Uploaded February 2024 | Updated September 2026, 2 hours ago
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 31-47
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00:00:00 Chapter 31. If Christ's power be now so great, how much greater at the second advent!
00:5:50 Chapter 32. Trypho objecting that Christ is described as glorious by Daniel, Justin distinguishes two advents
00:11:03 Chapter 33. Psalm 110 is not spoken of Hezekiah. He proves that Christ was first humble, then shall be glorious
00:13:15 Chapter 34. Nor does Psalm 72 apply to Solomon, whose faults Christians shudder at
00:19:20 Chapter 35. Heretics confirm the Catholics in the faith
00:23:37 Chapter 36. He proves that Christ is called Lord of Hosts
00:27:49 Chapter 37. The same is proved from other Psalms
00:30:26 Chapter 38. It is an annoyance to the Jew that Christ is said to be adored. Justin confirms it, however, from Psalm 45
00:35:00 Chapter 39. The Jews hate the Christians who believe this. How great the distinction is between both!
00:39:08 Chapter 40. He returns to the Mosaic laws, and proves that they were figures of the things which pertain to Christ
00:42:05 Chapter 41. The oblation of fine flour was a figure of the Eucharist
00:44:33 Chapter 42. The bells on the priest's robe were a figure of the apostles
00:47:05 Chapter 43. He concludes that the law had an end in Christ, who was born of the Virgin
00:51:41 Chapter 44. The Jews in vain promise themselves salvation, which cannot be obtained except through Christ
00:54:06 Chapter 45. Those who were righteous before and under the law shall be saved by Christ
00:56:44 Chapter 46. Trypho asks whether a man who keeps the law even now will be saved. Justin proves that it contributes nothing to righteousness
01:01:19 Chapter 47. Justin communicates with Christians who observe the law. Not a few Catholics do otherwise
Justin Martyr (Greek: Ἰουστῖνος ὁ μάρτυς, romanized: Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher.
Dialogue With Trypho 31-47
________________________
00:00:00 Chapter 31. If Christ's power be now so great, how much greater at the second advent!
00:5:50 Chapter 32. Trypho objecting that Christ is described as glorious by Daniel, Justin distinguishes two advents
00:11:03 Chapter 33. Psalm 110 is not spoken of Hezekiah. He proves that Christ was first humble, then shall be glorious
00:13:15 Chapter 34. Nor does Psalm 72 apply to Solomon, whose faults Christians shudder at
00:19:20 Chapter 35. Heretics confirm the Catholics in the faith
00:23:37 Chapter 36. He proves that Christ is called Lord of Hosts
00:27:49 Chapter 37. The same is proved from other Psalms
00:30:26 Chapter 38. It is an annoyance to the Jew that Christ is said to be adored. Justin confirms it, however, from Psalm 45
00:35:00 Chapter 39. The Jews hate the Christians who believe this. How great the distinction is between both!
00:39:08 Chapter 40. He returns to the Mosaic laws, and proves that they were figures of the things which pertain to Christ
00:42:05 Chapter 41. The oblation of fine flour was a figure of the Eucharist
00:44:33 Chapter 42. The bells on the priest's robe were a figure of the apostles
00:47:05 Chapter 43. He concludes that the law had an end in Christ, who was born of the Virgin
00:51:41 Chapter 44. The Jews in vain promise themselves salvation, which cannot be obtained except through Christ
00:54:06 Chapter 45. Those who were righteous before and under the law shall be saved by Christ
00:56:44 Chapter 46. Trypho asks whether a man who keeps the law even now will be saved. Justin proves that it contributes nothing to righteousness
01:01:19 Chapter 47. Justin communicates with Christians who observe the law. Not a few Catholics do otherwise
