Gnostic Informant | The REAL Jesus & his REAL Cult | Prof. Kloppenborg @GnosticInformant | Uploaded April 2023 | Updated October 2024, 5 hours ago.
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John S. Kloppenborg is a specialist in Christian origins and second Temple Judaism, in particular the Jesus tradition (the canonical and non canonical gospels), and the social world of the early Jesus movement in Jewish Palestine and in the cities of the eastern Empire. He has written extensively on the Synoptic Sayings Gospel (Q) and the Synoptic Problem, and is currently writing on the parables of Jesus, the letter of James, and cultic, professional, and ethnic associations in the Graeco-Roman world. He is one of the general editors of the International Q Project and holds a five year SSHRC Insight Grant on Associative Practices in the Graeco-Roman World.
https://www.tst.edu/directory/faculty/kloppenborg-john-s
Professor John Kloppenborg:
religion.utoronto.ca/people/directories/all-faculty/john-kloppenborg-frsc
Get the Book Christ's Associations (Recommended):
amazon.com/Christs-Associations-Connecting-Belonging-Ancient/dp/0300217048
Q:
amazon.com/Earliest-Gospel-Introduction-Original-Stories/dp/0664232221
Though this document has never been found, John Kloppenborg offers a succinct account of why scholars maintain it existed in the first place and demonstrates how they have been able to reconstruct its contents and wording from the two later Gospels that used it as a source: Matthew and Luke. Presented here in its entirety, as developed by the International Q Project, this Gospel reveals a very different portrait of Jesus than in much of the later canonical writings, challenging the way we think of Christian origins and the very nature and mission of Jesus Christ.
Drawing on data about associative practices throughout the ancient world, this innovative study offers new insight into the structure and mission of the early Christ groups. John S. Kloppenborg situates the Christ associations within the broader historical context of the ancient Mediterranean and reveals that they were probably smaller than previously believed and did not have a uniform system of governance, and that the attraction of Christ groups was based more on practice than theological belief.
--
Contents:
00:00 - Intro
05:00 - Ecclesia
14:10 - Q
24:05 - Gospel of Thomas
28:25 - Paul's Knowledge of Q
32:18 - God Fearers, Syncretists, and Hypsisterians
39:07 - Cult Receptions in Rome
40:58 - Mythicism
50:36 - What Jesus Really Said
01:03:28 - Pagan Christian Connections
01:15:26 - Outro
--
2nd Channel:
youtube.com/@LateNiteGnosis
Follow me on Twitter:
twitter.com/NealSendlak1
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Reconstructions of the historical Jesus are based on the Pauline epistles and the gospels, while several non-biblical sources also support his historical existence. Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and developing new and different research criteria.
Virtually all scholars of antiquity agree that Jesus existed. Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned." There is no indication that writers in antiquity who opposed Christianity questioned the existence of Jesus.
@kloppenborg
Estimated to date back to the very early Jesus movement, the lost Gospel known as Q offers a distinct and remarkable picture of Jesus and his significance--and one that differs markedly from that offered by its contemporary, the apostle Paul.
Q presents Jesus as a prophetic critic of unbelief and a sage with the wisdom that can transform. In Q, the true meaning of the "kingdom of God" is the fulfillment of a just society through the transformation of the human relationships within it.
#gnosticinformant #jesus #christianity
patreon.com/GnosticInformant
Please Consider joining my Patreon to help finding scholars to bring on. Any amount helps me. Thank you existing Patrons.
John S. Kloppenborg is a specialist in Christian origins and second Temple Judaism, in particular the Jesus tradition (the canonical and non canonical gospels), and the social world of the early Jesus movement in Jewish Palestine and in the cities of the eastern Empire. He has written extensively on the Synoptic Sayings Gospel (Q) and the Synoptic Problem, and is currently writing on the parables of Jesus, the letter of James, and cultic, professional, and ethnic associations in the Graeco-Roman world. He is one of the general editors of the International Q Project and holds a five year SSHRC Insight Grant on Associative Practices in the Graeco-Roman World.
https://www.tst.edu/directory/faculty/kloppenborg-john-s
Professor John Kloppenborg:
religion.utoronto.ca/people/directories/all-faculty/john-kloppenborg-frsc
Get the Book Christ's Associations (Recommended):
amazon.com/Christs-Associations-Connecting-Belonging-Ancient/dp/0300217048
Q:
amazon.com/Earliest-Gospel-Introduction-Original-Stories/dp/0664232221
Though this document has never been found, John Kloppenborg offers a succinct account of why scholars maintain it existed in the first place and demonstrates how they have been able to reconstruct its contents and wording from the two later Gospels that used it as a source: Matthew and Luke. Presented here in its entirety, as developed by the International Q Project, this Gospel reveals a very different portrait of Jesus than in much of the later canonical writings, challenging the way we think of Christian origins and the very nature and mission of Jesus Christ.
Drawing on data about associative practices throughout the ancient world, this innovative study offers new insight into the structure and mission of the early Christ groups. John S. Kloppenborg situates the Christ associations within the broader historical context of the ancient Mediterranean and reveals that they were probably smaller than previously believed and did not have a uniform system of governance, and that the attraction of Christ groups was based more on practice than theological belief.
--
Contents:
00:00 - Intro
05:00 - Ecclesia
14:10 - Q
24:05 - Gospel of Thomas
28:25 - Paul's Knowledge of Q
32:18 - God Fearers, Syncretists, and Hypsisterians
39:07 - Cult Receptions in Rome
40:58 - Mythicism
50:36 - What Jesus Really Said
01:03:28 - Pagan Christian Connections
01:15:26 - Outro
--
2nd Channel:
youtube.com/@LateNiteGnosis
Follow me on Twitter:
twitter.com/NealSendlak1
Discord:
discord.com/invite/uWBZkxd4UX
Reconstructions of the historical Jesus are based on the Pauline epistles and the gospels, while several non-biblical sources also support his historical existence. Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and developing new and different research criteria.
Virtually all scholars of antiquity agree that Jesus existed. Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned." There is no indication that writers in antiquity who opposed Christianity questioned the existence of Jesus.
@kloppenborg
Estimated to date back to the very early Jesus movement, the lost Gospel known as Q offers a distinct and remarkable picture of Jesus and his significance--and one that differs markedly from that offered by its contemporary, the apostle Paul.
Q presents Jesus as a prophetic critic of unbelief and a sage with the wisdom that can transform. In Q, the true meaning of the "kingdom of God" is the fulfillment of a just society through the transformation of the human relationships within it.
#gnosticinformant #jesus #christianity
