Uploaded April 2021 | Updated September 2026, 29 minutes ago
Dark Histories is also available as an audio podcast, available from Apple Podcasts, Google Play, Spotify & Everywhere else too.
The end of the 18th Century saw the birth of a long line of religious movements focused on the end of days and the biblical second coming. Central to this string of beliefs was an unimposing domestic servant who began to have visions in her mid-life, which she claimed were divine in nature, eventually leading to her insistence that she was a prophetess and at the young age of 64, was pregnant with the new messiah. Far from fading away after the holy childs due date came and went, the movement continued under several different guises for hundreds of years, culminating with the belief in a holy book of dinner etiquette and a mysterious wooden box, the contents of which were lying in wait until called upon to rescue Britain from its catastrophic end.
SOURCES
The TImes (1815) The TImes, Monday 2 Jan, 1815, London, UK
The Stamford Mercury (1815) Dissection of Joanna Southcott. Monday 2 Jan, 1815, UK.
Madden, Deborah (2016) Prophecy in the Age of Revolution. Prophecy and Eschatology in the Transatlantic World, 1550 - 1800 (pp.259-281), University of Brighton, UK.
Cross, George (1915) Millenarianism in Christian History. The Biblical World, Jul., 1915, Vol. 46, No. 1 (Jul., 1915), pp. 3-8. The University of Chicago Press, USA.
Lockley, Philip (2012) Visionary Religion and Radicalism in Early Industrial England: From Southcott to Socialism. Oxford University Press, UK
Southcott, Joanna (1792) The Strange Effects of Faith: With Remarkable Prophecies. T. Brice, Exeter, UK.
Southcott, Joanna (1814) The Third Book of Wonders: Announcing the Coming of Shiloh. Exeter, UK.
Shaw, Jane (2012) Octavia, Daughter of God. Vintage Books, UK.
Price, Harry (1933) Leaves From a Psychist’s Case-Book. Victor Gollancz Ltd, UK
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For extended show notes, including maps, links and scripts, head over to darkhistories.com
Support the show by using our link when you sign up to Audible: audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: patreon.com/darkhistories
Connect with us on Facebook: facebook.com/darkhistoriespodcast
Or find us on Twitter: twitter.com/darkhistories
& Instagram: instagram.com/dark_histories
Or you can contact us directly via email at contact@darkhistories.com
or via voicemail on: (415) 286-5072
or join our Discord community: discord.gg/cmGcBFf
The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye
Music was recorded by me © Ben Cutmore 2017
Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.
Dark Histories is also available as an audio podcast, available from Apple Podcasts, Google Play, Spotify & Everywhere else too.
The end of the 18th Century saw the birth of a long line of religious movements focused on the end of days and the biblical second coming. Central to this string of beliefs was an unimposing domestic servant who began to have visions in her mid-life, which she claimed were divine in nature, eventually leading to her insistence that she was a prophetess and at the young age of 64, was pregnant with the new messiah. Far from fading away after the holy childs due date came and went, the movement continued under several different guises for hundreds of years, culminating with the belief in a holy book of dinner etiquette and a mysterious wooden box, the contents of which were lying in wait until called upon to rescue Britain from its catastrophic end.
SOURCES
The TImes (1815) The TImes, Monday 2 Jan, 1815, London, UK
The Stamford Mercury (1815) Dissection of Joanna Southcott. Monday 2 Jan, 1815, UK.
Madden, Deborah (2016) Prophecy in the Age of Revolution. Prophecy and Eschatology in the Transatlantic World, 1550 - 1800 (pp.259-281), University of Brighton, UK.
Cross, George (1915) Millenarianism in Christian History. The Biblical World, Jul., 1915, Vol. 46, No. 1 (Jul., 1915), pp. 3-8. The University of Chicago Press, USA.
Lockley, Philip (2012) Visionary Religion and Radicalism in Early Industrial England: From Southcott to Socialism. Oxford University Press, UK
Southcott, Joanna (1792) The Strange Effects of Faith: With Remarkable Prophecies. T. Brice, Exeter, UK.
Southcott, Joanna (1814) The Third Book of Wonders: Announcing the Coming of Shiloh. Exeter, UK.
Shaw, Jane (2012) Octavia, Daughter of God. Vintage Books, UK.
Price, Harry (1933) Leaves From a Psychist’s Case-Book. Victor Gollancz Ltd, UK
----------
For extended show notes, including maps, links and scripts, head over to darkhistories.com
Support the show by using our link when you sign up to Audible: audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: patreon.com/darkhistories
Connect with us on Facebook: facebook.com/darkhistoriespodcast
Or find us on Twitter: twitter.com/darkhistories
& Instagram: instagram.com/dark_histories
Or you can contact us directly via email at contact@darkhistories.com
or via voicemail on: (415) 286-5072
or join our Discord community: discord.gg/cmGcBFf
The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye
Music was recorded by me © Ben Cutmore 2017
Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.
![William Cragh: The Not So Hanged Man
William the Scabby was lead out to the scaffold on which he was to be hanged. A rebel against the Anglo-Norman rule, he had been sentenced to death on 13 counts of Homicide. Now it was time for him to meet his maker. Except, that is not how the story ends, for though William was hanged “until dead”, he was not to stay as such and later in the day, his miraculous resurrection was witnessed by a large proportion of the population of Swansea, including the highly experienced executioner himself.
SOURCES:
Hanska, J. (2001). The hanging of William Cragh: anatomy of a miracle. Journal of Medieval History, 27(2), pp.121-138.
Bartlett, R. (2006). The hanged man: A Story of Miracle, Memory and Colonialism in the Middle Ages. Princeton, N.J.: Princeton University Press.
Medievalswansea.ac.uk. (2019). The Story / The Twice-Hanged William Cragh | City Witness. [online] Available at: http://www.medievalswansea.ac.uk/en/the-story/the-twice-hanged-william-cragh/ [Accessed 1 Aug. 2019].
Vatican City, Biblioteca Apostolica Vaticana, Vatican MS Lat. 4015
For extended show notes, including maps, links and scripts, head over to darkhistories.com
Support the show by using our link when you sign up to Audible: http://audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: https://www.patreon.com/darkhistories
Connect with us on Facebook: http://facebook.com/darkhistoriespodcast
Or find us on Twitter: http://twitter.com/darkhistories
& Instagram: https://www.instagram.com/dark_histories/
Or you can contact us directly via email at contact@darkhistories.com
or join our Discord community: https://discord.gg/6f7e2pt
Music was recorded by me © Ben Cutmore 2017
Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). Its out of copyright now, but if youre interested, that was that. William Cragh: The Not So Hanged Man](https://i.ytimg.com/vi/FpgQQztkEvo/mqdefault.jpg)









