Uploaded March 2026 | Updated September 2026, 2 weeks ago
The vast majority of independent countries use a single national flag to represent themselves. This makes sense from both a diplomatic and a practical perspective. Of course, there are often variations of the national flag for specific uses—for example, the Australian Red Ensign flown by Australian registered ships, or the Royal Australian Navy Ensign. But in general, these variations are clearly recognisable as an Australian flag.
“One country, one flag,” right?
Well, Australia is in the unenviable position of having not just one official national flag—which by definition represents all Australians—but also two Indigenous flags: the Torres Strait Islander flag and the Aboriginal flag. Although it is somewhat debatable who is Aboriginal, what is clear is that the Aboriginal flag only represents a small subset of Australians. Despite this, it is often flown alongside the ostensibly universal Australian national flag.
According to the 2021 Census, there are actually more people with Chinese ancestry in Australia than people who identify as Aboriginal and/or Torres Strait Islander. Does this mean we should be flying the Chinese flag alongside the national flag as well? I mean, following that logic, why doesn’t the Prime Minister have the flag of every person’s ancestry at every press conference? Imagine hundreds of flags vying for space in the frame.
Or, we do the sensible thing and have a single national flag for a single nation. If people want to fly their own flags in their own time, that is their prerogative; but at official proceedings, the national flag is it. If people don’t like it, well, that’s something for democracy to solve.
And this brings us to the Federation Council in southern New South Wales, which was in the news late last year. As the ABC put it: “NSW council votes to stop flying Indigenous flags and enforce permissions for Welcome to Country.” Oh, that caused a stir! Apparently, you’re not allowed to insist on a single symbol of national unity. That’s not ‘inclusive’ anymore—even though, by definition, a national flag is the only thing that actually includes every single person in the country. Apparently, a single, shared identity is seen as a radical act of division.
As The Guardian proclaimed on Australia Day: “A regional NSW council voted to remove the Aboriginal flag to promote ‘unity’ – it did the opposite.” Yes, the rule in Australia is that you’re not allowed to upset people—especially certain minorities. Ironically, upsetting the majority isn’t just allowed; it’s practically seen as a civic virtue.
Well, the council has been in the news again, just a couple of days ago—and thank you to the viewer who highlighted this to me. The ABC reported: “Federation Council to remove Indigenous flags from chamber.” Wait, a council actually doing what they said they would do? Clearly, someone forgot to tell them that in modern politics, you’re supposed to backflip the moment The Guardian writes a sternly worded op-ed.
The article notes there was “overwhelming community support” to keep the Indigenous flags, citing more than 800 submissions where three-quarters urged the council to back down. But statistically, that’s a textbook case of self-selection bias. Submissions are voluntary; simple common sense tells us that people only write in when they’re angry and want a decision reversed. People who are perfectly happy with the council’s move have zero incentive to spend their afternoon filling out a form to say “carry on.”
Interestingly, even The Guardian had to admit that “most of the submissions were made by people living outside the region.” So, people who don’t even live there—who don’t pay rates there and don’t walk past the council chamber—were apparently the ones providing this “overwhelming” community support. It’s easy to be outraged on behalf of a town you’ve never visited.
The ABC reported that Mayor Cheryl Cook was verbally abused and personally intimidated over the decision. She said: “Whilst I did expect some fallout… what I didn’t expect was the extreme vitriol from some of the activists. The verbal and written intimidation to me personally told me I was a disgusting person… that I’m a racist, I’m a bigot, I’m a neo-Nazi — none of which are true.”
The Guardian noted that four councillors supported removing the flags while three opposed, with one councillor abstaining—which counted as a vote against the motion, resulting in the draft protocols being rejected. But the flags were still removed anyway, because there had never been a formal resolution to certify their installation.
And finally, The Guardian reported that “the meeting was cut short after members of the public gallery chanted ‘shame’ and ‘stolen land’ as Mayor Cook was trying to speak.”
See, that’s modern-day inclusion for you: trying to silence anyone who dares to disagree with the narrative.
MUSIC
Allégro by Emmit Fenn
The vast majority of independent countries use a single national flag to represent themselves. This makes sense from both a diplomatic and a practical perspective. Of course, there are often variations of the national flag for specific uses—for example, the Australian Red Ensign flown by Australian registered ships, or the Royal Australian Navy Ensign. But in general, these variations are clearly recognisable as an Australian flag.
“One country, one flag,” right?
Well, Australia is in the unenviable position of having not just one official national flag—which by definition represents all Australians—but also two Indigenous flags: the Torres Strait Islander flag and the Aboriginal flag. Although it is somewhat debatable who is Aboriginal, what is clear is that the Aboriginal flag only represents a small subset of Australians. Despite this, it is often flown alongside the ostensibly universal Australian national flag.
According to the 2021 Census, there are actually more people with Chinese ancestry in Australia than people who identify as Aboriginal and/or Torres Strait Islander. Does this mean we should be flying the Chinese flag alongside the national flag as well? I mean, following that logic, why doesn’t the Prime Minister have the flag of every person’s ancestry at every press conference? Imagine hundreds of flags vying for space in the frame.
Or, we do the sensible thing and have a single national flag for a single nation. If people want to fly their own flags in their own time, that is their prerogative; but at official proceedings, the national flag is it. If people don’t like it, well, that’s something for democracy to solve.
And this brings us to the Federation Council in southern New South Wales, which was in the news late last year. As the ABC put it: “NSW council votes to stop flying Indigenous flags and enforce permissions for Welcome to Country.” Oh, that caused a stir! Apparently, you’re not allowed to insist on a single symbol of national unity. That’s not ‘inclusive’ anymore—even though, by definition, a national flag is the only thing that actually includes every single person in the country. Apparently, a single, shared identity is seen as a radical act of division.
As The Guardian proclaimed on Australia Day: “A regional NSW council voted to remove the Aboriginal flag to promote ‘unity’ – it did the opposite.” Yes, the rule in Australia is that you’re not allowed to upset people—especially certain minorities. Ironically, upsetting the majority isn’t just allowed; it’s practically seen as a civic virtue.
Well, the council has been in the news again, just a couple of days ago—and thank you to the viewer who highlighted this to me. The ABC reported: “Federation Council to remove Indigenous flags from chamber.” Wait, a council actually doing what they said they would do? Clearly, someone forgot to tell them that in modern politics, you’re supposed to backflip the moment The Guardian writes a sternly worded op-ed.
The article notes there was “overwhelming community support” to keep the Indigenous flags, citing more than 800 submissions where three-quarters urged the council to back down. But statistically, that’s a textbook case of self-selection bias. Submissions are voluntary; simple common sense tells us that people only write in when they’re angry and want a decision reversed. People who are perfectly happy with the council’s move have zero incentive to spend their afternoon filling out a form to say “carry on.”
Interestingly, even The Guardian had to admit that “most of the submissions were made by people living outside the region.” So, people who don’t even live there—who don’t pay rates there and don’t walk past the council chamber—were apparently the ones providing this “overwhelming” community support. It’s easy to be outraged on behalf of a town you’ve never visited.
The ABC reported that Mayor Cheryl Cook was verbally abused and personally intimidated over the decision. She said: “Whilst I did expect some fallout… what I didn’t expect was the extreme vitriol from some of the activists. The verbal and written intimidation to me personally told me I was a disgusting person… that I’m a racist, I’m a bigot, I’m a neo-Nazi — none of which are true.”
The Guardian noted that four councillors supported removing the flags while three opposed, with one councillor abstaining—which counted as a vote against the motion, resulting in the draft protocols being rejected. But the flags were still removed anyway, because there had never been a formal resolution to certify their installation.
And finally, The Guardian reported that “the meeting was cut short after members of the public gallery chanted ‘shame’ and ‘stolen land’ as Mayor Cook was trying to speak.”
See, that’s modern-day inclusion for you: trying to silence anyone who dares to disagree with the narrative.
MUSIC
Allégro by Emmit Fenn




![NSW Police: “English Optional, Virtue Signalling Mandatory”
This is the New South Wales Police recruitment page, and this is their latest campaign: “You Should Be A Cop.” Like so much in modern Australia, the focus is squarely on diversity. Just look at the images:
• Woman.
• Woman.
• Woman.
• Ethnic minority.
I think the women have it.
But this is the specific campaign we’ll be focusing on today—and thank you to the viewer who sent this in: “Be a Cop in Your Community.” It sounds innocuous enough. Well, here is the ad they’ve been running on Instagram and wherever else.
Now, I’m not going to play the video because I always get stung when I do that, but I will play the audio. See if you can notice the pattern.
[Audio Clip]
And to be clear: no, this is not an April Fools’ joke.
As you heard, they are speaking in every language other than English. Apart from Mandarin—which I study—I don’t even know what languages they were speaking.
Now, the first question is: Why? What is the purpose of running an ad in foreign languages? Look, I’m a realist; there are many different languages spoken in Australia, and I’ve got nothing against people speaking their own. However, there’s one language that bonds us all together: English. You can’t get by in Australia just speaking Swahili. You can’t get by just speaking Japanese. If I walk into a Woolworths and start speaking Chinese, I’m just going to get a blank stare and a very awkward silence.
Not to mention, anyone living in Australia who is proficient enough to become a police officer would surely already know English. If they aren’t proficient in English, they’d be a liability as a police officer. How can you serve the broader community if you only speak Hindi?
So, who exactly are the police targeting with this ad? Well, I think the answer is simple: virtue signalling. “Look at us! We’re inclusive!”
They state in the blurb that they’re looking for recruits who can speak another language. Okay, fine—but couldn’t they have just done that in English? By sticking to only four languages, they were actually being quite exclusive.
Obviously, what they should have done was have these same people speak in English:
“Hi, I’m from China, but now I’m an Australian citizen and I can speak Chinese. Look at me! I’m a police officer now. If you’re from China, you too can become a police officer… as long as you’re not a spy for the Communist Party. But hey, even if you are, I won’t tell anyone. It’s our little secret… I hope that wasn’t recording.”
According to the “Be a Cop in Your Community” page, they are seeking “applicants who identify with one of our targeted cultural or language groups.” They provide a list of very specific languages, including Arabic and Syrian.
But why these languages? Well, they note:
“The Be a Cop in Your Community program is focused on four Priority Areas in the South West Metropolitan Region: Auburn, Burwood, Cumberland, and Liverpool. These Police Area Commands serve some of NSW’s most culturally and linguistically diverse neighbourhoods.”
So, apparently, “community” only matters in specific postcodes. Are they suggesting that if you live in the Northern Beaches or The Shire, you don’t need a “community connection”?
Or perhaps it’s just that those residents don’t have the “right kind” of diversity.
But of course, being a “diverse” police officer involves special skills that require reimbursement. As they note on their page:
“You may be entitled to allowances, such as the Community Language Allowance Scheme.”
Yes—it certainly sounds like a “scheme” to me. While most people get paid for what they do, these recruits get a bonus for what they are.
And finally, remember the all-important motto: “Your culture is your strength.” Yep. As long as you’re not “just” Australian, your culture is super-duper important. You may have thought the “strength” of a police officer was their ability to uphold the law, maintain physical fitness, and display courage under pressure.
But no. You were wrong.
Apparently, it’s your “culture” that is the most important thing. Forget about your black belt in Brazilian Jiu-Jitsu; being able to order a kebab in Arabic is far more important.
MUSIC
Allégro by Emmit Fenn NSW Police: “English Optional, Virtue Signalling Mandatory”](https://i.ytimg.com/vi/aoHKnuT3S4k/mqdefault.jpg)





![The “Controversial” New Olympic Rule: Biological Reality
Ever since the second modern Olympic Games held in Paris in 1900, Olympians have been broken into two distinct categories: male and female. I know—that sounds absurd in the modern world. But it’s true; people back in 1900 thought that men and women were different when it came to sports. They were sexist, they were transphobic, they were probably even—dare I say it—racist.
But fast forward 120 years or so, and biological reality is now questionable. Now, in the name of inclusivity, we’ve seen a push to allow athletes to enter female-only competitions based on how they identify.
For example, my male stallion—who identifies as a female human—recently entered the Queensland 100m final. Not only did she win the age championships, but she also broke the world record. See? Women can do anything!
But enough joking around. Let’s get back to the real world, where the new strategy for breaking female records apparently involves being a biological man.
But in the year of our Lord, 2026, something strange has happened—something that went completely against the approved script. As the ABC simply put it: “Trans athletes banned from competing in Olympic Games.” Apparently, the IOC has decided that only biological females will be allowed to compete in female events from now on. What? That’s crazy! Only females can compete in female events?! Who could have possibly seen that coming? Unsurprisingly, this “return to reality” has caused absolute chaos and controversy—at least in some circles.
The new IOC president, Kirsty Coventry—the first female and the first African to hold the office—made her decision very clear. She said:
“At the Olympic Games, even the smallest margins can be the difference between victory and defeat. So, it is absolutely clear that it would not be fair for biological males to compete in the female category. In addition, in some sports, it would simply not be safe.”
In classic, “impartial” ABC style, they’ve questioned the move with headlines such as: “Warnings of abuse as trans women banned from Olympic female events,” and “Australian Olympic Committee backs Olympic transgender rules despite human rights concerns.” Human rights concerns? What about the rights of women to actually have a fair competition in their own category?
The Conversation, of course, got in on the sanctimonious moralising, claiming: “The Olympics’ transgender athlete ban is a legal and moral minefield.” And we can’t forget The Guardian: “Human rights experts raise concerns over Olympics transgender women athlete ban: Critics say new IOC guidelines violate fundamental human rights.”
That’s right—I was born a man, went through puberty as a male, and have increased bone density and other physical advantages, but now, as a trans woman, it’s my “fundamental human right” to dominate biological women in the Olympics!
Just to be clear, nobody is saying trans women can’t compete. They just can’t compete in the female category.
Unsurprisingly, The Guardian brought race into this. They actually claimed: “Athletes who are intersex or have differences of sex development, including cisgender women, will be overly affected by the new guidelines, with women of colour likely to be disproportionately targeted due to their appearance.”
What are they even saying here? That “women of colour”—whatever that means this week—are more likely to “look like men” and therefore face more scrutiny?
So, is this Korean sprinter more likely to be tested? What about this Indian tennis player? Who exactly are they talking about? It seems the only ones “targeting” women based on their appearance are the very journalists claiming to protect them.
The Guardian also interviewed human rights lawyer and former Olympic swimmer Nikki Dryden, who is firmly against the move. She warned:
“If these rules are adopted… your daughter… may be subjected to sex testing just to participate. Worse, it creates a culture where [someone] feels entitled to question whether your daughter ‘looks female enough’ to belong. That is not protecting women’s sport. That is policing girls’ bodies… The IOC’s new guidelines will be unlawful in Australia… Moving towards exclusionary, invasive rules is not only unnecessary, it is a step back over 25 years.”
But exactly how “invasive” are we talking here? The Conversation spells out the process:
“The screening will be done via an athlete’s saliva, a cheek swab or blood sample. Any athlete whose test shows the presence of the SRY gene [the gene associated with men’s sexual development] will be banned from the women’s category.”
So, a cheek swab. One time. To ensure the category for biological females actually contains… biological females.
So, what do you think? Has the IOC finally made the right move here? Or is the very fabric of human rights and the future of civilisation at risk because we’ve gone back to defining a woman as… a woman? Let me know your thoughts in the comments—I’m sure they’ll be civil.
MUSIC
Allégro by Emmit Fenn The “Controversial” New Olympic Rule: Biological Reality](https://i.ytimg.com/vi/cokAfcq6phA/mqdefault.jpg)