Uploaded March 2022 | Updated September 2026, 2 hours ago
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In these lectures, Professor Sanderson will introduce the opening verses of the Tantrāloka of Abhinavagupta (fl. c. 975–1025), that author’s monumental exposition of the Śaiva Tantras from the standpoint of the Śākta Śaiva tradition known as the Trika and the philosophical non-dualism of the Pratyabhijñā texts.
Alexis Sanderson began his Indological career as a student of Sanskrit at Oxford in 1969, studying the Kashmirian Śaiva literature in Kashmir with the Śaiva Guru Swami Lakshman Joo from 1971 to 1977. He was Associate Professor (University Lecturer) of Sanskrit at Oxford and a Fellow of Wolfson College from 1977 to 1992 and then the Spalding Professor of Eastern Religions and Ethics at Oxford and a Fellow of All Souls College from 1992 to 2015. Since then, he has been preparing a critical edition of the Tantrāloka with a translation and commentary. His field is early medieval religion in India and Southeast Asia, focusing on the history of Śaivism, its relations with the state, and its influence on Buddhism and Vaishnavism.
Want to support our work? Make a donation here: ko-fi.com/ochsoxford
In these lectures, Professor Sanderson will introduce the opening verses of the Tantrāloka of Abhinavagupta (fl. c. 975–1025), that author’s monumental exposition of the Śaiva Tantras from the standpoint of the Śākta Śaiva tradition known as the Trika and the philosophical non-dualism of the Pratyabhijñā texts.
Alexis Sanderson began his Indological career as a student of Sanskrit at Oxford in 1969, studying the Kashmirian Śaiva literature in Kashmir with the Śaiva Guru Swami Lakshman Joo from 1971 to 1977. He was Associate Professor (University Lecturer) of Sanskrit at Oxford and a Fellow of Wolfson College from 1977 to 1992 and then the Spalding Professor of Eastern Religions and Ethics at Oxford and a Fellow of All Souls College from 1992 to 2015. Since then, he has been preparing a critical edition of the Tantrāloka with a translation and commentary. His field is early medieval religion in India and Southeast Asia, focusing on the history of Śaivism, its relations with the state, and its influence on Buddhism and Vaishnavism.






![The Turn of the Flesh - Professor Emmanuel Falque
The translation of the word Leib into different languages, especially into French, constitutes a problem that guides the whole history of phenomenology, and even the philosophy of religion. Originally, Emmanuel Levinas translated the word Leib not by the French ‘chair’, corresponding to the English ‘flesh’, but by ‘organic body’. It is under the double impetus of Maurice Merleau-Ponty and Paul Ricoeur that the French translation of the word Leib by ‘chair’ or ‘flesh’ came about. This ‘turn of the flesh’ then determined the whole history of phenomenology’s confrontation with the philosophy of religion. Superimposing the ‘Word made flesh’ (sarx) onto ‘the lived experience of the body’ (chair or flesh) or onto ‘the living body’ (the organic body), constitutes the way in which the Christic Incarnation is interpreted in light of phenomenological incarnation. With, or alongside, the ‘theological turn’, I will therefore here outline a ‘turn of the flesh’ [or ‘carnal turn’] of French phenomenology.
Professor Emmanuel Falque is Honorary Dean of the Faculty of Philosophy of the Catholic University of Paris. He specialises in patristic and medieval philosophy, phenomenology, and philosophy of religion. Of particular interest are his ‘philosophical triduum’—The Metamorphosis of Finitude (Fordham UP, 2012), The Wedding Feast of the Lamb (Fordham UP, 2016), and The Guide to Gethsemane (Fordham UP, 2019)—, and Crossing the Rubicon: The Borderlands of Philosophy and Theology (Fordham UP, 2016). The Turn of the Flesh - Professor Emmanuel Falque](https://i.ytimg.com/vi/rIQPQvPwtBA/mqdefault.jpg)



