Uploaded January 2014 | Updated September 2026, 17 minutes ago
Combining elements of dance, performance art, music, technology, light, music and more, the versatile Japanese troupe 'Enra' has stumbled upon magic.
Only a few months after wowing the Olympic Committee with "Fuma-Kai," director Nobuyuki Hanabusa brings another fantastic piece of work with "Pleiades" above.
While Hanabusa handled the music and directing, he wasn't alone in making this magical piece. The routine was performed and choreographed by Saya Watatani and Maki Yokoyama, and the animation was done by Seiya Ishii.
Combining elements of dance, performance art, music, technology, light, music and more, the versatile Japanese troupe 'Enra' has stumbled upon magic.
Only a few months after wowing the Olympic Committee with "Fuma-Kai," director Nobuyuki Hanabusa brings another fantastic piece of work with "Pleiades" above.
While Hanabusa handled the music and directing, he wasn't alone in making this magical piece. The routine was performed and choreographed by Saya Watatani and Maki Yokoyama, and the animation was done by Seiya Ishii.

![Real leader
Im sorry but I dont want to be an Emperor, thats not my business. I dont want to rule or conquer anyone. I should like to help everyone if possible, Jew, gentile, black man, white. We all want to help one another, human beings are like that. We all want to live by each others happiness, not by each others misery. We dont want to hate and despise one another. In this world there is room for everyone and the earth is rich and can provide for everyone.
The way of life can be free and beautiful. But we have lost the way.
Greed has poisoned mens souls, has barricaded the world with hate;
has goose-stepped us into misery and bloodshed.
We have developed speed but we have shut ourselves in:
machinery that gives abundance has left us in want.
Our knowledge has made us cynical,
our cleverness hard and unkind.
We think too much and feel too little:
More than machinery we need humanity;
More than cleverness we need kindness and gentleness.
Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say Do not despair.
The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die [now] liberty will never perish. . .
Soldiers: dont give yourselves to brutes, men who despise you and enslave you, who regiment your lives, tell you what to do, what to think and what to feel, who drill you, diet you, treat you as cattle, as cannon fodder.
Dont give yourselves to these unnatural men, machine men, with machine minds and machine hearts. You are not machines. You are not cattle. You are men. You have the love of humanity in your hearts. You dont hate, only the unloved hate. Only the unloved and the unnatural. Soldiers: dont fight for slavery, fight for liberty.
In the seventeenth chapter of Saint Luke it is written:
The kingdom of God is within man
Not one man, nor a group of men, but in all men; in you, the people.
You the people have the power, the power to create machines, the power to create happiness. You the people have the power to make life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy lets use that power, let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give you the future and old age and security. By the promise of these things, brutes have risen to power, but they lie. They do not fulfil their promise, they never will. Dictators free themselves but they enslave the people. Now let us fight to fulfil that promise. Let us fight to free the world, to do away with national barriers, do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all mens happiness.
Soldiers! In the name of democracy, let us all unite!
. . .
Look up! Look up! The clouds are lifting, the sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world. A kind new world where men will rise above their hate and brutality.
The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow, into the light of hope, into the future, that glorious future that belongs to you, to me and to all of us. Look up. Look up.
Please share this message with your friends and followers! Real leader](https://i.ytimg.com/vi/pNXy-8mhtLM/mqdefault.jpg)
![Samsara-
Samsara
A Brief Summary of the Buddhas Teachings
THE FOUR NOBLE TRUTHS
Shortly after his Awakening, the Buddha delivered his first sermon, in which he laid out the essential framework upon which all his later teachings were based. This framework consists of the Four Noble Truths, four fundamental principles of nature (Dhamma) that emerged from the Buddhas radically honest and penetrating assessment of the human condition. He taught these truths not as metaphysical theories or as articles of faith, but as categories by which we should frame our direct experience in a way that conduces to Awakening:
Dukkha: suffering, unsatisfactoriness, discontent, stress;
The cause of dukkha: the cause of this dissatisfaction is craving (tanha) for sensuality, for states of becoming, and states of no becoming;
The cessation of dukkha: the relinquishment of that craving;
The path of practice leading to the cessation of dukkha: the Noble Eightfold Path of right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.
Because of our ignorance (avijja) of these Noble Truths, because of our inexperience in framing the world in their terms, we remain bound to samsara, the wearisome cycle of birth, aging, illness, death, and rebirth. Craving propels this process onward, from one moment to the next and over the course of countless lifetimes, in accordance with kamma (Skt. karma), the universal law of cause and effect. According to this immutable law, every action that one performs in the present moment — whether by body, speech, or mind itself — eventually bears fruit according to its skillfulness: act in unskillful and harmful ways and unhappiness is bound to follow; act skillfully and happiness will ultimately ensue.[13] As long as one remains ignorant of this principle, one is doomed to an aimless existence: happy one moment, in despair the next; enjoying one lifetime in heaven, the next in hell.
The Buddha discovered that gaining release from samsara requires assigning to each of the Noble Truths a specific task: the first Noble Truth is to be comprehended; the second, abandoned; the third, realized; the fourth, developed. The full realization of the third Noble Truth paves the way for Awakening: the end of ignorance, craving, suffering, and kamma itself; the direct penetration to the transcendent freedom and supreme happiness that stands as the final goal of all the Buddhas teachings; the Unconditioned, the Deathless, Unbinding — Nibbana (Skt. Nirvana). Samsara-](https://i.ytimg.com/vi/pkvUm1wsrGo/mqdefault.jpg)







