Uploaded September 2019 | Updated September 2026, 12 hours ago
"ôtênaw" appears on nêhiyawak's debut album 'nipiy' out October 24, 2019 on Arts & Crafts.
nehiyawak.lnk.to/nipiy || nehiyawak.com
nêhiyawak hails from amiskwaciy (Edmonton) on Treaty 6 territory. On the band’s debut album, nipiy – out October 24 on Arts & Crafts – the trio of Indigenous artists – Kris Harper (vocals, guitars), Marek Tyler (drums), and Matthew Cardinal (synths, bass) – transcends a new intersection of traditional storytelling and contemporary sound. A collection of songs strongly inspired by the Idle No More movement, says Harper, “nipiy is for those who don’t seem to fit in for myriads of reasons. To inspire others to use their voice and to send messages to future generations.”
nêhiyawak – whose name refers directly to their nêhiyaw ancestry – is a spirited expression of Indigeneity in the modern world. nipiy, which translates to water, is the title of nêhiyawak's first full length album. The flow and pace of the album, symbolic of the flow and pace of water, begins and ends with pieces dedicated to kisiskâciwanisîpiy (North Saskatchewan River), a river that flows through the center of amiskwaciy. In the band's words, “There are many important ideas and teachings that we were raised with in our lives, but few more important that water. It’s a modern conversation with complex meanings and understandings. Our record is dedicated to the life-giving force of water.”
To mark the album’s announcement, today the band shares nipiy’s first single – “ôtênaw” – which features the viscerally affective interplay of sonic exploration and cultural meaning that is core to nêhiyawak. The song – the apex of tension on nipiy – puts front and centre the affective and deeply considered lyrics of Harper, here in his most impassioned and strained voice.
“ôtênaw means city in nêhiyawēwin,” explains Harper. “There are things being spoken to that are directly about cities and how they dominate the social fabric across a plethora of cultures all over the world. Also trying to understand not only historical ways, but also the contemporary factors that lead to this apparatus as something that continues to work and also questioning what that work is. For instance, there is a major reference in the bridge about the creation of ‘they’: not only linguistically but also how that impacts the psychology of people who live in cities.”
Produced by Colin Stewart (The New Pornographers, Black Mountain, Destroyer), nêhiyawak’s sound combines terse post-rock soundscapes with surreal pop and sheer ambient aspects. Anchored by the hollowed pounding of Tyler’s traditional carved cedar log drums and Cardinal’s electronic inflections, nipiy combines the teachings of nêhiyawak’s elders with the band’s own interests in music, instrumentation and lyrics. nêhiyawak’s debut album tells their story of collective experience – a band empowered by history and progress, compelled to add to the great body of work. As Harper says, “Our goal is not to build up a group of individuals, but rather keep kicking at the door built in front of many.”
LYRICS:
See something clearly.
It’s always been that way
So now I surrender to what’s going to happen
Because no one will ever really know
Just how am I supposed to let this happen?
Please could you remind me what’s going on?
You found a lucky penny.
So now everything is changed
To live isn’t always an option
To give would kill your shame
So now I surrender to what’s going to happen
Because no one will ever really know
Just how am I supposed to let this happen?
Please could you remind me what’s going on?
We have among us some gentle hands
We also have some others harder to understand
That’s why ‘they’ was made, no you cannot pretend
While wasting one another in the name of new land.
"ôtênaw" appears on nêhiyawak's debut album 'nipiy' out October 24, 2019 on Arts & Crafts.
nehiyawak.lnk.to/nipiy || nehiyawak.com
nêhiyawak hails from amiskwaciy (Edmonton) on Treaty 6 territory. On the band’s debut album, nipiy – out October 24 on Arts & Crafts – the trio of Indigenous artists – Kris Harper (vocals, guitars), Marek Tyler (drums), and Matthew Cardinal (synths, bass) – transcends a new intersection of traditional storytelling and contemporary sound. A collection of songs strongly inspired by the Idle No More movement, says Harper, “nipiy is for those who don’t seem to fit in for myriads of reasons. To inspire others to use their voice and to send messages to future generations.”
nêhiyawak – whose name refers directly to their nêhiyaw ancestry – is a spirited expression of Indigeneity in the modern world. nipiy, which translates to water, is the title of nêhiyawak's first full length album. The flow and pace of the album, symbolic of the flow and pace of water, begins and ends with pieces dedicated to kisiskâciwanisîpiy (North Saskatchewan River), a river that flows through the center of amiskwaciy. In the band's words, “There are many important ideas and teachings that we were raised with in our lives, but few more important that water. It’s a modern conversation with complex meanings and understandings. Our record is dedicated to the life-giving force of water.”
To mark the album’s announcement, today the band shares nipiy’s first single – “ôtênaw” – which features the viscerally affective interplay of sonic exploration and cultural meaning that is core to nêhiyawak. The song – the apex of tension on nipiy – puts front and centre the affective and deeply considered lyrics of Harper, here in his most impassioned and strained voice.
“ôtênaw means city in nêhiyawēwin,” explains Harper. “There are things being spoken to that are directly about cities and how they dominate the social fabric across a plethora of cultures all over the world. Also trying to understand not only historical ways, but also the contemporary factors that lead to this apparatus as something that continues to work and also questioning what that work is. For instance, there is a major reference in the bridge about the creation of ‘they’: not only linguistically but also how that impacts the psychology of people who live in cities.”
Produced by Colin Stewart (The New Pornographers, Black Mountain, Destroyer), nêhiyawak’s sound combines terse post-rock soundscapes with surreal pop and sheer ambient aspects. Anchored by the hollowed pounding of Tyler’s traditional carved cedar log drums and Cardinal’s electronic inflections, nipiy combines the teachings of nêhiyawak’s elders with the band’s own interests in music, instrumentation and lyrics. nêhiyawak’s debut album tells their story of collective experience – a band empowered by history and progress, compelled to add to the great body of work. As Harper says, “Our goal is not to build up a group of individuals, but rather keep kicking at the door built in front of many.”
LYRICS:
See something clearly.
It’s always been that way
So now I surrender to what’s going to happen
Because no one will ever really know
Just how am I supposed to let this happen?
Please could you remind me what’s going on?
You found a lucky penny.
So now everything is changed
To live isn’t always an option
To give would kill your shame
So now I surrender to what’s going to happen
Because no one will ever really know
Just how am I supposed to let this happen?
Please could you remind me what’s going on?
We have among us some gentle hands
We also have some others harder to understand
That’s why ‘they’ was made, no you cannot pretend
While wasting one another in the name of new land.


![Gord Downie - The Secret Path [Official Film Trailer]
STATEMENT BY GORD DOWNIE
Ogoki Post, Ontario
September 9, 2016
Mike Downie introduced me to Chanie Wenjack; he gave me the story from Ian Adams’ Maclean’s magazine story dating back to February 6, 1967, “The Lonely Death of Charlie Wenjack.”
Chanie, misnamed Charlie by his teachers, was a young boy who died on October 22, 1966, walking the railroad tracks, trying to escape from the Cecilia Jeffrey Indian Residential School to walk home. Chanie’s home was 400 miles away. He didn’t know that. He didn’t know where it was, nor how to find it, but, like so many kids - more than anyone will be able to imagine - he tried. I never knew Chanie, but I will always love him.
Chanie haunts me. His story is Canada’s story. This is about Canada. We are not the country we thought we were. History will be re-written. We are all accountable, but this begins in the late 1800s and goes to 1996. “White” Canada knew – on somebody’s purpose – nothing about this. We weren’t taught it in school; it was hardly ever mentioned.
All of those Governments, and all of those Churches, for all of those years, misused themselves. They hurt many children. They broke up many families. They erased entire communities. It will take seven generations to fix this. Seven. Seven is not arbitrary. This is far from over. Things up north have never been harder. Canada is not Canada. We are not the country we think we are.
I am trying in this small way to help spread what Murray Sinclair said, “This is not an aboriginal problem. This is a Canadian problem. Because at the same time that aboriginal people were being demeaned in the schools and their culture and language were being taken away from them and they were being told that they were inferior, they were pagans, that they were heathens and savages and that they were unworthy of being respected – that very same message was being given to the non-aboriginal children in the public schools as well… They need to know that history includes them.” (Murray Sinclair, Ottawa Citizen, May 24, 2015)
I have always wondered why, even as a kid, I never thought of Canada as a country – It’s not a popular thought; you keep it to yourself – I never wrote of it as so. The next hundred years are going to be painful as we come to know Chanie Wenjack and thousands like him – as we find out about ourselves, about all of us – but only when we do can we truly call ourselves, “Canada.”
http://secretpath.ca/ Gord Downie - The Secret Path [Official Film Trailer]](https://i.ytimg.com/vi/ZGYnQx2R4nE/mqdefault.jpg)







![Brendan Canning - Book It To Fresno [Official Video] (Censored)
Broken Social Scene co-founder Brendan Canning returns with a new solo record Home Wrecking Years, out now!
Get the album:
iTunes: http://smarturl.it/HomeWreckingYears
Arts & Crafts: http://bit.ly/HomeWreckingYears
Directors: Luke McCutcheon & Michael Yablonski
Actors: William Ellis, Dan Sanderson & Stéphane Deschênes
Editor: Ted Husband
Director of Photography: Luke McCutcheon
Camera Operator: John Ker
Drone Operator: Adam Christopher Seward
Special thanks to: Everyone at Bare Oaks Family Naturist Park Brendan Canning - Book It To Fresno [Official Video] (Censored)](https://i.ytimg.com/vi/atn5lZv1H1s/mqdefault.jpg)