Uploaded February 2026 | Updated September 2026, 1 hour ago

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TIMESTAMPS & INFO
0:00 - Intro:
0:16 - Common objection: Psalm 22!
1:01 - Ducklips: "Psalm 22 is about David!"
1:40 - RC refutes Ducklips!
2:03 - Masoretic Text: Verb is Missing!
2:33 - "They Pierced" Reading
3:10 - "Ka'ari" is awkward, grammatically weird!
3:38 - "Pierced" is a false Christian translation?
3:53 - WHAT IF..
4:30 - Church Fathers interpretation?
4:36 - Justin Martyr: "Psalm 22 is Messianic!"
5:21 - Irenaeus: "Psalm 22 is prophecy of the Passion!"
5:56 - Clement of Alexandria: "Psalm 22 is proof for the Passion!"
6:12 - Tertullian: "Psalm 22 fits the Crucifixion!"
6:33 - NT itself is enough proof!
6:52 - Outro: Thanks for watching!
ℹ️ Info on how Rabbinic Judaism explained Psalm 22:16 being about the Messiah:
“I am at that time David was weeping and saying, "My strength is as dry as clay" (Psalms 22:16). At that time, the Holy One, blessed be He, said to him, "Ephraim, the Messiah of my righteousness, you have already received upon you from the six days of the beginning.”

Now we know that Ephraim is often associated with the Messiah in Jewish eschatology, particularly as "Messiah ben Joseph" or "Messiah bar Ephraim," suggesting a messianic figure believed to be from the tribe of Ephraim and a descendant of Joseph. This figure is thought to play a role in the final redemption and is linked to themes of suffering and victory in eschatological narratives.
🔗 Link: sefaria.org/Pesikta_Rabbati.36.1?lang=bi

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