Uploaded July 2023 | Updated September 2026, 1 week ago
On the broad footpath between Christchurch’s Antigua Boatsheds and Canterbury Museum, a large, Christchurch City Council sign explains the temporary changes to the walk and cycleway. “We’ve made Rolleston Ave safer,” it says.
But it is a homeless man who is making Rolleston Ave cleaner. Most days, with a broom or an improvised brush of dried cabbage tree leaves, Mickie sweeps the well-trodden footpath used by tourists, dog walkers, cyclists and pedestrians in one of Christchurch’s most popular precincts. As he says, “These leaves don’t sweep themselves.”
Mickie’s sign, a handwritten piece of cardboard secured with a border of stones under the chain link fence of the Botanic Gardens, is smaller but to the point: “HOMELESS JUST NEED HELP PLS / FOOD OR MONEY PLS. It is surrounded by a book, a backpack and a takeaway coffee cup for the spare change given by passers-by. He stores his blankets, he tells Frank Film, in a locker at the library.
“This is what I do for my homeless job. I push a broom and if anyone wants to give me change, then they’ll put the change into my container. If they don’t, well, that’s actually their prerogative. If they want to put money in your container, they do. If they don’t, then they don’t.”
As he talks to Frank Film, a man yells out his thanks for Mickie’s parking advice, a woman who works nearby gives him a takeaway hot chocolate. “Thank you,” she says. “Thank you for keeping it nice and clean.”
Others – the blazered punters guiding tourists along the Ōtākaro Avon River, kayakers paddling between the riverbanks, cyclists commuting to work and tourists dragging their wheeled suitcases from the bus stop – appear oblivious to the bent figure clearing the path of leaves and rubbish.
Mickie says he is one of 25 people sleeping rough on the streets of Christchurch in the bitterly cold nights of July, but the exact number of homeless people in the city is hard to verify. Some statistics include those in emergency or temporary housing; support agencies are quick to point out that people begging on the streets are not necessarily homeless; those genuinely sleeping rough may be keeping a deliberately low profile.
New research from Christchurch City Mission says about 30-40 people are sleeping on the streets in the Christchurch inner city at the moment, while a further 100 or so move between the suburbs and CBD. The rising cost of living and the lack of affordable housing, it says, is driving an increase in general homelessness. Come summer, the number of people sleeping on the streets may double or more as more people move into the inner city.
Last night, Mickie tells Frank Film, he slept in a doorway. Not good? “No,” he says, breathing out cold air.
Do people look after him now? “Sometimes they do, sometimes they don’t – that’s the way it goes.”
Mickie came to Christchurch from Wellington where he spent time as a child at the Home of Compassion in Wellington.
“That’s where my parents threw me, because my parents couldn’t handle me,” he says.
On some days, he is joined by Kelly who comes to help or just “keep him company”.
“We’ll watch people go by, we’ll say, hello – how are you? Have a conversation if they want a conversation, put the smile on the face,” she says. “We could be down here on our very worst days and we’ll still smile… Hi, how are you? Sometimes we wonder if we care. But…”
Kelly was homeless at 17, when she was “popped out of foster care”. After a brief time with her mother – “We didn't mix” – she moved to Auckland where she was, she says, one of the city’s first street kids, sleeping in doorways, eating out of rubbish bins, taking shelter under cardboard if she could find cardboard, learning about drugs, learning how to be a “working girl”.
“So I’ve not had an easy life.”
She still battles with mental health and drug and alcohol issues; her children are in foster care, “but they’re all together, which is kind of good.”
Red, known also as Ginge, sits on the footpath reading a book close to Mickie’s gear. He too went through the foster home system, now he sleeps where he can. Sleeping on the streets can be dangerous but he has hot spots, he says, “safe spots where we don’t get bothered by the public.”
“I’m definitely wanting off the streets,” says Mickie. “I hate being out here. But look what I do for everyone. I keep the place nice and clean for the cyclists, the skaties and the scooter boys. Time’s going to heal everything, even a home. That’s what I’m aiming for, it’s time.”
For now, however, it is time to get back to work.
“Well, sir,” he says with barely a nod, “I’m going back to my brushing.”
Credits:
Producer/Director/Cameraman/Interviewer: Gerard Smyth
Editor: Tracey Jury
Online Editor: Andy Johnson
Writer: Sally Blundell
Production Manager: Jo Ffitch
Sound Design/Mix: Chris Sinclair
On the broad footpath between Christchurch’s Antigua Boatsheds and Canterbury Museum, a large, Christchurch City Council sign explains the temporary changes to the walk and cycleway. “We’ve made Rolleston Ave safer,” it says.
But it is a homeless man who is making Rolleston Ave cleaner. Most days, with a broom or an improvised brush of dried cabbage tree leaves, Mickie sweeps the well-trodden footpath used by tourists, dog walkers, cyclists and pedestrians in one of Christchurch’s most popular precincts. As he says, “These leaves don’t sweep themselves.”
Mickie’s sign, a handwritten piece of cardboard secured with a border of stones under the chain link fence of the Botanic Gardens, is smaller but to the point: “HOMELESS JUST NEED HELP PLS / FOOD OR MONEY PLS. It is surrounded by a book, a backpack and a takeaway coffee cup for the spare change given by passers-by. He stores his blankets, he tells Frank Film, in a locker at the library.
“This is what I do for my homeless job. I push a broom and if anyone wants to give me change, then they’ll put the change into my container. If they don’t, well, that’s actually their prerogative. If they want to put money in your container, they do. If they don’t, then they don’t.”
As he talks to Frank Film, a man yells out his thanks for Mickie’s parking advice, a woman who works nearby gives him a takeaway hot chocolate. “Thank you,” she says. “Thank you for keeping it nice and clean.”
Others – the blazered punters guiding tourists along the Ōtākaro Avon River, kayakers paddling between the riverbanks, cyclists commuting to work and tourists dragging their wheeled suitcases from the bus stop – appear oblivious to the bent figure clearing the path of leaves and rubbish.
Mickie says he is one of 25 people sleeping rough on the streets of Christchurch in the bitterly cold nights of July, but the exact number of homeless people in the city is hard to verify. Some statistics include those in emergency or temporary housing; support agencies are quick to point out that people begging on the streets are not necessarily homeless; those genuinely sleeping rough may be keeping a deliberately low profile.
New research from Christchurch City Mission says about 30-40 people are sleeping on the streets in the Christchurch inner city at the moment, while a further 100 or so move between the suburbs and CBD. The rising cost of living and the lack of affordable housing, it says, is driving an increase in general homelessness. Come summer, the number of people sleeping on the streets may double or more as more people move into the inner city.
Last night, Mickie tells Frank Film, he slept in a doorway. Not good? “No,” he says, breathing out cold air.
Do people look after him now? “Sometimes they do, sometimes they don’t – that’s the way it goes.”
Mickie came to Christchurch from Wellington where he spent time as a child at the Home of Compassion in Wellington.
“That’s where my parents threw me, because my parents couldn’t handle me,” he says.
On some days, he is joined by Kelly who comes to help or just “keep him company”.
“We’ll watch people go by, we’ll say, hello – how are you? Have a conversation if they want a conversation, put the smile on the face,” she says. “We could be down here on our very worst days and we’ll still smile… Hi, how are you? Sometimes we wonder if we care. But…”
Kelly was homeless at 17, when she was “popped out of foster care”. After a brief time with her mother – “We didn't mix” – she moved to Auckland where she was, she says, one of the city’s first street kids, sleeping in doorways, eating out of rubbish bins, taking shelter under cardboard if she could find cardboard, learning about drugs, learning how to be a “working girl”.
“So I’ve not had an easy life.”
She still battles with mental health and drug and alcohol issues; her children are in foster care, “but they’re all together, which is kind of good.”
Red, known also as Ginge, sits on the footpath reading a book close to Mickie’s gear. He too went through the foster home system, now he sleeps where he can. Sleeping on the streets can be dangerous but he has hot spots, he says, “safe spots where we don’t get bothered by the public.”
“I’m definitely wanting off the streets,” says Mickie. “I hate being out here. But look what I do for everyone. I keep the place nice and clean for the cyclists, the skaties and the scooter boys. Time’s going to heal everything, even a home. That’s what I’m aiming for, it’s time.”
For now, however, it is time to get back to work.
“Well, sir,” he says with barely a nod, “I’m going back to my brushing.”
Credits:
Producer/Director/Cameraman/Interviewer: Gerard Smyth
Editor: Tracey Jury
Online Editor: Andy Johnson
Writer: Sally Blundell
Production Manager: Jo Ffitch
Sound Design/Mix: Chris Sinclair

![Does New Zealand need a Waste-to-Energy plant?
SIRRL director Paul Taylor says he got behind the idea of a Waste-to-Energy plant
because, “as a farmer, I’m a caretaker of the land.”
Project Kea is an initiative from South Island Resource Recovery Limited (SIRRL) to
build the first Waste-to-Energy plant in New Zealand. The proposed site for the plant is
near the Glenavy township in Waimate.
“Waste-to-Energy is about the conversion of non-recyclable materials into various
practical forms of energy,” Taylor explains. It sounds appealing: instead of shoving New
Zealanders’ waste into landfill, such a plant could burn our waste at high temperatures,
producing valuable energy.
So why are more than 150 Waimate locals against SIRRL’s proposed Waste-to-Energy
plant?
“There is no doubt that, in terms of absolute risk, this plant raises the stakes,” says Dr.
Crispin Langston, a Waimate GP.
“In South London, around the Edmonton plant (also known as Edmonton EcoPark),
there’s an increased incidence of cancers and birth defects, and these have been
attributed to the plant.” Greenpeace have previously staged protests at the Edmonton
plant to “stop the facility emitting cancer causing chemicals.”
But according to Taylor, Project Kea will incorporate new technology which is much
safer than older technologies. “Dioxins were a major issue. As I understand it: now,
dioxins are handled very comfortably within the processing system.”
“My concern,” replies Langston, “is that it’s technology. And technologies always fail at
some point.”
“Why have they chosen Waimate?” Robert Ireland – artist and spokesperson for Why
Waste Waimate – asks. “They want to truck the waste from all around the South Island,
mostly from Christchurch, incinerate it, and truck the residue ash away again. It’ll be
134 heavy truck and trailer movements per day.”
Taylor explains: “[Waimate is] an area that’s centrally located to waste throughout the
South Island. It’s intended that we will move upwards of 50% by rail, if possible.”
In March 2023, members of Why Waste Waimate took to the streets to protest the
proposed plant.
“Since SIRRL have come here and pitched their proposal, they haven’t really
acknowledged us,” says Ireland.
“They were not readily engaging with the local community,” agrees Langston. “So the
local doctors, five of us, got together and wrote an open letter [about health risks of the
proposed plant].”
“We went to discuss the project initially,” Taylor says. “We didn’t have a piece of land at
that stage, and we hadn’t prepared all of our technical reports. That process took a long
time, so it was a long time before we returned to the community.”
“At one of the meetings,” Ireland says, “Mr. Taylor was asked: If the Waimate community
showed that we didn’t want the incinerator, would [SIRRL] leave town? And his
response was: ‘They’ll get to like it.’”
Langston believes that New Zealand does not have a severe enough waste crisis to
require building an incinerator. “There are countries that have a true waste crisis,
where they have to send waste offshore. But that’s not the case here.”
Niki Bould, a Dunedin-based sustainability consultant and waste expert, agrees. “We do
need to make change, in terms of what we’re all buying, consuming and throwing away.
But it is changing. I’ve been working in this space for years, and I can see that.”
Bould points to Waimate’s four-bin system as an example of Kiwi councils working hard
to encourage recycling and reduce residual waste.
Taylor acknowledges the efforts being made to increase recycling. But, he says, there
will always be residual waste, “albeit in smaller volumes,” and the question is what to do
with it.
“We do not have the population in New Zealand to sustain massive burning machines,”
says Bould. “To keep the energy coming [out of the plant], we would have to feed it.
“Where are we going to get all that waste from? It just means we’re going to have to
encourage people to waste, which is the opposite of what we’re trying to do.”
In late 2022, SIRRL applied for resource consent for the Project Kea waste-to-energy
plant. They were rejected twice due to a lack of environmental and cultural impact
information. They have since appealed, and, on May 15, it was decided that their
application will enter the system.
So: how do Taylor and Ireland summarise their thoughts about Project Kea?
“I’m pretty passionate about this,” says Taylor of his company’s initiative. “I think it’s
the right thing for New Zealand.”
“We need to be designing waste out of our lives,” says Robert Ireland. “Not creating
another market for it.”
Credits:
Producer/Director: Gerard Smyth
Editor: Tracey Jury
Researcher/Writer: Nicole Phillipson
Production Manager: Jo Ffitch
Post-Production Coordinator: Andy Johnson
Sound Design and Mix: Chris Sinclair
Attributions:
Architect’s drawings of proposed plant provided by SIRRL
LondonWaste EcoPark photograph by John Davies, CC BY-SA 2.0
“Action at Edmonton Incinerator in London” photograph © Greenpeace / Nick Cobbing Does New Zealand need a Waste-to-Energy plant?](https://i.ytimg.com/vi/Kj7JDVrhahI/mqdefault.jpg)







![Andris Apse: A life through the lens of landscape, loss and Latvia
Andris Apse is one of New Zealand’s greatest landscape photographers, yet his personal story reminds us that life itself can sometimes match the beauty and strangeness of our finest art.
As a five year-old, Apse came to this country from Latvia with his mother Kamilla - refugees fleeing the chaotic aftermath of WW2. The family had been separated, and Voldemars - Kamilla’s beloved husband and Andris’ father - was presumed dead. Some 45 years later, Apse recalls getting an urgent phone call from his mother. She had received a letter in handwriting she instantly recognised.
Talking candidly to Frank Film, Apse describes a life of experiences ranging from hunger and hardship to the eventual rewards of a career capturing the sublime beauty and mood of his beloved New Zealand landscapes.
The career-defining moment for Apse came about when a job with Forest Research first took him into Fiordland.
“We went over miles and miles of country where there were no people, just the sound of the birds, sound of the water and the sound of the vegetation blowing in the wind.
“I didn’t own a camera then, but I thought, ‘I’ve got to go back and buy a camera and come back to Fiordland, and show people what we’ve got here.’
“I became obsessed with it, really.”
The quality and distinctiveness of his photographs, and some timely sponsorship, meant Apse was ultimately able to become a full time landscape photographer.
This clear sense of purpose had been a long time coming. During the war, Andris’ parents and their infant son faced an uncertain future in frightening times.
“They were in their early twenties when they met and fell in love. Then I was born, and he had to go off to the Front.”
“They were torn apart, physically. And he saw me only once.”
The deep love between Apse’s father, Voldemars (Valdis), and mother Kamilla (Millija, is eloquently expressed in Voldermars’ letters and diary entries, excerpts from which Apse generously shares on camera.
Dear Millija, I am longing for you. Whenever you’re not with me, everything seems dark and gloomy.
After nearly five years in a refugee camp in Germany, with hunger as an ever-present companion, Apse and his mother were able to embark on a new life in New Zealand.
“We only had what my mother could carry, which was her bag of letters and me.”
“We were a solitary sort of partnership, mother and son. It was a very lonely existence for us. It was terrible really.”
After Kamilla remarried, Apse was not welcome by his stepfather at home, so he took himself off to forestry school in Nelson. He describes the stark reality of his alone-ness when, come holiday time, classmates were heading home, one by one, to their families.
“I pretended that I had family and friends because I didn’t want to be seen as a lone wolf.
“I’d watch them all go, and I was [always] going to get the next bus out, the next bus out…”
Ironically, there’s a link between Apse’s odyssey to New Zealand and his working methodology. The capacity for isolation and concentration has served his art well.
Ninety percent of his work, he tells Frank Film, goes into planning and exploring.
“I only take 20 photos a year, really. But I spend days researching locations, and trying to narrow down exactly where I have to stand - whether it’s here, there or a metre over there.”
The letter his mother received out of the blue from her dear Valdis changed everything.
“There was great joy. Initially.
“But 45 years is a lifetime, isn’t it. We knew that it was lifetime when we faced each other after the initial greetings and cheers.
“We realised that there was… a lifetime between us, which was quite sad.”
We can all be grateful though, for the life’s work Apse has created, regardless.
Producer/Director: Gerard Smyth
Editor: Oliver Dawe
Story Producer: Rose OConnor
Production Manager: Jo Ffitch
Sound Mix: Chris Sinclair
Production Asst: Romah Chorley
WATCH OTHER EPISODES HERE: https://frankfilm.co.nz/ Andris Apse: A life through the lens of landscape, loss and Latvia](https://i.ytimg.com/vi/P_8TJP0coE0/mqdefault.jpg)
