Uploaded November 2020 | Updated September 2026, 1 hour ago
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Theology and Social Change in Śākta Tradition
By Prof. Gavin Flood
Conversion to new tantric forms of Hinduism took place over a relatively short period within the history of Indic religions, the period from the eighth to early eleventh century. This period of about two hundred years is about eight generations. While it might not be appropriate to call this ‘sudden’ conversion, it nevertheless falls into the paradigm of conversion if by that we mean a process of realignment over time rather than a sudden event (Rambo 1993). In this lecture I wish to use the period of the development of the Tantras, with particular reference to the Netra, as a case study of relatively rapid change and religious innovation in which beliefs of many people altered and how this change impacted upon politics and society as a whole. Although the socio-economic paradigm has explanatory force, it is not the whole story and in specifying the constraints that led to the outcome of Śākta religion, we also need to take into account internal, theological concerns.
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The handout for Prof. Sanderson's lectures can be downloaded from our Śākta Traditions website under his lecture: saktatraditions.org/sakta-traditions-online-lecture-series-mt20
Want to support our work? Make a donation here: ko-fi.com/ochsoxford
Theology and Social Change in Śākta Tradition
By Prof. Gavin Flood
Conversion to new tantric forms of Hinduism took place over a relatively short period within the history of Indic religions, the period from the eighth to early eleventh century. This period of about two hundred years is about eight generations. While it might not be appropriate to call this ‘sudden’ conversion, it nevertheless falls into the paradigm of conversion if by that we mean a process of realignment over time rather than a sudden event (Rambo 1993). In this lecture I wish to use the period of the development of the Tantras, with particular reference to the Netra, as a case study of relatively rapid change and religious innovation in which beliefs of many people altered and how this change impacted upon politics and society as a whole. Although the socio-economic paradigm has explanatory force, it is not the whole story and in specifying the constraints that led to the outcome of Śākta religion, we also need to take into account internal, theological concerns.
Subscribe to get updates on the following lectures in this series.
The handout for Prof. Sanderson's lectures can be downloaded from our Śākta Traditions website under his lecture: saktatraditions.org/sakta-traditions-online-lecture-series-mt20
