So obviously, when using the word “invasive,” they don’t want to associate that with Indian people. They note, “It’s easy to tell the two species apart—the Noisy Miner is mostly grey, while the Common Myna, which was introduced from India, is brown.” So the bird that comes from India, the one that you’re not allowed to refer to as Indian, is brown. Oh it’s amazing how we tie ourselves up in knots trying to avoid offending people!
Interestingly, in 2016, the ABC tended to focus more on the facts, rather than worry about who they’re going to offend. They wrote: “Invasive Indian Myna birds displacing wildlife. The chocolate brown bird has a black head and distinctive yellow beak, eye patch and legs.” It sounds like some kind of Indian pirate!
Anyway, that’s modern day Australia for you: From the very first introduced species—the dingo that is somehow culturally significant to Aboriginal people, but domestic dogs are somehow not significant because they were brought in by white colonists, to birds of Indian origin that we’re not allowed to call Indian anymore, so instead we dance around the fact by using the word “common” instead. This is modern, woke Australia. Now if you excuse me, I’m off to eat an Indian curry… Sorry, I mean, “Common” curry.
MUSIC
Allégro by Emmit Fenn Dingoes, White Colonists, and Why We Can’t Say “Indian Myna” Anymore](https://i.ytimg.com/vi/v1Iq29ILj4k/mqdefault.jpg)




